Takrut Yant Trinisinghae Paetchalugan Pratap Hlang Yant Taw Waes Suwan Suudt Boran Khao Or - Wai Kroo 2558 BE Special Edition Blessed in the Tham Chantant Sacred Cave, during full Master Day Ceremony by a host of Great Ordained and Lay Masters of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, at the Sacred Cave at Wat Khao Or, in Pattalung. Being a small and portable Takrut, it is recommendable to men or women, as an all round auspicious luck changer, protector and life improver.

This very special and Sacred edition of Takrut amulets have been inscribed and filled with sacred Muan Sarn by Ajarn Maekh Chai Yan Tip, with complete adherence to the complex ancient traditional methods of creation and empowerment of the Wicha Takrut Yant Trinisinghae of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.

The Takrut comes with the offer of free stainless steel casing included in the price

Ajarn Maekh Chai inscribed each amd every Takrut by hand with the Yant Trinisinghae Paetchalugan, and the Yant Pratap Hlang Hua Jai Taw Waes Suwan, amd filled them after rolling, with a Sacred Muan Sarn made from a large number of rare and magically powerful ingredients.

Putta Pisek Ceremony

The list of immensely Savred Muan Sarn is so long that they cannot all be listed, but some of the more important Muan Sarn powders were; Powders from the Dais of the Emerald Buddha, Powders from Luang Phu Gaew of Wat Kruea Wan, Powders from Luang Phu Iam, Pra Somdej Wang Hnaa (Temple of the Emerald Buddha), Pra Somdej Wat Rakang Kositaram Luang Phu Nak, Powders from Luang Phu Gaew of Wat Pak Tale.

Pong Sorala Maha Powders, from Luang Phu Jantr, Lek Lai Kaya Siddhi Adamantine Substance, Wan Maha Ud Herb. Pra Somdej powders from Luang Por Noi of Wat Dhamma Sala, and literally hundreds of other kinds of Muan Sarn donated by the various Masters involved in the Ceremony.

Above and Below : Muan Sarn used in the making of the sacred powder paste that was used to fill the Takrut

Ajarn Maekh was responsible for presiding over and the arrangments of 'Dtang Saan Bucha Kroo' (The preliminary Brahman ceremony to invite the Devas amd the Lersi Kroo Hermit Gods to Attend, Listen to the Dhamma of the Buddha Abhiseka and the Minks Chanting, and to Bestow their Protective Blessings.

He performed the Rituals to Banish all Black Magick and Negative Energies, and the Takrut were then ready to be Blessed and Empowered within the cave in Buddha Abhiseka Ceremony, with all Masters present.

This edition is an important edition for the fact that it has received all of the Traditional Ceremonial Blessings, and Ritual Empowerments performed by both Ordained Guru Khao Or Master Monks, and an Assembly of Lay Master Sorcerors of the Wat Don Sala Temple Khao Or Lineage The Takrut were Blessed at the Sacred 'Tham Chantant' Cave at Wat Khao Or in Pattalung.

Below; Some of the more Prominent Lay Masters of the Khao Or Lineage of Wat Don Sala at the Ceremony

Master Guru Monks of the Khao Or Lineage (from left to right); Por Tan Hong Tamma Waro (Abbot of Wat Khao Or), Por Tan Maha Utai Wimalo (Abbot of Wat Don Sala/Wat Por Tan Nam), Pra Kroo Udom Bunyagun (Abbot of Wat Kuan Panang Dtung), and Pra Maha Prasit (Abbot of Wat Tale Noi).

The Yant Trinisinghae Paetchalugan, is one of the Highest Yant in the whole Pantheon of Sacred Yantra, and is one of the 'Yant Kroo' Master Yantra. The Yant Hua Jai Taw Waes Suwan is the Heart Mantra of Kubera (Taw Waes Suwan Asura Deva), kong of the Northern Quarter of the Jadtumaha Rachiga Kingdom of the Celestial Heavens, and Realm of the Asura. Paetchalugan is also of course one of the one hundred and eight Ruesi/Lersi Sages. 'Lersi', is a word used to call people who possess mind powers, who practice the development of mind and it’s powers in various aspects. Even the Lord Buddha Himself received teachings from the Lersi.

