This ghost soldier effigy is made using a very ancient form of sorcery with dates back to the earliest times of the Siamese kingdom and before when the Khmer Empire was in its Heyday. Rooted in animist origins, the. Immense popularity of the Hun Payont survived the transition from animism, Brahmanism, into the Buddhist era where the Siamese kingdom accepted and donned the Buddhist faith. This is probably due to its great power and its unmistakable influence on the lives of those who have used this form of talismanic magic to improve their lives, and protect themselves from dangers and thieves and even black magic.

This Ongk Kroo Version has a Silver Takrut with the Hua Jai Hun Payont (Heart Mantra Invocation of the Hun Payont) inserted in to the base, along with Muan Sarn Sacred Powders, which for the Ongk Kroo version, have extra additional Wan Dork Tong powders. Released in the Wai Kroo 255 BE Ceremony.

Its popularity is is great today as it ever was in olden days and is one of the best-known forms of sorcery to protect against black magic fees and invaders. Then used by ancient warriors when going into battle in times of war this amulet is part of the reason why during international wars, such as the Second World War, the Thai military were called ghost soldiers. This was due to the fact that almost all soldiers would use some form of amulets or talismanic magic to protect themselves with. Many of them would be covered in Sak Yant Sacred Tattoos.

It is said that many ancient battles were one with the use of the Hun Payont, Who was able to make Nimitta Mirage images of itself, and multiply itself and appear as a hallucination to the enemy, making it seem as if 10 soldiers were actually 1000. The Hun Payont have sacred Yant within them, with the the Kata 'Hnun Taat See' (invoke the four elements, which is the first base of invoking a living entity into an effigy).

Pra Ajarn Supasit has made these Hun Payont effigies, in various different sacred alchemical metals. This model is made from Nuea Loha Aathan, meaning 'Sorcerous Iron'. The sorcerous iron is made from an alchemical mixture of Sacred metals which were made from smelted artefacts and yantra foils. Some of the ingredients of the Chanuan Muan Sarn ingredients include; Hlek Plik Sop (iron used to turn the corpse when cremating, Dtagraeng Phao Sop (grill for catching the remains of cremation), Dtapu Fa Loeng (nails from a coffin lid), Yant Solos Mongkol, Yant Naresuan Bpraab Hongs, Yant Paed Tidt, Yant Grao Paetch, Yant Hua Jai Hun Payont, Yant Maha Niyom, Yant Na 108.

The smelting of these metals and sacred yantra foils was a very difficult task to control the formula, and bind the alchemical metals into one sacred alloy. During the smelting of the metals into ingots, the assistants who were performing the smelting, could hear the sound of people walking up and down the building all night, as if a regiment of soldiers were patrolling the place.

The effigy is filled with Muan Sarn Sacred Powders of Herbal and Necromantic nature, to increase the Maha Lap powers of the Por Payont, making him extremely useful in helping to increase wealth and lucky streaks, hence making this particular type of Hun Payont not only a protector, but also a good gambling and business mascot.

When you first bring the Hun Payont into the Home, light 5 incense sticks to the local resident spirits and ask their permission to bring the Hun payont in to the household and be part of the family. Offerings are given in the form of spicy foods, fish or seafood, liquor to drink.

Kata Pluk Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.

Kata bucha Hun Payont Boran

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko Tanya Udti Sangkhodti.

Kata Bucha Hun Payont (LP Naen Kampiro Lineage)

Om Na Ma Pa Ta Jaedta Phuudto Maha Phuudtang Hun Payondtang Nimidtang Gang Ruubpang Bpiyang Ma Ma Aehi Aehi Na Mo Put Taa Ya (chant 7 Times)

Kata Bucha Hun Payont Phu Maha Waet – Luang Por Goy – Wat Khao Din Dtai

This was a Hun Payont amulet empowered in solitary by Luang Por Goy, by calling the Prai Spirit to become a Hun Payont, and inhabit the effigy. The chanting of the Kata Hun Payont increases the awareness and magical power (Rit) of the Hun Payont.

Kata Bucha Hun Payont

• Om Pluk Maha Pluk Goo Ja Pluk Phu Payont Duay Jae Dti Aa Gang Naa Ma Payont Ni So Sa A Naa Ma Dtae

The raising or keeping of a Hun Payont, and also actually the Mae Hong Prai Deity, is very much like that applied for the Kumarn Tong Deities, except that one shold consider the older age of these Deities when giving offerings. Each Individual Master may have different rules for the Hun Payont they make, which can be added or used to replace the usual Kata for chanting, depending on your preference and what feels faith instilling to you.

