Pra Pong Mahā Yant Pra Put-tā Nimit Pichit Māra: Esoteric Analysis

The sacred powder amulet known as Pra Pong Mahā Yant Pra Phuttānimit Phichit Māra (Pra Phutthānimit Phichit Mārn – The Buddha’s Manifestation, Conqueror of Māra), created by the reclusive lay master Ajarn Mōm Niranām Traipūmi, is a piece of profound spiritual and historical significance within the Thai Buddhist amulet sphere. This specific series, characterized by its Bai Phōt (Bodhi leaf) shape, marks a critical foundational period for the Master's most powerful creations. The term Mahā Yan (Great Yantra) itself originates from this pivotal series, underscoring its unique esoteric blueprint.

In the world of amulet collecting, information regarding the sacred objects created by Ajarn Mom Niranam Traiphum is highly sought after, particularly the Phra Phong Mahayant Phra Phutthanimit Pichit Mar in the leaf shape. This is because Ajarn Mom was a highly respected lay practitioner of magic, renowned for his skill. The materials used in their creation and the rituals performed were authentically steeped in the traditions of the royal court.

This amulet is exceptionally important as it is one of the earliest sacred objects created by Ajarn Mom and is the origin of the term "Maha Yant" – a signature element of his creations. The amulet is a replica of a sacred Buddha image: Phra Phutthanimit Vichit Mar Molisee Sarrpetch Borom Trailocanart at Wat Na Phra Meru in Phra Nakhon Si Ayutthaya province. This is a beautiful Buddha image in the seated posture with royal attire, symbolizing victory over the three worlds of Mara (evil).

1. The Primordial Edition (B.E. 2544 - 2001 C.E.): The 'Pra Pong Nucleār'

• Front Aspect: Features the Lord Buddha, an adaptation of the principal image.
• Rear Aspect: Bears the mighty Yan Chatphet (Diamond Canopy Yantra), a supreme protective diagram.
• Grand Consecration: This series pre-dates many of the Master's famous metallic amulets and was specifically empowered by the esteemed Luang Pū Jan Hōm of Wat Bûng Khī Lèk, adding immense sanctity and Khamkhlang (mystical power) to the initial batch.

The Definitive Bodhi Leaf Edition (B.E. 2549 - 2006 C.E.): Rear Five Buddhas

This edition perfectly aligns with the highly sought-after Bodhi leaf form and is considered one of the Master's definitive powder amulets.

• Form: Explicitly molded in the Bāi Pō (Bodhi Leaf) shape.
• Front Aspect: Displays the image of Pra Phuttānimit Phichit Māra.
• Rear Aspect: Features the sacred inscription of the Pra Jâo Hâ Pra Òng (The Five Buddhas: Na Mō Phut Tā Ya), symbolizing the five Dhyāni Buddhas and offering comprehensive protection.
• Grand Consecration: Consecrated in a major Putthāpisek ceremony, this batch also benefited from the individual subsequent empowerment (Athitthan Jit) by Luang Pū Jan Hōm.

Mūan Sārn (Sacred Ingredients) and Putta-Kun (Magical Properties)

I. Mūan Sārn: The Sacred Powder Composition

The physical composition of this amulet is not merely inert clay, but a meticulously compounded substance infused with mystical energy:

1. Pong Putta-Kun Prap Yūk: The primary constituent is a high-grade Pong Putta-Kun (Buddha-power powder), which is often referred to in the lineage as a 'system-calibrating' powder (Prap Yūk), signifying its ability to harmonize and protect the wearer during turbulent times. This powder base is scraped from the white clay remnants of sacred chalk inscriptions written and erased over countless recitations of the Buddha's principal Sūtras and protective verses.
2. Sacred Minerals and Metallic Dust: Crucially, the B.E. 2549 series is noted for the inclusion of potent, alchemically prepared sacred minerals and metallic dust. This incorporation is intentional, providing a foundation forKong Grapan Chātrī (Invulnerability) and Mahā Ūt (Weapon Nullification). This mixture is often associated with the residual power of the earlier 'Pra Pong Nucleār' materials, offering a defense against highly destructive forces, both visible and invisible.
3. Wān Yā SamunPrai and Earth from Sacred Sites: The binding agent includes sacred herbs (Wān Yā SamunPrai) and earth collected from auspicious locations (Dīn Sàksit), reinforcing the Khamkhlang (mystical power) and offering additional protective and prosperity-enhancing elements. The precise sourcing of these ingredients is part of the Master's esoteric knowledge (Wichā).

