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The Kumarn Tong 'Montr Paetch Payatorn Jantr Sorn Jantr Pim B was one of of a number of different Kumarn Tong amulet and Bucha statues in varying models made in this 2556 BE Traimas edition of Maha Sanaeh Metta Mahaniyom amulets from the Master of Wicha Gampong Jaam, Wicha Bantian Mian Jia Maha Sanaeh, and the Wicha Montr Paetch Payatorn, Luang Phu In of (Wat Nong Meg).
One could almost certainly say that this particular master of Khmer Sorcery and Thai Buddha Magic, is most probably by far the most popular and famous of all current ordained masters, for his powerful Paetch Payatorn Amulets, Kumarn Tong, Pra Ngang, Takrut, and other necromantic charms such as the Nine Tails Fox.
Size : 5 x 3 Cm
The Kumarn Tong is made from Luang Por In's famous 'Pong Gammagarn Pised' Maha Sanaeh powders, along with the essential mixture of Necromantic Earths and ashes from funeral pyres, and the insertion of a small phial of Nam Man Prai Long Hon mixed with Nam Man Prai Tang Glom, from a Mother with Kumarn.
7 Takrut are inserted (5 Maha Lap and 2 Maha Sanaeh with the Montr Paetch Payatorn Jantr Sorn Jantr Invocation), for immense attraction power in both business scenarios, and pleasure arenas.
Empowered with the heart Mantra Invocation of the Kumarn Tong. Renowned for its immense power to protect against black magic and all forms of dark sorcery. The Kumarn Tong amulet is shaped in the image of a young Boy with topknot, as is traditional with Kumarn Tong. He is sitting in meditative posture, indicating that this is a Kumarn of the higher celestial realms and one who is both Buddhist, and a practitioner of the Dhamma, for which reason this is a Kumarn Taep, (Deva Kumarn), with great power, but who will be reluctant to help if the intention is evil. The Kumarn will however, protect against evil, with all its power.
Please note; These bottles of Nam Man Prai which are inserted into the rear face of the image, have been deliberately stoppered with cork stoppers. This is so that the oil seeps through the cork, due to porosity, and slowly imbues the amulet with essential Necromantic Power as it charges up with more and more in time with your prayers and incantations. One shouldn't therefore understand, that these bottles may eventually dry up. This is however intentional, & part of the empowerment process. Once it has become dry, one can consider the image to have absorbed the full power of the oils, and be in its full state of magical maturity.
Luang Phu In Khemataewo – Wat Nong Meg (Surin) – Master of Wicha Khmer – Maha Sanaeh Metta Choke Lap. As he was still a young man, he was already a Master of Wicha Maha Sanaeh (attraction and riches charm). As a layman he loved to practice Maha Sanaeh magic. When he ordained, because his inclination was to make amulets, he sought out a dozen or more great masters to teach him their various Wicha.
Method for bringing the Kumarn into the Home;
Light ten incense sticks, keeping nine in one hand, and using the other single incense stick to offer to and inform Pra Chai Mongkol (the local house spirit), and the local elementals and spirit devas that watch over the houses, fields, rivers farms and barns, shops and establishments. Tell them that the Kumarn is coming to be a member of the Household to stay, and that they should not prevent the Kumarn from leaving and/or entering the household. Then choose your name to call the Kumarn and use it to call it into the Home with you.
To call the Kumarn to come and help you when needed, use the following Kata to chant when calling;
Kata Riak Kumarn (call Kumarn to do your Bidding)
Chant to the Triple Gem first; ‘Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa’ (3 times), then Chant the following Kata One time;
Jiddti Jid-Dtang Jidt Khong Kumarn Tong Bpiyang Ma Ma (then say whatever it is you wish the Kumarn to do). As you ask for the wish to be fulfilled, make it clear in your heart that you intend to repay the Kumarn with some toys or sweets if success is achieved in its Mission.
You can give any kind of sweets or savouries to this Kumarn Tong, such as bananas, boiled eggs, sweet drinks (red Thai syrup drink is the best, but nor essential), sweets. If your timetablke does not allow regular Bucha in this manner, you can call the Kumarn Tong to come and eat with you at mealtimes too instead. If yuo are eating raw foods or intoxicating liquor, then do not invite the Kumarn to join you.
Kata Bot Suad Bucha Kumarn Tong
'Aehi Kumaaro-o Aehi kumaarii Bpiyang Ma Ma Bpudt-Dtang Wachaa Yadti Jao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma - Jao' (call the name of your Kumarn) and continue with 'Kumarn Tong Look Por' (if you are a Man), or Kumarn Tong Look Mae (if you are a Woman).
Kata for giving the Name to the Kumarn (chant when giving him his name)
“Naamaanang Samaa So Yudt Dta Tho Yudt Dta Tha” “In the Name of the Kroo Ba Ajarn – I name you (Name which you wish to give your Kuman Tong”.
Forbidden to give raw meat or alcohol/intoxicants to the Kumarn Taep
Ajarn Spencer
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