Sacred Paya Gumpir Crocodile treasure Guardian of Shiva amulet, hand painted with 15 Ploi Sek Maha Pokasap Enchanted Gemstones (3 in front and 12 in back), 4 Takrut, and Pra Pikanes Deity Loi Ongk Statuette, in Nuea Khaw Pong Taep Jamlaeng Pasom Pong Kammathan white sacred powders. The Crocodile protects your accumulated Wealth, and brings Long Life, and Maha Lap Lucky Windfalls.

Kroo Ba Krissana Intawano performed meditative empowerment on 15th May 2554 BE Birthday Celebrations Wai Kroo Ceremony, which was also a full moon, and the amulets were officially released on the 1st August 2554 BE.

The edition was extreme limited with only 299 amulets made in Pim Lek. The Pim Lek Measures 2.5 x 3.9 Cm. Each individual amulet was created with slight differences, and differing Loi Ongk Statuette statuettes inserted, some with Brahma, otherts with Ganesha, Pra Pid Ta, or other sacred Images such as the Nam Tao Lek Lai Kaya Siddhi Substance Gourd of Wealth. This exhibit has a Pra Pikanesi Ongk Statuette amulet in Galai Tong metallic Alloy inserted into the rear face.

Kroo Ba Krissana tells of a Vedic Legend that says, that after Lord Shiva had beheaded his son Ganesha with his Trisul, and realised he had attacked his own son, he rushed to hide the Trisul from the eyes of Pra Mae Uma Taewi (Kali, wife of Shiva and Mother of Ganesha). And so Lord Shiva took the Trisul weapon and hid it in the deepest heart of the ocean. He then invoked a Deva to transform into a crocodile to guard over the Cosmic weapon of Shiva from then onwards.

The Buddhakhun Power of the Crocodile Paya Gumpir, is to protect and guard over accumulated wealth and treasures, and attract more wealth and treasures into your possession (Maha Lap Maha Pokasap). Only 399 amulets were made in total in this series, including both colours of Muan Sarn Sacred Powders, which were made in Nuea Khaw (white powders), and Nuea Nam Dtan (brown powders).

The front face of the amulets bear the image of the Paya Gumpir Crocodiles guarding over three Ploi Sek Maha Pokasap Enchanted Gemstones inserted into the lower section of the front face. Some examples had 19 Gems and 4 small Takrut or 2 large Takrut, with statuettes, and others had 15 Gems with 2 large or 4 small silver Takrut, and Deity statuette or magical image in the center.

The rear face of the amulet has a further 12 Ploi Sek Gems inserted, 4 Takrut Koon Ngern wealth multiplication spells, and a Loi Ongk Statuette inserted into the central section. Various kinds of Loi Ongk Statuette deities are found inserted in different exhibits, ranging from Pra Pikanes, Dtor Ngern Money Bee, Nam Tao Gourd of Prosperity, Pra Pid Ta, and other Deities.

Kroo Ba Krissana Intawano is one of Thailand's most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap and Maha Lap Magic. Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, and renowned for his Holy water Blessings. He is also very respected for his accomplishments in preserving Buddhism, such as the many expansions and construction of edifices for his and other temples he has brought into being.

The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amulets for Metta Maha Lap Kaa Khaay Siang Choke, and Maha Sanaeh - bringing lucky fortunes to gambling exploits, seducing lovers and customers, and improving one's Karma in general. Kroo Ba Krissana's amulets have already been tried and tested.]

Their popularity needs little explanation, for this Master and his amulets have their own following who know about the benefits and beauty of his Wadthumongkol (auspicious amulets) and Krueang Rang (occult magical items). To make and empower amulets, Kroo Ba Krissana uses a very secret and mysterious Wicha named 'Montr Teerayaan'.

Kroo Ba Krissana studied this Wicha under his Kroo Ba Ajarn Phu Ruesi Bangbod in Laos. Besides the unique Wicha Montr Teerayan, Kroo Ba Krissana studied a number of many other Wicha in Cambodia. It took him about twenty years of intensive study and practice to fully master the teachings of the various great masters he stayed with during his time in Cambodia.

Nowadays, the amulets of Kroo Ba Krissana Intawano are known around the world both for their immense power and their exquisitely detailed artistic design, and their individuality, each amulet being different in its fine details. Since the year 2015-2016, demand for the amulets of Kroo Ba Krissana increased at a massive rate, and many different sponsors made a lot of different editions, to cater for the rise in demand. The post 2556 BE Editions were hence made in much larger numbers than the Pre 2556 BE editions.

This has caused the older editions to become more highly valued and sought after, due to their rarity. His charitable editions of amulets have often served to finance the restorations and expansion projects of other poor temples around Thailand, and his tireless diligence to work for Buddhism is exemplary. The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amulets for Metta Maha Lap Kaa Khaay Siang Choke, and Maha Sanaeh - bringing lucky fortunes to gambling exploits, seducing lovers and customers, and improving one's Karma in general.

One can hence say, that all editions up to 2556 BE can be considered the rarest and most highly valued, with increasing rarity as their numbers deplete, as increasing numbers of devotees enter into collectorship of the amulets of Kroo Ba Krissana Intawano. Of course however, every year sees some very special Ongk Kroo amulets and limited series collector pieces released, even in the present day.

It is part of Kroo Ba's cult tradition to produce Masterpiece limited series models, and this tradition continues every year. Having said this however, the Early editions are now almost impossible to find, and are the pride and joy of the serious collector-devotee.

The post 2556 BE editions provide adequate availability for the ever increasing numbers of foreign devotees, to have a chance receive Kru Ba's blessings and wear one of his beautifully designed originally painted amulets, as the early editions like these, become ever more impossible to encounter available anywhere.

But ever fewer devotees will have the chance to own an amulet from the early editions, which were given extreme personal attention, with much more limited numbers made than recent editions, and the most diligent empowerment sessions of all, are found in the early era amulets.

Kata Pra Pikanes

Om Sri Kanesaya Namaha

Use when putting the amulet on and off each day, and as a short Kata when passing Holy Places with Images of Ganesha, or when during daily activities.