Before taking the Hun Payont into the house, you must light 5 or 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payont is another welcome member of the Family.

Bucha Hun Payont

Light one stick of Incense (or Mae Hong Prai), and chant the following Kata

Jijeruni Jidtang Jaedtasigang iibpang Nimidtang – Por Payont – Aakajchaahi Aehi Aehi Na Ma Pa Ta Na La Poo Dtaa(switch the word ‘Por Payont’ for ‘Mae Hong Prai’ if praying to Mae Hong Prai)

Kata for giving food and offerings

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa
You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive.

Light incense sometimes – chant the Kata often.
Some people also offer Whiskey and Fresh boiled pork on Banana Leaf or Pandan leaf.

Kata for asking permission to use the Hun Payont to help complete a mission or other task.

Puttang Mahaa Araatanaanang Atitdthaami Puttang Mahaa Bprasittimae Tammang Mahaa Aaraatanang Atidthaami Tammang Mahaa Bprasittimae Sangkang Mahaa Aaraatanaanang Atidthaami Sangkang Mahaa Bprasittimae

Bucha Method for Hun Payont Maha Mongkol 9 by Luang Por Prasut (Wat Nai Tao)
This Hun Payont is Unisex (usable by woman or man), because it can be called upon to be a man or a woman. It is called Gao Mongkol, because Gao Mongkol means ‘Nine Blessings’ which are the nine properties of this amulet;

1. Payont Kaa Khaay (assist in increasing sales)
2. Payont Kong Grapan (protect from sharp instruments and bullets(
3. Payont Maha Niyom (popularity, positive influence – great preference)
4. Payont Maha Ud (gunstopper power)
5. Payont Maha Sanaeh (charm, attraction, promotion, increase sales)
6. Payont Fao Ruean Fao Rot (guard over the home or the car/vehicle)
7. Payont Chai Ngaan (send on missions or to complete tasks)
8. Payont Kumarn Tong (Kumarn Tong as Hun Payont)
9. Payont Ko Taen Jao Khong Hnun Duang (take the brunt of your karma for you and increase your positive alignments)

Kata Pluk Hun Payont Pra Ajarn Prasut (Wat Nai Tao, Trang Province)
(Na Mo Tassa x 3)

Bpatamang Pintugang Chaadtang Tudtiyang Pantaganjaewa Dtadtiyang Paetathang Jaewa Tadtuthang Angusampawang Bpanjamang Sirasangkhaadtang (chant 3 ‘Karp’ (times), meaning one kata should be done in one in and out breath, three in an out breaths deep and slow to chant with – one breath counts as one ‘Karp’)
Then chant the following – Na Dti Dtan Na Ja one ‘Karp’

Por Tan Ajarn Prasut is a Master Guru Monk of the Khao Or Lineage of Southern Magical Wicha. He is allegedly able to invoke Hun payont to the point where they come to life and move around on their own and has mastered the agarn sam sip sorng wicha for bringing inanimate objects to life using the 32 conditions of the living body Incantation.

Kata Bucha ‘Hun Payont Boran Hying Chai Chay Hlong Chay Chai Hying Hlong’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya
Imapata, Imapata, Imapata
Saatu Saatu Saatu

Kata Pluk Hun Payont (animation spell)

Namo Poog Jidt Namo Poog Jai Namo Rak Krai Na Pag Jai Sangko Tanya Udti Sangkhodti

Kata Bucha Mae Hoeng Prai (Luang Ta Naen)

Offer whisky (one small glass), Light one stick of incense, and chant the following Kata;

Om U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Na Ma Maa Maa

Chant repeatedly until entering a focused rhythm. Once you have achieved this, you can silently chant it throughout the day whenever you feel inclined to use the magic.

Kata Bucha Mae Nang Prai

I-Ta Tu-Sa Ma-So-o

MP3 Kata Tutorial Downloads

Kata Bucha Hun Payont 1

Kata Bucha Hun Payont 2

Kata Hun Payont 2 Slowly Chanted

Kata Hua Jai Pluk Hun Payont

Kata Jud Toop Hun Payont (For Offering Incense)

Kata for food offerings to the Hun Payont

Kata to Beseech Hun Payonts Help

Kata Hun Payont Phu Maha Waet

Kata Hun Payont LP Naen