II. Putta-Kun: Detailed Magical Properties

The magical properties of this amulet are two-fold, reflecting the symbolism of the front and the power of the reverse yantra:

1. Vajrayāna Victory and Protection (Front Aspect: Pra Phutthānimit Phichít Mār):

• Phichít Mār (Conquering Māra): The image itself imbues the wearer with the power of ultimate victory. This is not merely physical victory but triumph over internal and external obstacles, negative energies, dark magic (Sāi Dam), and all forms of adversity. It acts as a shield that dissipates misfortune and transforms negative outcomes.
• Baramī Prap: It grants the wearer commanding presence (Mahā Amnāt) and high-status power (Baramī), aiding in leadership roles and social dominance by overcoming challenges and competition.

2. Comprehensive Defense and Fortune (Rear Aspect: Pra Jâo Hâ Pra Òng):

• The Five Buddhas Yantra (นะโมพุทธายะ): This is one of the most comprehensive and powerful defensive yantras in Thai esotericism. It represents the collective spiritual power of the five Dhyāni Buddhas and the highest protective merits.
• TotalKlaew Klārt: The primary function of the reverse is to grant superlativeKlaew Klārt (Miraculous Escape/Evasion). The wearer is safeguarded from accidents, natural disasters, and unexpected harm, ensuring smooth passage through difficult circumstances.
• Khongkraphan and Mahā Ūt: Through the fusion of this yantra and the sacred minerals in the Mūan Sārn, the amulet provides absoluteKong Grapan Chātrī (bodily invulnerability) and Mahā Ūt, especially important given the amulet's popularity amongst military and civil service personnel.

3. The Blessing of Luang Pū Jan Hōm: The fact that Luang Pū Jan Hōm of Wat Bûng Khī Lèk performed an individual Athitthan Jit (blessing) further elevates this edition. This blessing ensures the highest level of sanctity and imbues the amulet with the gentle, enduring protection of a great monk, fusing the fierce, combative power of the Mahā Yan with pure, unadulterated Metta (Loving-Kindness) and stability.

Other Notable Editions and Concurrently Released Amulets

Wat Nā Pra Mēru Ceremonial Batch (B.E. 2553 - 2010 C.E.)

Concurrently Released Amulets and Shared Esoteric Efficacy

Ajarn Mōm's grand ceremonies typically involve the simultaneous consecration of multiple powerful talismans (Khrūang Rāng), which share the same spiritual energy:

• Rīan Mahā Yan Tewānimit (Great Yantra Divine Manifestation Coin): Specifically the Luang Pū Tuad version from B.E. 2549, which shared the ritual space with the Bodhi Leaf powder amulet.
• Rīan Lūk Rābœ̄t (The 'Bomb' Coin) and Rīan Pra Jâo Tāksin: Famous for extreme efficacy inKong Grapan (invulnerability) andKlaew Klārt (evasion).
• Pra Nārēsuan Coin and Jâo Māē Kūan Im Mahā Phōthisat (Goddess of Mercy, B.E. 2552 series for military personnel).

Supplementary Information: Ajarn Mōm Niranām Traipūmi

The Master consistently reminds his disciples that the power of the amulet is inextricably linked to the virtuous conduct of the wearer, emphasizing that true, tangible results manifest only when the amulet's mystical energy is utilized in concert with ethical practice and devotion to the Dharma. This holistic approach fuses profound esoteric power with core Buddhist philosophy

Mūan Sārn (Sacred Ingredients) and Putta-Kun (Magical Properties)

The Esoteric Foundation of the B.E. 2549 Bodhi Leaf Amulet

The physical composition of this amulet is not merely inert clay, but a meticulously compounded substance infused with mystical energy:

1. Pong Putta-Kun Prap Yūk: The primary constituent is a high-grade Pong Putta-Kun (Buddha-power powder), which is often referred to in the lineage as a 'system-calibrating' powder (Prap Yūk), signifying its ability to harmonize and protect the wearer during turbulent times. This powder base is scraped from the white clay remnants of sacred chalk inscriptions written and erased over countless recitations of the Buddha's principal Sūtras and protective verses.
2. Sacred Minerals and Metallic Dust: Crucially, the B.E. 2549 series is noted for the inclusion of potent, alchemically prepared sacred minerals and metallic dust. This incorporation is intentional, providing a foundation for Khongkraphan Chātrī (Invulnerability) and Mahā Ūt (Weapon Nullification). This mixture is often associated with the residual power of the earlier 'Phra Pong Nucleār' materials, offering a defense against highly destructive forces, both visible and invisible.
3. Wān Yā Samunprai and Earth from Sacred Sites: The binding agent includes sacred herbs (Wān Yā Samunprai) and earth collected from auspicious locations (Dīn Sàksit), reinforcing the Khamkhlang (mystical power) and offering additional protective and prosperity-enhancing elements. The precise sourcing of these ingredients is part of the Master's esoteric knowledge (Wichā).

