Ongk Kroo version with Gold Takrut Hua Jai Khun Phaen Dtab Sanaeh insert. Pra Ajarn Taep has given these amulets great power in their base Muan Sarn ingredients, by using Pong Yiaw Nang Nee (Gibbon Urine Powders), with a host of other Sacred Powders made from Holy Ingredients from the Legendary '500 Year Old Monk', Luang Phu Suang. 'Khaw Gon Badtr' (dried rice from the bottom of Luang Phu's Alms Bowl' of Luang Phu Suang was also pounde into a powder and miced in. The amulet was also made in standard Pim B version without Gold Takrut.

For extra Maha Sanaeh empowerment, Pra Ajarn Taep used the Rarely mastered 'Yoga Nitra' (pronounced 'Yoka Nitsa') Wicha, which invokes the Mediumship of a Spirit deva or the Mind of Luang Por Suang to Inhabit. The Ritual was complimented by the proper investigation and testing of who the Entity present within Ajarn Taeps body was, to confirm if it was an Angelic Deva or Luang Phu Suang Himself.

The Muan Sarn used was of the extremely Rare variety, and also rare for the fact that only a few Masters know the Wicha. The base Muan Sarn powder for mixing was 'Pong Yiaw Nang Nee' (Gibbons Urine Powder).

Luang Phu Suang was confirmed to be present, and was then permitted to ntake over the body of Ajarn Taep Into and perform his Blessings and Empowerments on the amulets from the Other Side in the Spirit World, using the body of Ajarn Taep to Channel with

Muan Sarn

Yiaw Chanee Powders; To Make the Powders for the Wicha Yiaw Chanee according to the proper Wicha, one must use the following herbal and powder components; Yord Sawaat, Yord Rak Sorn, Wan Saw Hlong, Yiaw Chanee, and Pong Ittijae. other powdered ingredients added to the Muan Sarn were; Khee See Nok Ngueak, Plueak Chart Jet Pha Cha

To Empower the Yiaw Chanee Muan Sarn, it is necessary to take one Bai Rak Sorn leaf, one Bai Mayom leaf, and one Bai Sawaat leaf, and get a 'Chanee' (Gibbon) to Urinate over them. Then dry the leaves and powder them up. This is the main base powder to mix with the other Sacred powders. In addition to this, a number of old Khun Phaen from the great Luang Phu Suang (Tewada Len Din 500 Year Old Monk) were ground up and mixed into the Powders.

Once the Muan Sarn was mixed and formed into Khun Phaen amulets, Pra Ajarn taep performed Empowerment with Incantations of the Wicha Na Orn Jai (heart melter spell). He used the Wicha Nok Ngueak, which is a Wicha known in Ajarn Taep's home Province of Korat, that is famous for its Powerful Maha Sanaeh Power.

To perform this Wicha, one has to take a Lime fruit and invoke magic using incantations, which are blown on the Lime fruit. Pra Ajarn Taep then takes the Lime, and throws it at the tree in the forest which has a nest of the Nok Ngueak (bird). Then he climbs the tree, but does not take the nest, which he says would be sinful to steal the home of the bird. He takes the dried sap of the tree underneath the nest, which is the proper substance to us for the Wicha (not the nest), in contrary to how those without the True Wicha think, who believe it is done by taking the Nest. One strict rule of Power is that when the Lime or lemon is thrown at the tree, if the Nok Ngueak flies away from the nest, then it can not be used for the magic.

Only when the bird or all the birds in the nest remain sleeping when the lime fruit hits their tree under the nest, is the magic powerful. This caused Pra Ajarn taep to have to walk into the forest and try for a period of many many months to collect enough Muan Sarn for the edition. After three months or so he had gathered half a Kilogram of Khee See Nok Ngueak for the Muan sarn, and was able to mix it with the Pong Yiaw Nang Nee

Althout Pong Yiaw Chanee is said to be extremely powerful Maha Sanaeh Sorcery, Khee See Nok Ngueak is said by Ajarn Taep to be many times more Powerful in its effect. He also took earths and bark from the foot of seven old sacred trees in seven ancient cemeteries, burned it into ashes and Powdered it up, which is a very powerful Necromantic Sorcery that increases Potency of Lucky Fortunes Magic, and stuns the Ruling Ghosts of the Gambling Tables, and induces Mercy in the Hearts of those who approach.

Luang Phu Suang told Pra Ajarn Taep (as he visited some time before LP Suang passed away), that he should Master the Yant Trini Singhae well, for it is a Yant that can not be overlooked or done without. Pra Ajarn Taep followed this instruction and discovered how powerful the yant is, and uses it for a great deal of his Magic Spells, for it is the Primary yant used to inscribe and make the Sacred Itijae powders, used in all powder amulets.

Kata Bucha Khun Phaen Jao Sanaeh (Pra Ajarn Taep Into)

Putta Arahang Bpaa Su-Su Chaa Na Ma Pa Ta Bpaa Su-Su Chaa na Mo Put Taa Yaa

Always Chant the Maha Namasakara (Namo Tassa), before Chanting Kata for Individual Amulets.

How to Chant Namo Tassa and the triple refuge

Kata Borigam ('Borigam' means to Chant repeatedly)

Putto Lokawitu

Hold Luang Phu Suang and Ajarn Taep Into in your heart and mind as you Chant, and ask for their blessings.

Kata Bucha Pra Khun Phaen

Special Kata for Thai Amulets

• Bot Phae Metta – Dedication of Merit and Prayer for Metta
• Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)
• Special Kata for Thai Amulets