The Pra Kring Awalokitesworn (Avalokiteshvara) Potisadtw (Bodhisattva) Kring Srivichai (Langkan Mahayana Medicine Buddha) - Nuea Maekasit (Alchemical Sacred Metal Alloy with Mercurial Substance and lll Related Elements) - The Kring Srivichai is styled in the Southern Thai Buddhist Periodic Art Style, as a Pra Kring statuette. The Buddha is holding

Above; Pra Kring Sri Vichai Nuea Maekasit Luang Por Prohm Wat Ban Suan - Blessed in the Saan Hlak Mueang of Surat Thani

About Pra Kring; The beliefs about the Powers of the Pra Kring Wat Bovornives, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese 'Yakushi'). Pra Pai Sachaya Kuru (or, 'Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra.

This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing. The Pra Kring Buddha, or 'Bhaisajyaguru' is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him 'Pra Suriya Bprapaa Potisat' (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva).

This is the root of the Pra Kring Amulet's legend till now, which was thought up and created in Thailand. It is only made here in Thailand. Of all the other Buddhist countries who revere it, only Thailand is responsible for its making. The Pra Kring has a Sacred piece of Chanbuan, or other Sacred Muan Sarn within its inner chamber. Beads are inserted within Pra Kring in most cases (except in certain examples where Muan Sarn powders prevent the sound, or the bead is tightly fitted within the chamber). In Fact, the word 'Kring' means the part of the bell that hits the inner surface of a bell.

The reason for this sacred bead of Chanuan Muan Sarn or other Relic, is that it is the Name of the Medicine Buddha Emanating like the sound of a Bell as you pass along your way, Healing and Blessing You with Safety, Health, Prosperity, Metta for Auspicous Friendly Loving Kindness.

The amulets were blessed in 2549 BE in the Saan Hlak Mueang City Pillar Shrine in the heart of the town of Surat Thani, with Luang Por Prohm of Wat Ban Suan performing the Administration of the Buddha Abhiseka Blessiing Ceremony.

Wat Ban Suan is one of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery Temples, and is the Home of Khao Or Magic and the Root Lineage Center of the Great Master of Khao or Magic, Luang Por Kong.

Luang Por Prohm is the Looksit, and Continuation of the Khao Or Tradition, the Greatest and most Famous Southern School of Sorcery in Thailand. He learned his Wicha from Luang Por Kong directly, who was in fact also the Kroo Ba Ajarn in Wicha Saiyasart (Sorcery) to Ajarn Iad of Wat Don Sala. Luang Por Prohm Received his Lineage Mastery Wicha bestowed from the previous abbot of Wat Ban Suan, Kroo Ba Ajarn, Luang Por Kong.

Luang Por Prohm was present and assisted in empowerments of many famous editions made by his predecessor, and of other earlier Khao Or amulets too, including the Pra Pong Kong Chai Chum Chai of Ajarn Chum, which had Ajarn Tong Tao on one side, and Ajarn Kong on the other, and is a ver famous Kong Grapan amulet from 2512 BE.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

Luang Por Prohm's Wicha Are indeed many fold, For he has Mastered many different forms of magic spells, invocations, and mastery of elemental magic and forces. Developing his Psychic Powers and Practicing the path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice of Vipassana.

Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and Deities, and other effigies which Luang Por Prohm Has learned to master, and control.

Few masters and temples these days produce not only amulets, but also release many kinds of ritual ceremonial instruments, and other kind of Talismans which serves to also preserve the ancient traditions and Wicha through the present Era into the Future. This also brings what would usually be extremely difficult items to obtain, into the hands of, and for the use of the common people, the active practitioner, and lay devotee.

The Pra Kring Avalokiteshvara Bodhisattva Sri Vichai is to be considered a highly collectible Saxred Heirloom Amulet, to Bucha and Receive Blessings from and pass down to further generations of your Family Tree, which will certainly last for many many generations, and serve to Preserve the Buddhist Faith throughout this time period.

This is in fact the true purpose of Buddha Rupa (images), namely to preserve the knowledge on this earth, that there was once an Enlightened Buddha who walked the Earth, and this preserves also his Teachings, which gives us a clue as to how to follow in his footsteps to that place without suffering, which we call 'Nibbana'

Use the Maha Namasakara (Namo Dtassa x 3), and Kata Aaaratana Pra Krueang to Bucha and beseech wish fulfilment from the Pra Kring.

Maha Namasakara Kata

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

You can practice the Kata Aaraatanaa Pra Krueang, by using the tutorial in the below youtube video.

Kata Aaraatanaa Pra Krueang

Pra Kring comes with original box, can be encased if wished. If you are Mahayana Buddhist or Practice the Path of Metta, you can of course use the Chant for Avalokiteshvara "Om Mani Pedme Hung', and to use the Medicine Buddha Mantra too, to chant within the heart often to invoke the emanation of the Medicine Buddha and the Bodhisattva Avalokiteshvara.