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Pha Yant Por Phu Ruesi Chiwok Gomarapajja (Buddha's Physician) Healing Guru Yantra Cloth, in traditional yellow prajiad cloth with black ink and gray/white silkscreen print on the image of Ruesi Chiwok. Released in the year 2562 BE at the Temple of Wat Koke Tat, in Nakorn Sri Tammara, which is a temple of the ancient Dtamnak Dtak Sila Khao Or Southern Sorcery Tradition.
Each of the outer corners of the Sacred Geometry Yant design can be seen to possess the Sacred Yant Na Normo contained within a Vishnu Chakra wheel, used in the ancient Southern Nakorn Sri Tammarat Era of Magical Sorcery, and also seen present often in the inscriptions of the Khao Or lineage Masters, such as the Waen Hua Na Nor Mo magic ring of Por Tan Klai Wajasit.
Various Sacred Yant and Sacred Na spells are inscribed, including the Yant Nam Tao gourd Yantra, Yant Ongk Pra Maha Ud Yantra, a pair of healing Yant designs with Buddhist Blessings, some Khao Or style Sacred Na with intricately wound 'knots', Yant Do, Yant Put Soorn, and Yant Pra Jao Ha Pra Ongk, among other Sacred Yant.
The Jivaka Rishi Yantra venerates the most auspicious physician in Buddhist and especially Thai Theravada Buddhist history, for its immense power in Metta Mahiniyom and Maha Sanaeh as well as an object of Samadhi concentration and wellness in the Citta mind/heart connection that urges the possessor to exude outwards excellence and control in the Brahma Viharas as well as commanding the same fortune toward the owner.
Jīvaka, also known as Jīvaka Komārabhacca in Pali and Jīvaka Kaumārabhṛtya in Sanskrit, was a renowned physician in ancient India. He was born during the time of Gautama Buddha and is considered one of the most famous physicians of that era. Jīvaka's life and teachings are primarily recorded in the Buddhist scriptures, particularly in the Vinaya Pitaka and various Jātaka tales.
Jivaka became a very well renowned physician who treated many important people including kings and other royalty, but most importantly Jivaka was sought out through the Buddha Sakyamuni’s Divine Eye to be his personal physician. Jivaka realizing the benefit of giving alms and venerating the Triple Gem, had a monastery built on his grounds where Jivaka himself attained to the first stage of Arahantship (Sotapanna). Sometime later the Great King Ajatasattu was lead to the Buddha by Jivaka and through right understanding and effort became a devotee of the Buddha Dhamma and was responsible for establishing the first Buddhist Council after The Buddha’s Maha Parinibanna.
Jivaka Kamaurabacca or Jivaka Kamarabhrtya (Kamaurabacca meaning “fed by a prince” and Kamarabhrtya alluding to expertise is medical care of infants/children) was born to an exceptionally beautiful and most sought after courtesan who upon knowing of her pregnancy discarded the infant out of fear that her status as a very high priced maiden should be affected. It was with Jivaka’s immensely stored up good fortune through his rounds of Samsara that he would be found near by a one Prince Abhaya who was a son of King Bimbisara, and because it was seemingly amazing that he should be found alive, he was named “Jivaka” meaning alive and moved by compassion was raised in royal care.
Once Jivaka began to reach the age of reason, he started to think for himself of what he wanted his craft to be. Stemming from his gift of Loving Kindness and Compassion, he decided with his higher intellect that it would be beneficial for him and future rebirths (should there be any) that he should take up a practice that helped rather than harmed, and in doing so denied the job of raising animals (which may cause harm i.e. slaughter) and instead took up studying Ayurvedic medicine for the benefit of others, and so continuing his path of practicing Metta Mahaniyom and as reward Maha Sanaeh attraction. Around 2 centuries after the Buddha’s death (India’s First Buddhist King) King Ashoka sent emissaries to other countries to disseminate the Buddha Dhamma and of those emissaries was one Sohn Uttar Sthavira who was sent to Thailand in 228 BCE which began to establish itself and did so some 800 years later and then officially as the National Religion of Thailand in the 13th century. It is believed in Thailand that Buddhist monks brought medical knowledge from the lineage of Jivaka and as such he is revered as the Father of Thai Medicine.
