The Pra Ngang Phuudtaa Rit from Sak Yant Master and Adept of the Dark Arts, Ajarn Khiaw Taep Tong, is a Bhūta Phantom Spirit of the Nether Regions of the Lower Celestial realms, and a forest dwelling hermit, with extremely powerful psychic ability. Being a red eyed male 'Por Ngang', he is inclined to Nocturnal activities, flirtatious promiscuity, and games of chance, with seductive power to influence the hearts and minds of others to follow your suggestions and needs. This power extends to the denizens and ruling ghosts of the Gambling Dens, to influence them to turn the odds in your favour. Sorcerous Necromantic Powders and a Takrut with Reanimation spell are inserted into the base of the amulet.

The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Pra Ngang Ta Daeng, according to the Ancient Grimoires and Magical Formulas of Khmer Necromantic Reanimation Wicha. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the statuette. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit in Buddha Magic.

Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity. The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses).

The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.

The Pra Ngang has also been called other names such as; Pra Ngaam, Ai Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. There are many Animist Charms that are related to Pra Ngang, such as the Pra Sri Salaeng Ngaeng, Por Bper, and Por Ngad

Kata Bucha Pra Ngang

Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayadaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha

Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid

Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid

Kata Ngang Dta Daeng

Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw.

How to Worship the Pra Ngang Deity

Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it.

One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water. It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings before sleeping, but you must also bathe and clean your body first.

Ajarn Khiaw Taep Tong is a Master Adept of Sak Yant Tattoos and has devotees all over South East Asia, and is often traveling to bless his devotees in Malaysia, Singapore, Hong Kong and China.

Offerings

Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang. Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang. If you are poor and cant afford to give foods, then simply offer the glass of water.

You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and Areca nut for chewing and two cigarettes is traditional. If you are in Malaysia, Indonesia or Singapore, you can get Betel Nut and Areca from the Indian or Tamil Hindu stores to offer the Ngang.

Taking the Ngang amulet with you

It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.

When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.