The Pa Yant Dtanha Maha Sanaeh Paetch Payatorn by Pra Ajarn Dtee Yai is hand inscribed with Khom Agkhara lettering with various magical Kata of Maha Sanaeh.

The central image of this Pa Yant invokes the Paetch Payatorn Deva whose powers are super charged in the area of ‘Maha Sanaeh’ fascination as well as in increases in business and general popularity.

Very particular Kata have been chosen by Pra Ajarn Dtee Yai which are then hand inscribed by the adept master himself and given 7 Necromantic Bpluk Sek ceremonies within 7 cemeteries.

The Kata that were chosen include the Katas of ‘Hua Jai Nang Dtanha’ Deva Heart of Sexual Passion and ‘Hua Jai Nang Raaka’ Deva Heart of Sexual Eroticism. Special offering were made to the ‘Nang Dtanha’ by means of the Look Sit disciples, obtaining the bedcloth of the most renowned ‘Aap Ob Nuad’ massage parlors, for using as the cloth for the Paetch Payatorn Yantra spell to be inscribed..

The bedclothes were then cut into four equal parts overlapping one another and placed in room number 12, a number particular to Pra Rahu.

The clothes were charged for a further 7 nights. After those 7 nights the clothes were taken to room number 21, exercising numerological and astrological Wicha, this time particular to ‘Daao Suk’ Venus. Dao Suk in Thai astrology maintains powers of beauty, love, enticing fragrance and sexual potency. The appearance of Venus has been linked in Thai astrology to auspicious occasion and bears blessings of ‘Gaam Dtanha Sanaeh’ sensuality and fascination, ‘Riak Ngern’ Call to money and ‘ Rap Sap Chok Lap’ Luck and fortune.

The cloth that is chosen as the medium for the Paetch Payatorn must adhere to the ‘Dtamra Boran’ ancient texts. Many specific steps are laid out for the Look Sit to obtain the cloth for the Bpluk Sek ceremony.

1. The cloth must be purchased from a shop owner who is bald headed and it must pass through the ceremony of reciting incantations before it is consecrated by:

2. It must be laid down and sexual union must take place atop it.

3. The cloth must be taken to 7 separate cemeteries and incantations must be recited in the center of the graveyard during a lunar eclipse for three consecutive months. Then once confident the Wicha has empowered the cloth, it should be taken and slept upon along with monies spread out upon it further empowering it with ‘Riak Ngern Riak Tong’ Call to riches. The cloth is then taken and the Yant Paetch Payatorn is stamped upon the cloth.

Pra Ajarn Dtee Yai has instructed this cloth be used in the following manner. It can be kept in side the pocket and sprayed with either perfume or cologne as offerings of veneration as well as aiding in calling to prospective lovers.

To empower the ‘Nang Dtanha’ within the Pa Yant , it is instructed that the Pa Yant be kept near during sexual intercourse and when finished, it should be used to absorb the sexual fluids of the partners. The more fluids and times the Pa Yant is usedm the more powerful it becomes in its attractability.

The Kata to arouse and enliven the Pa Yant can be intoned before, during and after sexual intercourse and is given as follows:

Gaa Ma Leung Lang Ga Ro Dtit Paa Wa Naa