This most special edition of Powerful Maha Ud Magic, in the form of the Takrut Yant Takror (Basket Yantra) with Sacred Lek Lai Kring within, was made to raise funds for the restoration of Wat Silakhant in Ang Tong.

The creation of this Wicha, was assisted with the collaboration of four other temples; Wat Taep Sirintrawas, Wat Pha Moke, Wat Yang, Wat Daeng Pracharat, and Wat Po Gao Dton. Sacred Yantra Foils with Khom Sorcery and Buddhist Blessings were inscribed by a number of Ordained Masters and donated for smelting into the Sacred Chanuan Muan Sarn Metallic Alchemical Alloy to be used for the casting of the Takrut Yant Takror.

Sacred Muan Sarn from all these temples was gathered and empowered for donation to create this collaborative edition of Takrut, including Lek Lai Kaya Siddhi Adamantine Substance which is the essential heart of power within the outer shell of the Takrut, inserted within its Metallic Outer Shell.

The ends of the Takrut are sealed with Pra Pid Ta Maha Ud Nirodha Buddhas, to increase the Maha Ud Power and seal the Magic within, preventing any leakage over the passage f time, and protect the Wicha from any outside Evil Forces or Curses which may be used against the wearer. The Takrut can be worn on a pendant chain using the hoops which are forged onto the amulet, with or without Waterproof Casing as desired. You can also wear the Takrut on a 'Chueak Takrut Kart Aew' cord belt, for wearing around the waist (with or without Waterproof Casing).

Each of the Ordained Masters who collaborated from the five temples provided their donation of Sacred Yantra Foils and other Muan Sarn to be smelted into the Sacred Chanuan of the Takrut. Lek Lai Kaya Siddhi Adamantine Substance from the Um Krum Mountain was donated after blessing, by Luang Por Suwan, of Wat Yant. Lek Lai Khao Um Krum, is a type of Lek Lai, that is so famously known for its Magical Ability, to attract Wealthy Fortunes, and Protect from Deadly Dangers.

Above; Pra Pid Ta Maha Ud Seals the ends of the Takrut Yant Takror.

This is one reason for which the Lek Lai of the Sacred Cave of Khao Um Krum has become so Internationally Accepted, and which is one of the most famous Holy Lek Lai Caves in all of Thailand. Luang Por Suwan of Wat Yang in Ang Tong presided over the creation of these amulets. He has donated and assisted many temples till now. with donations of Lek Lai and his assitance in the Buddha Abhiseka Blessing Ceremonies, and is the main protagonist in making the edition, through his donation of the Sacred Lek Lai from the Holy Cave at Khao Um Krum mountain, for the making of thse amulets, which contain this Powerful Sacred Material.

The other masters who attended the final Buddha Abhiseka Blessing Ceremony at Wat Silakhant on 22 January 2559 BE, included Pra Racha Sutammaporn of Wat Pha Moke, Luang Por Suwan Thirasatto of Wat Yant, Pra Kroo Wichit Wuttikun of Wat Po Gao Dton, and Pra Kroo palad Apichart Apichart, of Wat Silakhantaram, and Pra Ajarn Tong Chai Tammagamo, of Wat Daeng Pracharat.

Luang Por Suwan, Master Gaeji Ajarn of Wat Yang in Ang Tong, is renowned for his famous Takrut Tone amulets, and for the fact that he is a master who always sought after the most Magical Muan Sarn from substances with High Power, such as the Rae Lek Lai Khao Um Krum, which he had sought after and found. He would give the lek lai to his devotees who were able Artisans to fashion into various shapes to insert into rings, or to encase in pieces in their raw uncarved natural form, for his Devotees to wear for protection and wealth attraction, in order to free them from poverty and hardship.

