Now a very rare, powerful, tried and tested, highly acclaimed Necromantic Potion from way back in 2554 BE. Also and a very rare and difficult magical item to find at all these days. It is now extremely rare to find a Necromantic Nam Man Prai Oil based potion, made with the authentic Necromantic formula in the present day. True Necromantic Amulets and Charms have become very scarce in recent years, since the practice of Necromancy has been severely restricted and cracked down on in Thailand during recent years, as the country modernizes, and loses its ancient magical roots and heritage, as we enter the era of Technology, and the folk get lost in media consumption, and become disconnected from Nature. The See Pheung Nam Man Prai Kumarn Tong Sud Hian of Ajarn Om, Surin Master of Khmer Necromancy, is a highly potent prai oil based potion using Nam Man Prai Tang Glom from Kumarn Tong and Mother. The Kumarn image used to invoke a spirit to dwell within in this See Pheung Nam Man Prai Necromantic Potion, was created from sacred necromantic ingredients of immensely powerful nature. The 'Dtalab' (potion/balm container), is made from Nuea Phaen Takua Long Thom (painted enameled sacred lead). The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Kuman immersed within the Necromantic Potion, according to the Ancient Grimoires and Magical Formulas of the Wicha Kumarn Tong.

It is incredibky difficult to find Necromancy of this Adept level these days, so we are proud to ber able to provide this, one of the few modern day potions which still adhere to the true Necromantic formulas of the ancient Dtamra Saiyawaet that dates back 50000 Years. The Invocation Summoning, Awakening and Turning of the Four Elements was performed, to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha. Then the empowerments of Pluk Taat See invocatyion, and Pluk Sek Akarn 32 Empowerment was performed according to the Drtamra Saiyawaet Magical Grimoires (invoke the 4 elements, and instill the 32 components of a living being).

The See Pheung was stirred during the boiling ceremony, using a magical sacred wooden paddle inscvribed with Khom Agkhara, within a magical cauldron inscribed with the Yant See Pheung (Yant Maha Mongkol), and various magical ingredients and herbs were added, including Pong Prai Kumarn Bone Powders, and Funereal Earths and Ashes, as well as the Hua Chuea Nam Man Prai Tang Glom from the corpse opf a Hoeng Prai Ghost with Child.

Then the Kumarn was soaked in 'Nam Man Maha Gamnerd' (a magical oil to bring about the birth of the Kuman within the effigy). A Sariga Celestial Magpie Takrut scroll hand inscribed spell was made, for Metta Mercy Charm and Convincing Business speech, and empowered with Wicha Metta Mahaniyom Maha Sanaeh Maha Lap, and also soaked in the magical oils along with the Kuman Tong.

As for the See Pheung (balm oil in the Dtalap), it was made using wax from the Tian Chai victory candle, and mixed with ten kinds of powerful magical enchantment herbs. Incantations were made for the Kuman, Balm, and Sariga Takrut charm, which were then all combined together and placed into the enchanted Dtalap (container).

A most powerful necromantic potion that can be carried as an amulet or used to smear, with immense power to charm those who pass by. The amulet is a Masterpiece of Fusion Magic, with a preparation method faithful to ancient Tradition. All five elements of this amulet have been individually created and empowered and then unified. Kuman, Takrut, enchanted Dtalap, See Pheung, and the Nam Man Maha Gamnerd.

Kata Bucha Kuman Sud Hian

Aehi Aehi Jidtang Jao Kumaaraa (say Name for your Kuman) Aakajchaaya Aaakajchaahi Aehi Ma Ma

How to Worship the Kuman Tong

See more Kata for Chanting to the Kumarn Tong Deity ;