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This Mid Era Hmak Tui is an very highly revered amulet from the Deceased Guru Master, Luang Phu Kambu, of Wat Gut Chompoo, for its power to turn one's luck around with Mercy Charm, prevent poverty with Gae Jon and Maha Lap Magic, and to protect from all dangers with Klaew Klaad Kong Grapan Chadtri. Only 999 Hmak Tui were made in this series by Luang Phu, making them one of the rarer and most highly preferred talismanic animist charms of this master to find in the present day. The Hmak Tui has a cord pendant hoop attached for tying to a Chueak Kart Aew cord belt, or to attach to a necklace. The amulet can however also be encased in Waterproof Casing if you prefer.
The Hmak Tui is filled with Channarong Dtai Din Paste. Channarong is a sacred resinous honey which is taken from the nest of Stingless bees, (sometimes called stingless honey bees or simply meliponines). Channarong Dtai Din is taken from a nest that is found under the earth, which is considered especially magical and powerful. A hand inscribed Takrut from Luang Phu Kambu is also inserted within the Hmak Tui, along with Diin Jet Bpoeng (earths from seven salt licks), Din Jet Pha Cha (earths from seven cemeteries), Pong Klai Bai Sema (powdered pieces of temple boundary monument), and Pong Dtabai Roop Muean (filings from the casting of the Roop Muean metallic amulets of Luang Phu Kambu).
The Hmak Tui is a kind of Areca Nut that is in 'Dwarf' size, but which has all the interior of fruit and pith and shell just like any fully grown Areca Nut amulet that is not made very often because of the difficulty in finding the Hmak Tui under the proper circumstances for the rules of Sorcery to empower them properly.
Below; extraction of Channarong from within a tree trunk
They are also rare to see masters make them because the empowerment ritual is also difficult to perform, which involves three long sessions of Incantations before the fourth Incantation which is performed with Jhanic 'Staring' (very tiresome psychic practice), and the Hmak Tui is Bitten into by the sorceror. The Hmak Tui would usually then be empowered with the Wicha Na Bpathamang (made famous with Luang Phu Iam), by inscribing it on parchment and inserting it within the Hmak Tui. The Hmak Tui is then covered with sorcerors cord and coated with herbal lacquer.
Luang Phu Kambu was an Arya Sangha whose magic power goes unquestioned, as well as his correct and diligent practice of the Vinaya making his purity an essential aspect of the miracle power of his amulets. Those who know and revere Luang Phu Kambu, will also have this as another reason, for wearing, believing in, and praying to this amulet.
Luang Phu Kambu, has now passed away, and his amulets have entered the extreme collector classification. We advise collectors and speculators as well as devotees ofLuang Phu, to keep your LP Kambu amulets safely guarded, for they can now only increase in value and become one day sure rarities of high esteem and immense value, and price.
They are now more than ever, beyond doubt as classic amulets, from a great Monk of Purity, and the future of his amulets is assured to be auspicious, long, and higly regarded in the collector scene.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
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