A rare limited edition hand carved 'Krueang Rang' (occult charm type) amulet from reclusive ageing forest lay sorceror, Ta Poon; The Choo Chok successful Millionaire Beggar, for gaining all ones wishes and requests.

Hand Carved in 'Nuea Mai Payung' a Sacred Magical tree found in the forests, which is said to possess a Deva spirit dwelling within it. Worshipped by Animists and Thai Buddhists alike, the Sacred Payung tree is considered to be a very powerful substance for making amulets and talismans with.

The Payung treewood amulet has a ruling Deva to beseech blessings from, and which is imbued with natural elemental magic to produce Maha Lap, Maha Sanaeh, Metta Maha Niyom, and Maha Pokasap Lucky Fortunes.

The Choo Chok is finely carved into the form of the Rich Beggar Vagabond Jujaka, walking along his rounds with a walking stick and his napsack, immersed and consecrated in sacred white sesame oil, with a spellbound Takrut.

Jujaka is walking along with a staff, and his napsack slung over his shoulder, one leg advancing forwards, which insinuates advancements in the prosperity of the devotee. The statuette is consecrated in Nam Man Nga Khaw Sacred Sesame Oil.

Choo Choke is endowed with immense Maha Sanaeh, Choke Lap and Maha Lap power. Anything he asks for, he always gets. People never refuse his requests ever. Choo Chok is a wealth attractor for both Businessmen, Merchants and especially good for travelling salesmen.

The Image of Choo Chok has very many Buddhist Connotations, due to appearing in the Jatakas as Jujaka in the last incarnation of the Buddha before he was born as Siddhatta.

The Buddha was previously born as the Prince Vessantara, and completed the Perfection of Giving.

Choo Chok played a leading role in Prince Vessantaras completion of the perfection, by asking the Prince for his children, to which Vessantara conceded, and let go of his ultimate possessions and attained the ‘Maha Dhana Baramee’ (Perfection of Giving).

The fact that Choo Chok was able to even ask for somebody’s children and get them, shows the immense attraction and power of Metta Mahaniyom which the beggar Choo Chok possesses.

This is the reson why the Choo Chok Deity is suh a powerful attractor of riches, because Choo Chok has a special Baramee that allows even the least likely gifts to be given with the greatest of ease. Sales are made so easily with Choo Chok to help.

The amulet is immersed and consecrated in Nam Man Nga Khaw enchanted white sesame oil, which is one of the most ancient traditional magical oils used for empowering amulets, when empowered properly with the secret formulas of the Dtamra Sayawaet.

A Takrut Sariga Golden Tongued Celestial Magpie spell is adjoined with the amulet on the rear face, within the sealed waterproof casing, which emanates its Metta Maha Niyom, Maha Sanaeh, Kaa Khaay Jerajaa powers into the Nam Man Nga Khaw Sacred Oil, to imbue a constant flow of Mercy Charm and Seductive Influence into the amulet it accompanies.

Ta Poon is a reclusive Lay Master who has retreated to the forest and uses this name as an assumed name to avoid attention.

He was blessed with being the apprentice of Luang Phu Suang, learning Wicha from him and a number of associated Adept Sorcerors, of both Ordained and Laymaster lineages. He recieved Wicha from a total of 295 different Adept Mages, Sorcerors, and Necromancers.

The majority of his training however, came through the lower Northern Region of Thailand through the Luang Por Derm (Wat Nong Po) Lineage, and the Magical Master Lineage of Luang Por Tob of Wat Chon Daen.

When asked about the origins of his Manyfold, and Powerful Wicha, Ta Poon recounts of the time he was ordained as a Samanera, ordained by the Great and Mysterious Luang Phu Suang Tewada Len Din himself, and that he remained practiciing under the tutelage of Luang Phu Suang for a period of 15 years.

As Ta Poon was serving 9 years in the Army, as a Commander of a regiment in the three troubles Southern Islamic Provinces of Thailands border area, he was famous for his daring acts of running straight in through the hail of bullets coming at his regiment from the terrorist rebels, and would reach the terrorists without being harmed and take his pistol and shoot the terrorists in the head at point blank range.

This was because of his use of Kong Grapan Chadtri and Klaew Klaad Spells which he had mastered. As far as Wicha Metta Mahaniyom and Maha Sanaeh are concerned, Ta Poon had wives in every province through which he had traveled, or ever settled, and it is said that despite his old age, that, his last wife which he took was only 27 years old. This was as he was already at the ripe old age of 84 years old.

These days are however, over. He now lives secretly under an assumed nickname (Ta Poon) in the deep forest in the north eastern region near the border land areas of Thailand between Cambodia and Laos. Very few people know of his whereabouts, but those people still travel into the deep forest to find him and beseech him for his famously powerful magical Sorcery Spells and blessings.

He still performs Holy Water Blessings, Exorcisms, and creates special Takrut Spells and empowers an array of amulets for those who are able to find him, and are able to find his favor.

His Takrut empowered with Maha Ud Kong Grapan Chadtri Klaew Klaad, are normally requested by soldiers, and high-ranking police officers, who have been his devotees from the time when he was still a high-ranking officer in the army, fighting against the rebels in southern Thailand, and amazed them with his daring feats, under the protection of his special Adept Wicha.

Ta Poon does not allow his picture to be taken, and forbids it to any of the devotees who find the way to his whereabouts, to reveal his location to anybody in the outside world. He says, he is already bored of all of the confusion and greed in the world outside the forest.

Kata Bucha Choo Chok

Puttang Rangap Lopo Tammang Rangap Toso Sangkang Rangap Moho - Puttang Maedtaa Tammang Garunaa Sangkang Sanaehaa Khor na Khor Chan Khor Therd Khor Hmod Khor Gliang Khor Siang Khor Mai Hluea Khor Mai Hluea Hluea Khor

Kata Choo Chok for Riches

Idti Sugadto Chanaa Supo Choo Cha-Go Sugadto Idti

Alternative Kata for Mercy Charm and Jerajaa Convincing Speech

Al-Lum Bpatamang Pandtae Bpurisowaa Idtheewaa Turaehiwaa Samibpaehiwaa Thaerassa-aanupaawaena Sataahodti Bpiyang Ma Ma

Can Also Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae