Por Jao Ngo Pha Maha Sanaeh - Loi Ongk Nuea Samrit Brazen Alchemical metal statuette of the inimitably charming, invincible and lucky Jao Ngo Pha Jindamanee, in Nuea Samrit Pragay Rung multi-coloured brazen sacred metals, with Sacred Powder filled base and Takrut, for immense Maha Pokasap, Metta Maha Niyom, Kaa Khaay, Kong Grapan Chadtri and Klaew Klaad Power, from Luang Phu Nim (龍普甯(匿), of Wat Putta Mongkol.

The amulets were released in Luang Phu Nim's 2560 BE Traimas Blessing during the Kathina Roboe Donation Merit Making Ceremony at Wat Putta Mongkol, and are cast in the form of the Jao Ngo Pha Curly-Haired Himapant Forest Denizen Deity, holding his staff, with Jong Graben pants, and holding his bag of wealth. He is stood upon the back of a Crab, which is one of the Powerful Wicha of Luang Phu Nim, for the Wicha Pu Hneeb Sap (crab grabbing treasures in its pincers). The Jao Ngo Pha Maha Sanaeh is hence in symbiotic magical union with the Wicha Pu Hneeb Sap and the Wicha Jinda Manee Montr, for a doubly empowered amulet focused on protection and wealth accumulation, lucky fortunes, seduction and influence.

The Wicha Of Jao Ngo Pha Jindamanee has many applications, not just for Maha Pokasap and Treasures and Riches, but also to Conquer Enemies. Some Ajarn call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (Wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance, as a Cornucopia of Provisions. Empowered with the Hua Jai Jinda Manee Montr.

The abundance of necessities and easy living comes from this wicha which will lighten suffering and allow he who enjoys this belssing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures. The Mask of Jao Ngo Pha was used by Sangkh Tong as a magical protector and tool for success.

In the legend of ‘Sangkh Tong‘ (golden conch – a legendary tale of Thai literature), The Hero Sangkh Tong recives a magical armour which has a Jao Ngo Masked armor. When he places the mask on, he converts and transforms appearance into a Jao Ngo Pha who appears to be a total raving lunatic with black wooly hair.

The Boranajarn who created this wicha saw that the spell has nine special blessings incorporated;

1. The power of Maha Sanaeh to attract the opposite sex (as when nand jana threw the flower wreath to the Jao Ngo (Sangkh Tong in disguise) to marry her)

2. Metta Maha Niyom - Makes Metta and your superiors have compassion and feel they wish to help you and be kind and generous to you, promote you etc.

3. Maha Pokasap - Attract food riches and belongings

4. Maha Lap - Money will never run out

5. Serm Yos - Constant promotion and ascension in the workplace

6. Kaa Khaay - Easy to do business and sales with a constant flow of customers

7. Jerajaa - Your speech will be believed in and be convincing

8.Klaew Klaad – ther Devas watch over you and protect from all dangers

9. Maha Jang-Ngang - It is a master spell of ‘Jang Ngang’ (stunned or hypnotized) and Makes people fall for you in every way.

It is said that even just the image of the Jao Ngo Pha even before it has been chanted into and empowered, already has amazing power for Choke Lap Metta Mahaniyom. The Jao Ngao is considered to be a kind of ‘Gaayasit’ (Kaya Siddhi*). The owner of the Jao Ngo amulet should have a Bodhisattva attitude of compassion, which is the reason why Sangkh Tong was able to wear the Magical armor with the Jao Ngo Gaayasit Deity.

The practice of working with Jao Ngo Deity is symbiotic with the Kata Jinda Manee. If chanted each morning and evening, then amazing things can happen, and great successes will be attained. Your business will flourish, social life will improve, whenever you go out anywhere you will be safe and lucky.

The special ability however of the Jao Ngo Pha, is that he can even survive and not starve in the deep jungle alone single handedly ‘Ngo’ are negroid people who live illegally and not registered as citizens in Thailand's Jungles and live a sparse and very frugal existence but seem to not suffer and be able to endure all hardships with ease in their natural habitat). With the magical power of the wicha Jinda Manee, the Jao Ngo is able to call meat fish and food to come to him without going out to look for it.

Methods of Use

If you have a shop, and install the Jao Ngo Pah can be a Bucha Mask, Satue, or Loi Ongk Statuette, Pha Yant etc), it can bting you many customers. You can use the Deity to make prayer water for Maha Lap, by chanting the Kata Jinda Manee three times and then take the water down from the altar and use it to spray on your head, or on your wares in the shop – they will sell easily. People will find you very approachable and wish to talk with you.

But if you are to go to speak somewhere or deal with any matters, then you should take the mask or statue of Jao Ngo Pah Deity, and hold it over your head, and ask the Deity to help you achieve your goal – concentrate and make your intention as focused and intense as possible, do not allow your mind to become muddy, it must be clear. If you can do this, then your wishes will be fulfilled.

How to Bucha Jao Ngo Pha

The first time you make Bucha, you must place the Jao Ngo (be it a mask, a statuette, or even a Yantra cloth, it makes no difference) on your altar, and place 9 red roses on the ‘Pan’ (offering tray). You can use a seven colored ‘Puang Malai’ (garland).

Light 9 incense sticks, and chant the Kata to Refuge in the Triple Gem.

Puttang Saranang Kajchaami, Tammang Saranang Kajchaami, Sangkang Saranang Kajchaami

Tudtiyambpi Puttang Saranang Kajchaami, Tudtiyambpi Tammang Saranang Kajchaami, Tudtiyambpi Sangkang Saranang Kajchaami

Dtadtiyambpi Puttang Saranang Kajchaami, Dtadtiyambpi Tammang Saranang Kajchaami, Dtadtiyambpi Sangkang Saranang Kajchaami

Then Chant the ‘Chumnum Taewada’ (Inviting the Devas to attend), and the Karaniya Metta Sutta, followed by the ‘Kata Jinda Manee Bucha‘. If you do this every day instead of just the first time, the rewards and effects of Metta will be extremely potent.

If your schedule does not allow for such a long chanting session, then you should chant the Kata Bucha Jao Ngo Pha Nam Choke, or the Jinda Manee with full heart (always remember to chant ‘Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa’ before chanting to any amulets or Deities).

Kata Bucha Jao Ngo Pha Nam Choke

The following Kata is used to invoke the Jao Ngo Pha to perform Wish Fulfilling Miracles;

Om Naha Bpaalihi Dtuu Dti Tanang Pokang Aehi Jidt-Dtang Bpiyang Ma-Ma

Luang Phu Nim is known to be a direct lineage apprentice in Wicha Puttakun of Luang Por Dto Prohmrangsri (Wat Rakang), who ordained under Luang Por Plueang of Wat Suvarna Bhumi, and who learned the Magical Wicha of Luang Phu Sukh of Wat Pak Klong Makam Tao, Luang Por Ta (Wat panian Dtaek) and Luang Por Jang Of Wat Song Pi Nong.

Kata Maha Jinda Manee Montra

Known and revered for his assumed Spiritual Attainments, the Thai devotees of Supannburi consider him to have entered the Path of the Arya Sangha and attainment of the Abhinya Powers. His quite manner and tendency not to speak underlines this belief (Noble Beings of the higher path tend to stop speaking as much as normal humans, and never speak of them selves). Luang Phu Nims direct Guru is Luang Por Glai of Wat Hongsa, who taught Luang Phu every single Wicha he had Mastered. LP Glai was a grand Adept Master of around 50 years ago, who was a direct student of the Great Luang Por Hnoeng of Wat Klong Madan (famous for his Khun Phaen Hnaa Kaay amulets which are so rare today).Luang Phu Nim has also learned under the tutelage of the world famous Master 'Luang por Sodh' of Wat Pak Nam, who invented the Wicha Tammagay (Dharmakaya Wicha) which has been adopted by the Dhamma Kaya Temple.