II. Putta-Kun: Detailed Magical Properties

The magical properties of this amulet are two-fold, reflecting the symbolism of the front and the power of the reverse yantra:

1. Vajrayāna Victory and Protection (Front Aspect: Phra Phutthānimit Phichít Mār):
   • Phichít Mār (Conquering Māra): The image itself imbues the wearer with the power of ultimate victory. This is not merely physical victory but triumph over internal and external obstacles, negative energies, dark magic (Sāi Dam), and all forms of adversity. It acts as a shield that dissipates misfortune and transforms negative outcomes.
   • Baramī Prap: It grants the wearer commanding presence (Mahā Amnāt) and high-status power (Baramī), aiding in leadership roles and social dominance by overcoming challenges and competition.
   
2. Comprehensive Defense and Fortune (Rear Aspect: Phra Jâo Hâ Phra Òng):
   • The Five Buddhas Yantra (นะโมพุทธายะ): This is one of the most comprehensive and powerful defensive yantras in Thai esotericism. It represents the collective spiritual power of the five Dhyāni Buddhas and the highest protective merits.
   • TotalKlaew Klārt: The primary function of the reverse is to grant superlativeKlaew Klārt (Miraculous Escape/Evasion). The wearer is safeguarded from accidents, natural disasters, and unexpected harm, ensuring smooth passage through difficult circumstances.
   • Khongkraphan and Mahā Ūt: Through the fusion of this yantra and the sacred minerals in the Mūan Sārn, the amulet provides absolute Khongkraphan Chātrī (bodily invulnerability) and Mahā Ūt, especially important given the amulet's popularity amongst military and civil service personnel.
3. The Blessing of Luang Pū Jan Hōm: The fact that Luang Pū Jan Hōm of Wat Bûng Khī Lèk performed an individual Athitthan Jit (blessing) further elevates this edition. This blessing ensures the highest level of sanctity and imbues the amulet with the gentle, enduring protection of a great monk, fusing the fierce, combative power of the Mahā Yan with pure, unadulterated Metta (Loving-Kindness) and stability.

Ajarn Mōm Niranām Traipūmi

Ajarn Mōm, whose birth name is Nāi Jakraphat Phōthisat Thōngkham, is a highly respected figure in Thai esotericism. He holds the esteemed title of Ajarn Sāi Wang (Master of the Royal Lineage) due to his consistent role in presiding over or conducting sacred rites within the Royal household and high-profile state ceremonies.

He functions as the chief lay ritual master (Jâo Phithī Fāi Kharāwāt) in his consecrations, which are most often termed Phithī Chakraphāt Mahā Phutthā Thēwā Phisek (The Grand Emperor-Buddha-Deva Consecration Ceremony). These ceremonies are marked by the unprecedented convocation of numerous venerable high-ranking monks (Phra Kēji Ājarn), including figures like Luang Pū Klīang of Wat Bân Nōn Gāēt (as the Presiding Monk of the Sangha), Luang Pū Kham Bù Khuttajittō, and Luang Pū Jan Hōm.

The Master consistently reminds his disciples that the power of the amulet is inextricably linked to the virtuous conduct of the wearer. He teaches that Dhamma cannot be bought, spiritual power cannot be transacted, and that all things are subject to the principles of Aniccā (impermanence), Dukkhā (suffering), and Anattā (non-self). True, tangible results manifest only when the amulet's mystical energy is utilized in concert with ethical practice and devotion to the Dharma.

This holistic approach, integrating the profound esoteric power of the Mahā Yan with the core tenets of Buddhist philosophy, is what elevates Ajarn Mōm's work beyond mere superstition and firmly establishes his amulets as objects of immense spiritual authority.

A Classic Essential Rarity, and a Powerful Amulet of the Buddhakun Category of Amulets, from Ajarn Hmom, and a rare chance to obtain one of his Rare Sacred Amulets for Yourself. Just to Own an amulet from Ajarn Hmom, is a Status Increase in Itself, for not everybody gets the chance to own or wear one. This master has become an impossible to find reclusive master, who is only ever really heard of after he releases amulets, most of which are nearly always to raise funds for a temple, or some other great cause for the preservation and perpetuation of Buddhism.