The central part of the Pha Yant features the image of Phu Ruesi Hmor Chiwok Jivaka Gomarapacca, seated in the Bhumispara Mudra of subduing Mara (ignorance) calling witness to earth (elements of Ayurvedic Natural Medicines), steadfastness (imperturbability).
Key points about Jīvaka: Life and Background: Jīvaka was the son of a courtesan named Sālāvati and was raised in the city of Rājagaha (present-day Rajgir in Bihar, India). According to the Buddhist texts, his father's identity remains uncertain.
Association with Gautama Buddha: Jīvaka had a close connection with Gautama Buddha and was considered his personal physician. It is said that he treated the Buddha and his monastic community, including prominent disciples, for various ailments and injuries.
Medical Expertise: Jīvaka was highly skilled in medicine and had an extensive knowledge of traditional Indian medicine, which included herbal remedies, surgical techniques, and other therapeutic practices. He was particularly known for his expertise in surgery.
Establishment of Hospitals: Jīvaka is credited with establishing hospitals in ancient India, making him one of the earliest proponents of organized medical care. He founded a famous hospital in Rājagaha known as the Jīvaka's Mango Grove, which provided medical services to people regardless of their social status or ability to pay.
Jātaka Tales: Jīvaka is also mentioned in several Jātaka tales, which are stories recounting the Buddha's past lives. These tales highlight Jīvaka's virtuous qualities, medical expertise, and his interactions with the Buddha in previous lives.
Generosity and Compassion: Jīvaka was known for his compassion and generosity towards both human beings and animals. He would often treat and provide medical care to the poor and needy free of charge. His acts of kindness and philanthropy earned him a great reputation during his time. Ethical Practices: Jīvaka was committed to ethical medical practices and is considered an early advocate for patient welfare and medical ethics. He emphasized the importance of compassion, honesty, and moral conduct in the practice of medicine. It is important to remember, that while the accounts of Jīvaka's life are found in the Buddhist scriptures, some details may have been subject to embellishment or mythologizing over time. Nevertheless, Jīvaka remains an influential figure in the history of medicine and serves as a symbol of compassion and ethical medical practice in Buddhist traditions.
In Thailand, Jīvaka Komārabhacca is revered as a prominent figure in traditional medicine and is often associated with amulets, statues, and sacred textiles. Thai culture has a long-standing tradition of incorporating spiritual beliefs, magical practices, and protective talismans into their religious and daily lives. Here are some details about Thailand's version of the Jīvaka story and the use of his image for worship: Amulets and Statues: In Thailand, amulets and statues depicting Jīvaka are popular among Buddhists and collectors. These artifacts often portray Jīvaka in his traditional physician attire, holding medical tools, or engaged in healing activities. People believe that wearing or carrying these amulets can provide protection, promote good health, and ward off negative influences.
Sacred Textiles and Yantra Design: Yantra is a form of sacred geometry or mystical diagram that holds spiritual significance in Thai Buddhism. The image of Jīvaka, along with associated magical spells and symbols, is sometimes incorporated into Yantra designs. These designs can be found on linen cloths known as pha yant, which are considered sacred and used for various purposes, including protection, blessings, and healing.
Magical Spells and Incantations: The image of Jīvaka, when used in amulets, statues, or textiles, is often accompanied by magical spells or incantations. These spells are believed to imbue the object with specific powers and blessings, enhancing its protective or healing properties. The recitation of these spells may also be part of worship or rituals involving Jīvaka's image. Belief in Healing and Protection: Many Thai people hold a strong belief in the healing and protective qualities associated with Jīvaka. They may seek solace, guidance, or assistance from Jīvaka's image when facing health issues, physical ailments, or other challenges. It is believed that Jīvaka's presence and blessings can bring about positive outcomes and aid in the process of healing. Devotional Practices: Devotees often pay homage to Jīvaka by making offerings at shrines or temples dedicated to him. These offerings may include flowers, incense, candles, and fruits. People may also engage in meditation, prayer, or recitation of mantras as a way to connect with Jīvaka's healing energy and seek his blessings.
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