In addition to the Wicha Jao Ngo Pha Maha Sanae, this amulet also possesses the Wicha Pu Hneeb Sap. The Phu Hneeb sap is empowered to attract customers and induce sales, call for profitable events and curcumstance. In addition to 'Riak sap' (treasure calling) the Pu Hneeb sap also has some other powers, to warn of danger, increase sales, to induce lottery wins, and to improve Your Fate and Karma.

Kata Aaraatanaa Phu Hneeb Sap

Puttang Tammang Sangkang Aaraatanaanang Ma A U - U Ma A A U Ma Saatu

Invitation of the Devas (Chumnum Taewada)

邀天衆聞法

Samantā Cakkavāḷesu Atrāgacchantu Devatā Saddhammaṃ Muni-Rājassa Suṇantu Sagga-Mokkhadaṃ

From around the Galaxies may the Devas come here.

May they listen to the True Dhamma of the King of Sages, Leading to Heaven & Emancipation.

願宇宙間諸天來此，願他們聆聽牟尼王[聖賢之王]，那趨向天界與解脫的真法。

Sagge Kāme Ca Rūpe Giri-Sikharataṭe C'antalikkhe Vimāne Dīpe Raṭṭhe Ca Gāme Taruvana-Gahane Geha-Vatthumhi Khette

Those in the Heavens of Sensuality & Form, On peaks & mountain precipices, in palaces floating in the sky, In islands, countries, & towns, In groves of trees & thickets, around homesites & fields.

欲界與色界天， 山巅、斷崖、天宮， 洲渚、鄉間、城鎮，樹叢之中、村野周圍的天衆，

Bhummā Cāyantu Devājala-Thala-Visame Yakkha-Gandhabba-Nāgātiṭṭhantā Santike Yaṃmuni-Vara-Vacanaṃ Sādhavo Me Suṇantu

And the earth-devas, spirits, heavenly minstrels, & nagas In water, on land, in badlands, & nearby: May they come & listen with approval As I recite the word of the excellent sage.

還有那地居神， 水陸荒郊的夜叉、乾踏婆、龍族， 在我持誦殊勝牟尼之經時， 願他們前來聆聽、贊歎。

Dhammassavana-Kālo Ayam-Bhadantā Dhammassavana-Kālo Ayam-Bhadantā Dhammassavana-Kālo Ayam-Bhadantā.

This is the time to listen to the Dhamma, Venerable Sirs.

This is the time to listen to the Dhamma, Venerable Sirs.

This is the time to listen to the Dhamma, Venerable Sirs.

尊者們，這是聞法時刻。 尊者們，這是聞法時刻。 尊者們，這是聞法時刻。

You should offer also savouries and sweets, especially ‘Ngo‘ fruits (Rambutans), apples, bananas and coconuts. There is much importance to performing the ceremony of receiving the Deity into the house, which, if enacted to the full extent, will bring much luck and good fortune into the household.

You should pray for sensible things which bring no evil upon yourself or others, and the fruits will come. You should think strongly of the Triple Gem when beginning to chant, and then think of the Jao Ngo Pha Deity, and offer fruits of the merits of your chanting to his own rapid liberation from Samsara. Illnesses and sickness will not approach, sales will flourish, and you will succeed both socially and professionally. Offer Dhana (alms) to the poor, or to Buddhist Sangha, and dedicate any fruits of your merits to the triple gem, the Kroo Ba Ajarn, Mother and Father, relatives, hell beings, hungry ghosts, animals, humans, deities (including the Jao Ngo Pha must be thought of) and Asuras. This will cause great luck and fortune and money will flow easily to you.

* Kaya Siddhi – (Sanskrit) In Siddha Siddhanta, as well as Saiva Siddhanta and other yoga traditions, the process by which a yogi transforms his body from physical to spiritual substance to attain deathlessness. See: siddhi. – Source: H.A.