Pure Buddhakun Power (Buddha Magic without Dark Arts), from Nakorn Pathoms Famous Master, and abbot of Wat Tong Sai Temple. The amulet is endowed with Klaew Klaad Pongkan Pai protective power to keep you safe from all dangers, deadly accidents and inauspicious influences, and to attract fortuitious auspicous causes of prosperity, success and family happiness.

Nareesworn is an Emanation of the Shiva Deity, which has a rather unusual appearance. it has two sides, one of which (left side) is the Lord Shiva, and the right side is a female emanation of Pra Uma (Kali)

Size; 5 Cm High x 3.2 Cm at Widest Point

The fron face of the amulet features Nareesworn Deity in a form of Yin Yang reversed images. The images have recieved Gold Leaf pasting blessing. The sacred Muan Sarn Powders are made using a large quantity of powdered Rae Khao Eum Kreum, a famous mountain with a Holy cave which is the source of powerful Kaya Siddhi adamantine body elements. These elemental substances with a Ruling Deva present have been used to make and empower these Sacred Powder Amulets.

The rear face features Sacred Buddhist Kata inscription in Ancient Khom script with Sacred Na spells and triple Takrut (Sam Kasat, made using copper silver and gold leaf Yantra foil spells)

Pra Athanareesworn is a Symbiotic Fusion of the Two Deva Principles, one Masculine and one Femenine. This indicates that apart from the Individual Manifestations as Deities, with an evident sexual gender, in the Higher sense, exist byond and above any true Sexual Gender, and have both Male and Female aspects.

The Sexual Gender is a simle assumption applied to physical entities, which spiritual Entities are not subjected to or ruled over by. We reincarnate in different Genders, some lives we may bbe Male and some we may be female, so in the spirit world, Gender is not ultimately maintained. This is not only true for the Gods, but for us Humans caught in the wheel of Samsaric existence. We possess both Male and Female elements.

Comes with Original Box from the Temple. Can be encased if Desired.

The fusion and unification of the two poles of Gender in the Nareesworn Deity is this indicative of a unified balanced completion of existential fruition, with the perfection of Harmony between the proactive strengths of the Male Energy and the Passive Strengths of the Female Counterpart Energy. This concept can be compared directly with the Tibetan Vajrayana 'Yab Yum' energy of the Vajra Sattva Deity too, which is also representative of these same Cosmic Principles.

This Cosmological Concept exists in the Nepalese and Tibetan Buddhist Traditions which feature the Vajrasattva Bodhisattva Deity as Male and Female embracing each other. These two symbolize Samadhi/Concentration of the Male Bodhisattva in Meditative Posture, and Panya/Wisdom  of the Female Bodhisattva sitting on him. These two principles of Enlightenment must essentially support each other and one cannot arise without the presence of the other. If Both Principles are not cultivated, then Enlightenment will remain out of reach, until both aspects have been awoken and mastered. In this sense, the Nareesworn represents correct Dhamma practice.

Lord Shiva Conjured Pra Uma (Kali) into existence, and it was Pra Uma who then beseeched Lord Shiva to Bring Pra Narai (Vishnu Narayan) and Pra Prohm (Brahma) into existence. This is Demonstrative of the fact that Pra Uma or Kali, is the Wisdom Principle.

To Bucha Pra Isworn (Shiva) you must always Chant the Kata for making Bucha to Pra Pikanes (Ganesha) beforehand.

Offerings and Bucha Methods

Light Incense, candles, and offer flowers

Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;

Om Sri Kanesa Ya Na Ma Haa (3 times)

How to Worship + Thai Method of Kata Chanting for Pra Pikanes Deity

then Chant;

Kata Hua Jai

The heart mantra is; 'Na Ma Sivaa Ya' - this is a five syllable Kata which you should chant in the following way;

Full Method is a thrice repeated Verse;

Om Na Ma Sivaa Ya

Om Na Ma Sivaa Ya

Om Na Ma Sivaa Ya Na Ma Haa

Then the Kata to invite and invoke Shiva (Bot Anchern Pra Isworn)

Kata Anchern Pra Isworn

1. Om Israamae Siwataewanja Pawandtumae - Tudtiyambpi Israamae Siwataewanja Pawandtumae - Dtadtiyambpi Israamae Siwataewanja Pawandtumae
   

Kata Sansern Pra Isworn

1. Om Gam Bpura Kaoram Garunaa Wadtaaram
   Samsaarasaaram Reuchakaentarahaaram
   Satawa Sandtam Hareutayaara Winatae
   Pawampawaani Saahidtam Namaami
2. Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya
   Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor
   Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor
   Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya
   Mami Guntalaayor Na ma Sivayaaya Ja Namas Siwaaya
   Arakam Sambpunyam Siwirusa
   Dtaraiyyagae Gaamae Ja Mahae Yadtae
3. Om Na Ma Sivaaya
   Nakaentarahaaraaya Dtarilojanaaya
   Pasamaangka Raakaaya Mahae Sawaraaya
   Nidtyaaya Sutataaya Tikamparaaya
   Dtasmai Nagaaraaya Na Ma Sivaaya

Translation;  "Pra Siva - he who has a Naga for a necklace, who has 3 eyes
and who wears ashes on the surface of his skin - he is the Highest of all Lords of Heaven
Who lives in Purity Eternally - who wears the tiger skin as a robe.

Shivas 3rd Eye Kata

Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra

You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.

Kata Bucha Pra Pikanes (Ganesh)

Kata Bucha Kali Goddess – Mae Uma, Durgha, Mae Yua Mueang

The Kata Aaraatanaa Pra Krueang can be used for any and all Buddhist Amulets;

Kata Aaratanaa Pra Krueang