Kata Bucha Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma

โอม มะอะอุ อะหังนุกา วิษณุกรรมเทวา มหิตธิกาเตปิ ตุมเห อนุรักขันตุ อะโรตะเยนะ สุเขนะจะ มหาเตโช มหาลาโภ นะชาลิติ เอหิจิตตัง ปิยังมะมะ Make Bucha Offerings and Chanting every Thursday

Taw Waes Suwan Asura Deva protects against Demons and Black Magick, and is a God of Wealth, who attracts Treasures and Accumulation of Finances. He bestows Maha Amnaj Commanding Power and Influence.

The Yant Trinisinghae Paetchalugan is an Extremely Powerful Metta Maha Niyom and Serm Duang Yantra, which Increases Positive Karma, and Induces Mercy and Helpfulness in the Hearts of those who approach. It has the Lersi Kroo Deva Pra Lersi Paetchalugan Presiding over it.

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The Takrut were passed through all the meticulously detailed phases of inscription, empowerment with Kata Akom Incantations, Ritual Wai Kroo Ceremony and Invocation of the Durya Taep and Lersi Kroo Devas.

The Takrut were filled with Sacred Muan Sarn, and then given futher empowerments with the various formulas laid out in the specific Wicha for the Yant Trinisinghae Paetchalugan, amd the Aatanaatiya Paritta (Kata Taw Waes Suwan) with the Yant Hua Jai Taw Waes Suwan spell.

This was performed at the Ashram of Ajarn Maekh Chai Yan Tip, im fromt of the Altar and Shrine to the 108 Lersi.

This was followerd by the Wai Kroo and Invitation of the Durya Taep Devas and Lersi, to Attend the Buddha Abhiseka Ceremony at the Tham Chantant Sacred Cave at Wat Khao Or. A large number if Adept Ajarns of the Khao Or Lineage were present to assist in the Empowerment and the Brahman Laymaster parts of the Ceremony.

Above; Luang Phu Tuad watches over the Lay Masters and Looksit at the Cave Shrine

For the Buddha Abhiseka chanting, Luang Phu Hong, and a host of Master Monks from Wat Don Sala and other Great Temples of the Khao Or Lineage were present to perform this 2500 Year Old Chanting Ritual.

The Buddha Abhisekha is the Turning of the Dhamma Chakra, amd is the First Dhamma Sermon the Buddha Ever Gave. It Relates the Attainments which Resulted in His Enlightenment (The Causes and the Fruits), and when chanted over a Buddha Image, or Amulets, is considered to be the Dacred Rite of the Opening of the Eyes of the Buddha (The Moment of Enlightenment).

Kata Hua Jai Taw Waes Suwan

WAE SA PU SA

The Takrut Yant Trinisinghae Paetchalugan, preserves one of the important and most ancient Amulets of the Khao Or Wicha. Only rarely do we get a chance to see such a traditionally made and sacred Takrut of this variety, with such a meticulous and powerful blessing ceremony and series of empowerment.

Above; The area around the entrance to the Sacred Tham Chantant Cave Shrine

One can consider these amulets as being empowered with extremely ancient and sacred methods, especially powerful when performed, in a place a sacred as the Tham Chantant Sacred Cave of Khao Or. The fact that we are privelidged to be able to own such an old school, authentic, and magical Takrut, and enjoy the benefits of such an ancient Wicha, can be considered a blessing in itself.

