Old School style Portable Hun Payont Golem Ghost Soldier amulet, made using the Wicha Maha Phuudt, of the Great Deceased Olden Days Master of Wat Prayat, Luang Por Glan, empowered by the current holder of his Wicha Pra Kroo Pern, of Wat Lard Chado, in Ayuttaya. Released to raise funds for the building of the new Uposatha Shrineroom in 2559 BE.

The Hun Payont is constructed using a formula of four Takrut for the four limbs, with Daay Akom corpse cord thread spellbinding, and red herbal lacquer coat, with a final leaden spell bound around the waist of the Hun Payont. This formula follows the rigid set of rules from the Grimoires of the Wicha of the Great Luang Por Glan (Wat Prayat), one of the Great Masters of the Post Great War, and Second World War Era.

Pra Ajarn Pern is direct Lineage Wicha Inheritor of this Sorcery Spell, who learned the Wicha through Luang Por Im, the previous Abbot of Wat Lard Chado, whom he ordained under as a young Samanera Novice Monk, and remained under his Mentorship until his passing.

The Hun Payont has four tiny Takrut scroll spells invoking the 4 elements and the 32 states of living beings, which has been further spellbound with incantations performed on wrapped cord ('Chueak') to bind and enchant, and coated in traditional herbal resin laquer for increased ower, as well as durability. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Hun Payont, according to the Ancient Grimoires and Magical Formulas of the Wicha Luang Por Glan. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the Golem. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident Bhūta ghost spirit.

They have been made and empowered following precisely the same method, and is constructed from the same materials as were used in olden days by LP Glan. It uses the same methodology and Wicha used by Luang Por Glan and Luang Por An (Wat Prayat, Ayuttaya), and Luang Por Im, which is now living on through the Wicha of Pra Kroo Pern. Pra Kroo Pern is currently very highly revered for his authentic ancient style amulets of high power and excellent quality sacred ingredients, and his adherence to making amulet according to the original Dtamra, just as they were made in ancient times. His amulets are believed to be extremely powerful and sacred.

The Ancient Wicha Hun Payont is intended for use as a personal ‘Fetch’. Fetch is an Occult Terminology, referring to a personal obedient assistant in the spirit world, which has a physical form to inhabit in Talismanic Form. The Thai Hun Payont, is quite comparable to a Golem, who watches over you and obeys your commands. In Jewish folklore, a Golem (/ˈɡoʊləm/ goh-ləm; Hebrew: גולם‎) is an animated anthropomorphic being, magically created entirely from inanimate matter. The word was used to mean an amorphous, unformed material (usually out of stone, wood, rattan or clay) in Psalms and medieval writing. (Wikipedia).

In Siam, the Hun Payont was traditionally made using bound rattan, straw, or molded from earthen clay, and even cast metal statues are found to be used, with different ‘Wicha’ (Sorcerous Methods of Empowerment), in order to perform successful reanimation of the Effigy. The Hun Payont is Extremely popular amulet with Business persons, lottery players (4D) and gamblers, as well as speculative investors (Forex etc) for its powerful results, as well as its protective qualities to watch over home and business premises.

Kata Bucha Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su

Chant 9 Times

Before taking the Hun Payont into the house, you must light 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payont is another welcome member of the Family.

For Bucha to Hun Payont - Light one stick of Incense, and chant the following Kata;

Jijeruni Jidtang Jaedtasigang Iibpang Nimidtang Por Payont Ta Ruay Aakajchaahi Aehi Aehi Na Ma Pa Ta Na La Poo Dtaa

Kata for giving food and offerings

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa

You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive. Light incense sometimes, and chant the Kata often. Some people also offer Whiskey and Fresh boiled pork on Banana Leaf or Pandan leaf.

Kata Pluk Hun Payont (Awaken the Hun Payont)

Om Pluk Maha Pluk Goo Ja Pluk Phu Payont Duay Jae Dti Aa Gang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Kata for asking permission to use the Hun Payont to help complete a mission.

Puttang Mahaa Araatanaanang Atitdthaami Puttang Mahaa Bprasittimae Tammang Mahaa Aaraatanang Atidthaami Tammang Mahaa Bprasittimae Sangkang Mahaa Aaraatanaanang Atidthaami Sangkang Mahaa Bprasittimae

You can use the Jua Jai Pra Apitam Kata (heart mantra of the Abhidhamma), to empower the Hun Payont Ta Ruay and charge him up with power;

SANG WI TĀ BU GA YA BA

To Chant this 1, 3, 5, 7, 9, or even better, 108 Times, is especially powerful for this Incantation.