Luang Por was known to possess a large amount of the Lek Lai from the Holy Cave, and was asked to donate for the making of these amulets, which he kindly conceded to, with the first of two blessing/empowerment ceremonies in Buddha Abhiseka to empower the Muan Sarn Lek Lai and other sacred Ingredients at Wat Daeng Pracharach in Nontaburi, which was then used for this and other editions, such as the Pra Pid Ta Plod Nee Maha Lap which was also made from Lek Lai Khao Um Krum and sponsored by Luang Por Suwan.

Lek Lai Khao Um Krum

The Um Krum Mountain Holy Cave is situated in the Province of Kanjanaburi in the Bor Ploi District in Nong Ree Municipality area. The local people of this area are to the greater part in the profession of gemstone cutting and other forms of carved artisanry. Over the centuries the people of Bor Ploi have become expert in extracting Sacred and Magical substances from the Earth and from within Sacred Caves that are difficult to access. The artisans of Um Krrum are the makers of Lek Lai artifacts for most of the great Masters and Temples in Thailand, who do not sell to the public, but make them and take them to selected temples and Lersi in their Ashrams, to empower and bless for distribution to the faithful devotees.

Lek Lai is a Sacred Kaya Siddhi Adamantine Substance which has been the source of Legend – attributed with Miraculous Powers, the Lek Lai is an Extremely Rare and Mysterious Substance that is able to perform seemingly unexplainable feats, such as multiplying, disappearing and reappearing, growing, stopping projectile weapons from functioning.

Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right. Although this amazing substance is known about and exists an many different World Cultures and different countries, Lek Lai has come to be known very much as a Phenomenon coming from Thailand. This is not without good reason, for it is Thailand and Thailand alone that there are still to be found a great number of Master Kroo Ba Ajarn, who are Adept in sensing the presence of Lek Lai.

They are also Experts in the art of transforming Lek Lai into various forms of amulet, and even insertion of Lek Lai under the skin of Devotees.
For this reason, it is no surprise that Thailand is the number one source of authentic wisdom of the Wicha of the creation of Lek Lai Taat Gaayasit. This is pure Elemental Magic and Alchemy.
Lek Lai is a metallic element with a life of its own. It is also Karmic effect of Spirits which have been driven by the winds of karma to be reborn in Samsara in the form of metallic elemental substances, and is subject to having to eat (honey) and excrete (Khee Lek Lai) residue.

The Lek Lai is considered a living being of the Deva classification (Angelic Deity). A Deva that has been driven to be born on Earth. There are both ‘Kon Tan’ and Yaksa type Devas found inhabiting Lek Lai, which gives each different Lek Lai its own special powers and properties which differ with each inhabiting Deva. Lek Lai is something which will protect who carries it from guns or sharp objects (such as knife or sword), and all other harmful weapons. Some people believe that Lek Lai is indestructible and immortal (Adamantine).

Kata Anchern lek Lai

(Kata for asking the Lek Lai to allow you to take it and wear it with you – from ‘Jao Khun Pra Putai Sawan Worakun, or, Luang Por Hone, of Wat Putai Sawan).

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa (3 times)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na I A Ta A Na I – Idtipiso Pakawaa Ji Bi Sae Dti Jijeruni Ma A U

Then make your prayer, or wish.

Kata Bucha Lek Lai – for Praying to the Kaya Siddhi

(Kata for incantation in the home or when carrying Lek Lai)

Putto Mae Naa Tho, Tammo Mae Naa Tho, Sangko Mae Naa Tho

Sa Ga Pa Ja Bucha Ja

I pay reverence to the guardian of the Sacred Element of Lek Lai that wields
great power.

I Sa Waa Su I Dti Bpi So Pa Ka Waa

Lek Lai, please grow and prosper,prosper greatly, cultivate good things and let them flow towards me.

Samma Sammaa Sammaa Samma Ma A U

Na Ma Pa Ta Na Mo Put Taa Ya

The subject of Lek Lai and all the different kinds in existence is one of the topics explained in Buddha Magic Issue 5