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Look Om Paya Nakabat - Sacred metallic Magic Naga Ball for Maha Amnaj, Metta Mahaniyom, Serm Yos and Maha Lap, from Master Monk Luang Phu Nong Tammachodto, of Wat Kho Bote (Wat Wang Sri Tong. The Look Om Nakabat is highly imbued with Maha Pokasap Containment of Ever increasing Treasures, invoked through 'Maha Ud Sap' enclosure of the Naga serpent upon itself. The Look Om Nakabat also insinuates impermeability, and hence Maha Ud Gunstopper and Kong Grapan Chadtri Invincibility against
all forms of Penetrative Weaponry and Ammunition.
The Naga is a Very powerful Magical Entity, and a Deity of the Bodhala Underworld of the Thai
Buddhist Pantheon. The Naga Kings are devotees of the Lord Buddha, and Protectors of the Dhamma. The Look Om is Invoked with the Deva Phu Sri Sutto Nakarach, the Naga King and Ruler
of Bhodala (Mueang Badan), the Underworld Kingdom of the Nagas. The Naga
resides normally within the Realm of Bodhala, and can be called upon
(Invoked) through the Look Om, by performing Incantations.
The Look Om Nakabat is an ancient amulet used by Thai Buddhist People, primarily as a Maha Pokasap 'Kin Mai Roo Sin' (eat drink, live and be merry without limits) type 'Krueang Rang' (Occult Talisman). The Look Om Nakabat is imbued magically with Metta Mahaniyom Kaa Khaay Mercy Charm for Prosperity and Good Business.
This series of amulets were blessed in Wai Kroo at Wat Wang Sri Tong, with Invocations to the 108 Ruesi, and the Celsetial Devas, after a
Traimas (3 month) nightly empowerment period performed by Luang Phu Nong
in his Kuti during the rain retreat.
Luang Phu Nong Tammachodto is the
true Nephew of Luang Por Derm (Wat Nong Po) and recieved direct Wicha
magical training from his Uncle Luang Por Derm (Wat Nong Po).
Luang Phu Nong Tammachodto is a Master of Fire Kasina Magic, and a
nephew of Luang Por Derm of Wat Nong Po. He holds the Wicha of Luang Por
Derm, for which he has now taken the forefront in making Loi Ongk
statuettes, including the classic Loi Ongk in the image of the Great Guru Master (L.P. Derm), according to the
correct Dtamra (formulas and shool of thought) for making Luang Por Derm
The Loi Ongk Statuettes and cast metallic amulets of Luang Phu Nong have
come to be known for their long lasting power to assist the devotee,
and their great beauty and high quality of design and craftsmanship. His
dominion of the fire element in his empowerment methods, is the access
point to all elemental magickal evocations in Thai Buddha Magic. Chant the Kata then blow it into the offerings or into the amulet if
raising over your head to wear for the day. In that case, raise the
amulet between the palms of your hands, in praying posture at your
forehead, and chant 3 times, and blow on them.
Kata Bucha Paya Nak
Na Dti Dtang Payaama Naakaaya Apinang Naakaa Saatuno Pandtae Ya Ma Ya Ma
Kata Anchern Paya Nak
(to Invite the Naga King to Come and be present)
Namaami Lila Saakhae Badt-Tha La Bpa Tammae Sa Ka Lab Dtii Sayae Dtaa Naaka Laa Chaena Yabpi Sadto
Kata Saggaara Paya Nak for giving offerings to the Naga
Aehi Sangkang Bpiyo Naaka Subannaanang Mayang
If you wish to pray to particular Deities of the Naga Variety, you can do so with the following Kata;
Gaaya Waaja Jidt Dtang Ahang Wantaa (then Use the Name of your Chosen Naga Deity here, e.g. ‘Waasugrii Naakaraach’, or 'Anandta Naakaraach’ - 'Naakiaatibodee Sri Sutto’ etc) – Wisutti Taewaa Buchaemi
In the case of let us say, Phu Ruesi Naakaraach Deity, the Kata would go like this;
Gaaya Waaja Jidt Dtang Ahang Wantaa Phu Rasi Nakarach Wisutti Taewaa Buchaemi
Kata Bucha Paya Nak (Alternative Version)
Naaka Taewa Brii Dtaa Pawan Dtiha Kaandtimaa Bpanondti Waena Wiipii Samsaandti Loga Maa Saatya Motadtae Saasadticha Smaacha
Kad Sa Ma U Ma (Chant 9 Times).
KATA BUCHA PHU SRI SUTTO NAKARACH
Always Chant the Maha Namasakara (Namo Tassa) 3 times before Chanting to Buddhist Amulets.
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Aehi Sangkang Bpiyo Naaka Subannaanang
Mayang Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
Tudtiyambpi GaayaWaaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
Dtadtiyambpi Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
Ayang Mahaa Naako Itti mandti Tudtimandto Imichaegaalaena Mahaa Naakang Bpuuchaemi
(Chant 3 Times).
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