Look Om Pra Nang Roi Rak, Nuea Wan Maha Sanaeh Jarn Yant Pra Ngang, from the Great Isan Master, Luang Por Mian, of Wat Ban Janiang. This amulet is highly recommended for those seeking to increase their Power of Attraction, Mercy Charm, Gambling Luck, and Business Success. Its primary power of course, with the imbuing of the Wicha Pra Ngang Maha Sanaeh, is to attract lovers. The name of this amulet implies this, 'Ngang Roi Rak' (Pra Ngang with a Hundred Lovers).

A Most highly concentrated Muan Sarn sacred Admixture of the purest most powerful Hoeng Prai Necromantic powders and Wan Magical herbal Ingredients mixed with powerful Nam Man Prai Oils was used to create these Look Om, which are inscribed with the Yant Pra Ngang, and covered with gold coating.

The Pra Ngang is an extremely powerful Deity for Gambling, Kama Sutra Sex Magick, Good Business through the Power of Convincing Customers with Hypnotic Charm, Improved Social and Love Life. The Ngang Convinces the Local Spirits to Create the Causes for successful business,, and induces Charm and Attraction power in all walks of Life. The Pra Ngang is a very popular and effective tool for Seducing Lovers, and Pacifying Enemies, Debtors. Recommendable for Gamblers, salespersons, and those in mercantile or commerce professions.

Lottery Players and Speculative Risk Merchants also use this amulet to attract profitable streaks of luck. The ancient Masters created this Animist magical assistant for sexual attraction, seduction, increasing luck and wealth with gambling, and protecting against black magic and evil entities, ghosts and demons. The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses). The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.

Pra Ngang have also been called other names such as; Pra Ngaam, Ee Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. In the case of the Pra Ngang, the Wicha Maha Sanaeh and Kama Sutra is increased immensely for seductive influence, and more focused on Gambling, than Direct Business. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha Pra Ngang.

In addition, the full formula of Invocations, for the Kata Akarn Sam Sip Sorng were performed, for reanimation of the Powerful Spirit of the Deva, to dwell within the Wan Maha Sanaeh Herbal and Necromantic Prai Powders, and Prai Oils used to make the Muan Sarn Sacred Powders. This is an essential part of Thai Occult Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit.

Free Registered Air Parcel Shipping Worldwide is included with this amulet. The amulets were made in extreme limited edition in one single model, in limited edition. Luang Por Mian is a Master Gaeji Ajarn of the South Eastern Isan, with Powerful Mastery over the Khmer Sorcery Arts. Luang Por is especially renowned for his Wicha Kumarn Tong, which is becoming ever more Famous and spreading ever further afield. Luang Por Mian, abbot of Wat Janiang Wonaram, in Buriram, is a Khmer Gaeji Ajarn Master Monk of Kampuchean Lineage, and one of the few remaining living Masters who received Wicha from the Great Luang Phu Suang (Taewada Len Din), Legendary 500 year-Old Monk of Wat Ban Rarom in Sri Saket.

Luang Por Mian is one of the Great 20th Century Masters of the Southern Isan Province. Highly revered and regarded for his amulets and occult charms, he has received national news coverage at least three times for his powerful amulets, and his inheritance of the Wicha of Luang Phu Suang Taewada len Din. His Wicha is so highly regarded by other Sorcerors, that even the great Pra Ajarn Dtua of Wat Sap Lam Yai, direct apprentice to Luang Por Guay (Wat Kositaram) and Luang Phu Hmun (Wat Ban Jan), beseeched apprenticeship to Luang Por Mian.

Luang Por Mian was born in the year 2482 BE in Ban Bpaneum, in Tambon Beung Khanaa, in the Province of Bodhisattva, in Kampuchea. he ordained at the age of 10 years old as a Samanera Novice Monk, and remained ordained, reaching the age of 20, he then ordained again to the elevated status of a fully fledged Bhikkhu. He studied and practiced Wicha Akom (Khmer Buddha Magic and Sorcery) with 12 different Kampuchean Masters. Amongst these masters, Luang Por Mian gives particular reference and respect for the powerful Wicha they bestowed upon him, were Pra Ajarn Lun, first and foremost, after which, for the Wicha Hun Payont, he gives respectful reference to his own Grandfather, who was a famous lay sorcerer of the time, and passed this Wicha on to Luang Por Mian as a young boy.

During the time he was still practicing as a monk in Kampuchea, he traveled for many years on Tudong in the forests, from one place to another, until his sixth year of adult ordination (age 26). it was then that his country fell into civil war, and many atrocities were occurring, with even mass killings of young ordained Samanera Novice Monks occurring. Luang Por Mian then disrobed and fled to the Dta Praya Municipal District in the year 2519 BE and stayed out of sight of the Khmer Rouge. He then later re-ordained into the Sangha again in Thailand and traveled around on Tudong solitary forest wandering through the provinces along the Thai-Khmer border. He arrived at Sri saket, and decided to stay here to intensify his practice. He spent 5 years studying Wicha with the Great Luang Phu Suang, and also received additional training in Wicha Akom from Luang Phu Jiam Adtisayo.

Luang Por Mian was also a very close colleague and co-practitioner with Luang Phu Tammarangsri, another great Gaeji Ajarn of the time. After making many practicing under these masters for many years, Luang Por Mian received the request to become the abbot of Wat Ban Janiang, and administrate the temple, and care for its Devotees, in the year 2536 BE. Since then, this great Khmer Master has remained at Wat Ban Janiang, and became the source of faith and spiritual comfort of the people of Sri Saket, His inheritance of the Lineage Wicha of the Great Luang Phu Suang has carried many Devotees of Luang Phu Suang to give allegiance and devotion to Luang Por Mian, as the continuance of the Wicha of the Great Miracle Monk of Sri Saket, Luang Phu Suang, Taewada len Din 500 Pi.

The amulets of Luang Por Mian are highly sought after and prized by both Devotees and Collectors alike, and have received much acclaim in the Wongarn Pra Niyom amulet appreciation clubs and societies, especially his Coin type amulets of the Maha Lap Maha Sethee edition, his Hanuman Maha Lap Bpraab Pairee, Pra Kring Boroma Kroo Ganlayano Medicine Buddha Statuette, and many many other amulets.

How to Worship the Pra Ngang Deity

Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it. One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water. It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings befor sleeping, but you must also bathe and clean your body first.

Offerings

Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang.Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang. if you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and areca from the Indian or Tamil Hindu stores to offer the Ngang.

Wearing Ngang amulets/ Taking them with you

It is forbidden to wear the Ngang around your neck if you are also wearing a Buddha amulet. It can be worn on a 'Chueak Kart Aew' (cord belt), around the waist, or, can be carried in your jacket or trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.

When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.