A giant size Pha Yant (Yantra Cloth) from Ajarn Kong's 2560 Wai Kroo Master Day Ceremony edition, embossed with a plethora of Khom Agkhara spells around the main image of the Ruesi Por Gae Dern Dong (Por Gae Ruesi Hermit God wandering in the forest on Tudong). This item comes with 'The first book of Thai Lanna Sorcery (authored by myself - Ajarn Spencer Littlewood), as a free ebook download with over 100 pages of fascinating in-depth studies into Northern Thai Lanna amulets and traditions, available after purchase in the downloads section of your account.

Ajarn Hnan Kong is a Master of Sak Yant Tattoos, and of Wicha Saiyasart (Occult Sorcery) of the Northern Lanna tradition, in all its facets. He is a Master of the Lay Practitioner Lineage (Prahm Ruesi), and the Northern Wicha Lanna, based in Chiang Mai Province.

In Thailand there are various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

The Lersi, or also known as 'Ruesi', are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name 'Por Gae'. Por Gae defends these 'Wicha' etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”).

These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters. Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition.Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’ means in principle to “stare”, but in this case it really means to insert or transform matter or substance whether it be physical element or spiritual element. Bpatawee Kasin (Pali – Paṭhavī), for example means to project earth element into a target/object. Bpatawee means Earth.

Apo Kasin means to stare/project water (āpa means water element) – one technique used for example to master the evocation of water element would be to obtain clear water, such as rain water for example, and fill a clean container with it (not to the brim). After this meditate and stare ate the water until the inner experience of absorption with water occurs. once mastered the use of this mind evocation in conjunction with the Kata “Aapo Kasinang” will enable the master to evoke water element into another element , such as earth. This is in fact the technique used for Kong Grapan and Maha Ud, which is the effect of making a bullet harmless or a gun refuse to go off when the trigger is pulled.The solid (earth element object is turned into a soft watery element, and thus becomes harmless. In another fashion, also the hardness, impenetrability and density of stone/earth can be used to project into softer objects to increase Kong Grapan resistance. Dtecho Kasin is the Fire Elemental, and Vayo Kasin is the Air Elemental.

It is possible to evoke not only elements such as earth water fire and air, but also colors. Through Yogic mind development and the use of Kasin and Maha Amnaj (power), the Lersi have developed abilities such as being able to walk on the surface of the water (by evoking earth element into the water and transforming it to make it a hard surface over the spot where the Lersi is currently standing).

In the same way, one could also dive under the earth too, or float in the air, transport oneself instantly from one place to the other for example. This is probably what the ancient Alchemists (such as saint Germain) of the medieval Era were attempting to do. Other abilities achieved include divine ears and eyes (ability to see and hear things in other spheres/dimensions), read minds, and tell the future.

Of the Kasina Powers and Practices, there are ten different Kasina Objects of Meditative Focus;

1. The Kasina of Earth (paṭhavī kasiṇa)
2. The Kasina of Water (āpo kasiṇa)
3. The Kasina of Air, wind (vāyo kasiṇa)
4. The Kasina of Fire (tejo kasiṇa)
5. The Kasina of Blue and Green (nīla kasiṇa)
6. The Kasina of Yellow (pīta kasiṇa)
7. The Kasina of Red (lohita kasiṇa)
8. The Kasina of White (odāta kasiṇa)
9. The Kasina of Enclosed space, hole, aperture (ākāsa kasiṇa)
10. The Kasina of Luminosity (āloka kasiṇa)

Is Por Gae a Buddhist?

Because of the evidence pointing to the Lersi Por Gae Ta Fai having played an important role in the creation of the “Pra Sum Gor Amulet, it is evident that Por Gae respected the Buddhist faith.

Yant Gao yord is the 'Yant Kroo' (Master Yantra) of the Great Luang Por Phern Tidtakuno of Wat Ban Pra temple in Nakorn Pathom, which is of course the first and roemost internationally known temple for Sak Yant Thai Temple Tattoos.

Before performing Bucha to the Ruesi, one should always chant the Praise to Buddha first three times;
Na Mo Dhassa Pakawadto Arahadto Sammaa Samputtassa ( X3 on your knees and bowing each time)

• How to Chant Namo Tassa and the triple refuge

• Psalm to the triple Gem

Then chant the refuge in the triple gem until entering Nirvana – chant with with hands raised in prayer, and bow after each line is finished;
Refuge;

Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tudtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Dtadtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Then you can chant all or any of the following Katas

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

Kata Bucha Ruesi;

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

Kata Bucha Ruesi;

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

Kata for Bucha Ruesi Narot

Ugaasa Wantami Bhante Sappatang Abparaatang Kha Ma Dta Mae Bhante Mayaa Gadtang Bpunyang Saaminaa Anumotittappang Saaminaa Gadtang Mayhang Naadtappang Saatu Saatu Anumotaami

Wantaami Narata Burapaajaariyang Sappa Maetosang Khamadta Mae Bhante

It should be noted that to correctly Bucha Ruesi Deities, one should also have Korb Kroo ceremony performed on you in order to receive protection and lineage of the Ruesi Masters.

Kata Por Phu Ruesi Narai

• Om Namo Por Phu Ruesi Narai Na Ma (chant three times)

Sahassa Naedt-Dto, Por Phu Ruesi Narai, Tippa Jagkhung Wisotaaya
Om Imasming Saggaara Wantanang Por Phu Ruesi Narai
Buchidt Dtawaa Mahaa Laapo Sukhang Palang Pawandtume