The Takrut has a very ancient set of Numerology spells inscribed within its design, which have a complex array of meanings; 1 for the Merits of the Yaksa (Asura), 2 for the Sun and the Moon, 3 (๓) for the Triple Gem, 4 for the four Asura Kings of the Jadtu Maha Rachiga Celestial realm, and for the 4 Elements of Earth Water Fire and Air. There are four different spells using the number 5 - The first 5 being for the 5 Lersi, the second 5 being for the Merits of the God Indra, the third 5 being for the four Brahma Worlds, the fourth 5 being for the 5 Dhyani Buddhas.

The number 6 is inscribed for theCelestial Palaces of all the 6 Celestial Palatial Heavens. The number 7 represents the 7 Naga Kings. The number 8 is for the Arahants of the 8 Directions of the Universe in the 3 Times. The number 9 is for the Deva Angels of the 9 Nopakro.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

You can use the Maha Namasakara (Namo Dtassa x 3), Kata Aaaratana Pra Krueang, Kata Pra Lersi Paetchalugan, and Kata Taw Waes Suwan (one, any or all), to Bucha and beseech wish fulfilment from the Takrut.

Maha Namasakara

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

The Takrut are ruled over by the Deva Pra Lersi Paetchalugan. Pra Lersi Paetchalugan was the only Deva, who could follow Shiva Nakaraja's Dance, and was awarded the status of the Patron deva of all the Arts and Sciences, including the Musical and Dancing Arts. Lersi Paetchalugan is one of the Nine Important Boroma Kroo Lersi hermit Gods;

Phu Lersi Ta Fai Boroma Kroo Yai, Por Gae Pra Lersi Paechalugan, Por Gae Lersi Narot, Por Gae Lersi Narai, Phu Lersi Galaigote, Phu Lersi Pimpilalai, Phu Lersi Kassapa, Phu Lersi Hnaa Wua, Phu Lersi Tassana Mongkol

Kata Bucha Pra Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma

Kata to Beseech Pra Lersi Paetchalugan for Blessings and Wish Fulfilment

Om Imasming Pra Bprakone Tap Pra Munii Taewaa Hidtaa Dtum Hae Bpari Punchandtu

Pra Rasii Galai Gote Pra Rasii Narod, Pra Rasii Naarai Pra Rasii Ta Wua, pra Rasii Ta Fai, Pra Rasii Singha Dabos, pra Rasii Putta Mongkol, Pra Rasii Sajja Pan Kirii, Pra Rasii Munii Dabos, Pra Rasii Kassop, Pra Rasii Paetchalugan, Jong Maa Bpen Aek Pra Rasii Tang Roi Paed Pra Ongk, Jong Maa Bprasit Sitti Intraa Sitti Prahmmaa Sitti Taewaa Sitti Naaraay Sitti Pikanes Sitti Waes Suwan Pra Arahang Bprasittimae

Then close your eyes, or gaze at the statue, and ask for the things you wish for deeply within your heart and mind, and focus on the Lersi as you address them to Beseech their Blessings.

Na Song Fa Mo Song Din Put Song Saay Sin Taa Song Samutr Ya Yud Aagaas TaaSong Samutr, Put Song Saay Sin, Mo Song Din, Na Song Faa Leu-Ler Leu-Ler

Kata Aaraatanaa Pra Krueang

Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang

(Pray for your wishes)

Puttang Bprasittimae, Tammang Bprasittimae, Sangkang Bprasittimae

You can practice the Kata Aaraatanaa Pra Krueang using the tutorial in the below youtube video

You can enjoy some more images from the ceremony below, and some images of the ancient and holy temple of Wat Khao Or.

Above, one of the Ajarns lights the candles around the Radtana Mala Prayer Water Bowl within the cave shrine at Khao Or.

Above; The area at the foot of the mountain at Khao or Temple

Above; On of the Ancient Chedi Stupas

Above; The Uposadha at Wat Khao Or

Above; To the left side of the temple - Below; to the right side of the temple

Buddha Rupa iin the temple grounds

Below; Ancient Buddha Rupas in the Cave Shrine