Pra Yord Khun Pol Amulet in style made first famous in this particular design form and size, by the great Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery of Pattalung.

This model is made and released by the current Abbott of the temple of Wat Ban Suan, in Pattalung. This is of course one of the three major temples of the great Khao Or Sorcery Lineage, which was preceded by the previous abbot of great fame for his powerful magic and amulets, the inimitable Luang Por Kong. This is what we would call in Thailand, a "Yorn Yuk" type of amulets meaning retro, or memorial, or nostalgia piece.

Above; The rear face of the amulet bears a Bodhi Leaf (Bai Po), with the Na Yant Put-To, and the Kata Gamgab 'Na Ma A U'.

It is almost identical to the original famous amulets which is now almost impossible to find, and when they can, extremely expensive and beyond most peoples reach; the Pra Yord Khun Pol amulets by the great Ajarn Chum Chai Kiree. These amulets differ in the fact that they have a piece of Lek Lai Kaya Siddhi elemental substance inserted into the centre of the front face of the amulets. The rear face is identical to the original addition, with the markings, or, better said, the veins of the bodhi tree leaf.

This is a most classic Benjapakee type amulet, and a large one indeed at that, which any true lover or collector of Thai Buddhist amulets would wish to have in their collection and of course to wear around their neck. Two different models in large size were made of these amulets, while covered in 24 K pure gold leaf on the front face that is of course the more expensive "Ongk Kroo" masterpiece model.

Pra Yord Khun Pol - A Benjapakee Story

Pra Yord Khun Pol is one of the Classic Historc Periodic Amulets which has its own 'Benjapakee' five regions set of 'Pra Niyom' preferred amulets, and is famed for its Serm Yos (Increase Status), Kong Grapan Chadtri, Klaew Klaad, and Maha Pokasap - Maha Lap powers. There are various forms seen in various regions who made the Yord Khun Pol amulet, with five of them becoming the most preferred, hence they also carry the name, 'Benja' (meaning 5) and 'Pakee' (Benjapakee).

The five kinds of Yord Khun Pol amulet within the five top Benjapakee of the Yord Khun Pol Niche, are;

Pra Ruang Rang Pern - Wat Pra Sri Radtana Maha Tat (Sukhothai Province), Pra Huu Yaan - from the Kru Burial Chamber find at Wat Pra Sri Radtana Maha Tat in Lopburi, Pra Chinarat Bai Sema, from the Kru Burial find at Wat Pra Sri Radtana Maha Tat, in Pitsanuloke, Pra Mahesworn, from the Kru burial archeological find at Wat Pra Sri Radtana Maha Tat, in Supanburi, and the Pra Ta Gradan, vfrom the famous Kru Burial find at Sri Sawad, considered to be an amulet that is over 500 years since its making.

The Yord Khun Pol amulet is made using the very same style of design and formulas of Muan sarn Ingredients, and Empowerment methods of the Ancient Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, and in line with the Dtamra of the Traditional Classic Pra Yord Khun Pol amulets, so famously powerful, from the great Ajarn Chum Chai Kiree. This is then not a 'Berk Dtamra' (first introduction of a new Wicha), rather, 'Anuraks Serb Tord Dtamra' (Preserve. and Promote the Ancient Legend).

Luang Por Prohm's Wicha Are indeed many fold, For he has Mastered many different forms of magic spells, invocations, and mastery of elemental magic and forces. Developing his Psychic Powers and Practicing the path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice of Vipassana.

Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and Deities, and other effigies which Luang Por Prohm Has learned to master, and control.

A great blessing ceremony was performed by the current living master of the Khao Or tradition, Luang Por Prohm, at the temple of Wat Ban Suan.

Few masters and temples these days produce not only amulets, but also release many kinds of ritual ceremonial instruments, and other kind of Talismans which serves to also preserve the ancient traditions and Wicha through the present Era into the Future. This also brings what would usually be extremely difficult items to obtain, into the hands of, and for the use of the common people, the active practitioner, and lay devotee.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

Use the Maha Namasakara (Namo Dtassa x 3), and Kata Aaaratana Pra Krueang to Bucha and beseech wish fulfilment from the Prakam Dee Kwai Yord Khun Pol.

Maha Namasakara Kata

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

You can practice the Kata Aaraatanaa Pra Krueang, by using the tutorial in the below youtube video.

Kata Aaraatanaa Pra Krueang

Kata Aaraatanaa Pra Krueang

Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang

(Pray for your wishes)

Puttang Bprasittimae, Tammang Bprasittimae, Sangkang Bprasittimae