Pra Pid Ta Na Sethee Run Raek Run Sud Taay first and last ever edition, in Nuea Pong Puttakun Yantra Powders, with Takrut Tong Daeng spell insert in front face, and Ploi Sek Maha Pokasap, enchanted Gemstone fragments, embedded into the Sacred Clay of the rear face. Made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing.

Luang Phu Na Chinawangso made this amulet using a very old Wicha, empowered for Maha Pokasap, Metta, Maha Lap Magic, which is also imbued with Serm Duang and Maha Lap, for Good Karma, and Lucky Fortunes, and features a Buddha entering Nirodha with eyes covered on the front face, with Jivara Robe flowing over the chest in similar style to the design used for the Pra Pid Ta Maha Lap of Luang Phu To (Wat Pradoo Chimplee).

The rear face of the amulet ,has fragments of Thai Rubies empowered with incantations and enchantments for Maha Pokasap wealth accumulation, and has a sacred Yant Duang Na Sethee Yantra spell with the Sacred Khom Agkhara Letter Na Sethee, embossed in the center, for Metta Mahaniyom Mercy Charm, and Serm Duang Karma Improvement, as well as Maha Lap Lucky Fortunes.

Kata Bucha Pra Pidta Na Sethee

Chant Kata Maha Namasakara 3 Times;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Then Chant (3 Times);

NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA

Pra Pid Ta Images, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time.

Various Deity forms were used to make the Pid ta posture (‘Pid Ta’ means ‘covering the eyes’). Many Buddha Images, Bodhisattvas, or Deities are fashioned into the posture of Pra Pid Ta, or Pid Tawarn (meaning ‘closing the orifices). Pid Tawarn can close 7, or 9 orifices (seven being called ‘Pra Pid Sadtatawarn’ and nine being called ‘Pra Pid Navatawarn’).

Luang Phu Na Chinawangso was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.

This final edition was released in 2561 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named 'Na Sethee Run Raek Lae Run Sud Taay' (first and last edition), as if he knew that this would be his last.

The Pra Pid Ta, is considered to be an amulet with immense ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid Ta Maha Lap’, and used as a preventer of Poverty and Loss, Protection, Gambling and Lucky Windfalls, also has a model known as 'Pra Pid Ta Plod Nee', meaning 'closed eyes Buddha liberating you from debts'.

Kata Pra Pid Ta

In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.

Kata Pra Pakawambodee

The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as an important member of the Benjapakee family of classic top five types of Thai amulets.