Hun Payont Boran Golem Ghost soldier 'Dton Yai Ongk Kroo' large version, empowered with thousand year old Tai Yai Lanna Hilltribe Sorcery, Released in Kroo Ba Or's final edition before his passing, the Taep Noi Roi Lan 2559 BE Edition. The Hun Payont were created in two different sizes, small (699 made), and large (499 made).

Kroo Ba Or created these Hun Payont Golem Ghost Soldiers, by using strips of Mai Phai bamboo, and wove them into a whicker-man effigy. He then dressed them in Jong Graben pants (colour of pants vary), and performed the Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha.

The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with Humanoid and Animal form amulets which are imbued with a resident spirit. The Hun Payont and other amulets of the Taep Noi Roi Lan edition were blessed in Taewa Abhiseka with Wai Kroo ceremony after a Traimas 3 Month period of empowerment during the rainy retreat. This was the last ever edition of amulets eve made by the now Deceased Great Thai Lanna Master, Kroo Ba Or Bandita, of the Samnak Songk Pratat Doi Jom Wae, in Chiang Daw, Chiang Mai Province. Kroo Ba Or passed away as one of the last of his Generation of Elder Master Monks in 2559 BE, at the age of 101 years old.

Kroo Ba Or Bandita is over 100 years Old (counting the Thai Yai Calendar). His amulets have become some of the most highly preferred of all in the present day, with devotees from all around the world who worship them. Kroo Ba Or is a Highly Adept Sorceror Monk of the Thai Yai Mountain Hilltribe People, who avoids the limelight, and stays on the high mountainsides to the greater part of his time, in serenity and solitude.

Kroo Ba Or developed his Magical Wicha from 9 different Kroo Ba Ajarn in is lifetime, who came from the Thai Yai people of Burmese side of the border. He commands a large number of Tai Yai and Lanna Wicha which he has received over the decades from his Kroo Ba Ajarn, during his long and admirable trajectory.

Kroo Ba Or performed incantations and spell-casting to instruct them to protect and bring Lucky Fortunes of Maha Lap and Maha Pokasap, and to bestow Klaew Klaad Protection, and Gae Aathan Anti Black Magick powers, commanding the effigies to guard over the household, and its members.

He instructed the Hun Payont to keep guard over the treasured possessions and wealth of the household, and to bring prosperity to call customers and admirers to approach and enter your places of business and buy wares, or hire your services. He cast spells to empower the Hun Payont with Special Powers and Incantations to Banish Black Magick and chase away Evil Spirits. The Hun Payont will project Illusions to frighten off burglars and ill-wishers who approach the household or place of business, and will call and attract customers and helpful entourage.

Kroo Ba Or then performed Meditative Psychic Empowerment to reanimate the effigies and bring them to life, and performed Buddhist Blessings to increase the Puttakun (Buddhakhun) Auspicious Energies, to reflect Black Magick and Evil Entities, and Remove Curses.

Kata Hun Payont Prai Boran Lanna

Jijerūni Jid-Dtang Jēdtasigang Rūpang Nimidt-Dtang I Dti Phū Dta Ēhi Jidt-Dti Māni Mā Mā Na Ma Pa Ta

The Hun Payont is intended for use as a personal ‘Fetch’ (Fetch is an Occult Terminology referring to a personal obedient assitant in the spirit world which has a physical form to inhabit in Talismanic Form). Hun Payont is comparable to a Golem, who watches over you and obeys your commands. In Jewish folklore, a Golem (/ˈɡoʊləm/ goh-ləm; Hebrew: גולם‎) is an animated anthropomorphic being, magically created entirely from inanimate matter. The word was used to mean an amorphous, unformed material (usually out of stone, wood, rattan and clay) in Psalms and medieval writing. (Wikipedia). In Siam, the Hun Payont was traditionally made using bound rattan, straw, or molded from earthen clay, and even cast metal statues are found to be used, with different ‘Wicha’ (Sorcerous Methods of Empowerment), in order to perform successful reanimation of the Effigy.

The Hun Payont is Extremely popular amulet with Business persons, lottery players (4D) and gamblers, as well as speculative investors (Forex etc) for its powerful results, as well as its protective qualities to watch over home and business premises.

Kata Riak Hun Payont

Om Na Ma Pa Ta Jaedta Phuudto Maha Phuudtang Hun Payondtang Nimidtang Gang Ruubpang Bpiyang Ma Ma Aehi Aehi Na Mo Put Taa Ya (chant 7 Times)

Kata Bucha Hun Payont

Om Pluk Maha Pluk Goo Ja Pluk Phu Payont Duay Jae Dti Aa Gang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Alternative Kata for Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su

The raising or keeping of a Hun Payont, and also actually the Mae Hong Prai Deity, is very much like that applied for the Kumarn Tong Deities, except that one shold consider the older age of these Deities when giving offerings. Each Individual Master may have different rules for the Hun Payont they make, which can be added or used to replace the usual Kata for chanting, depending on your preference and what feels faith instilling to you.

Before taking the Hun Payont into the house, you must light 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payont is another welcome member of the Family.

Bucha Method for Hun Payont

Light one stick of Incense (or Mae Hong Prai), and chant the following Kata

Jijeruni Jidtang Jaedtasigang iibpang Nimidtang – Por Payont – Aakajchaahi Aehi Aehi Na Ma Pa Ta Na La Poo Dtaa

Kata for giving food and offerings

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa

You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive.

You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive. Light incense sometimes, and chant the Kata often. Some people also offer Whiskey and Fresh boiled pork on Banana Leaf or Pandan leaf.

Kata Pluk Hun Payont

(Na Mo Tassa x 3)

Bpatamang Pintugang Chaadtang Tudtiyang Pantaganjaewa Dtadtiyang Paetathang Jaewa Tadtuthang Angusampawang Bpanjamang Sirasangkhaadtang

(chant 3 ‘Karp’ (times), meaning one kata should be done in one in and out breath, three in an out breaths deep and slow to chant with – one breath counts as one ‘Karp’)

Then chant the following one time

Na Dti Dtan Na Ja

Kata for asking permission to use the Hun Payont to help complete a mission or other task.

Puttang Mahaa Araatanaanang Atitdthaami Puttang Mahaa Bprasittimae

Tammang Mahaa Aaraatanang Atidthaami Tammang Mahaa Bprasittimae

Sangkang Mahaa Aaraatanaanang Atidthaami Sangkang Mahaa Bprasittimae

Kata Bucha ‘Hun Payont Boran (Maha sanaeh)

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya Imapata, Imapata, Imapata Saatu Saatu Saatu

Kata Pluk Hun Payont (animation spell)

Namo Poog Jidt Namo Poog Jai Namo Rak Krai Na Pag Jai Sangko Tanya Udti Sangkhodti