Extremely Rare early edition Pra Pid Ta Ganok Khang (flamed flanks) Muan Sarn Sacred Powder Amulet, in Nuea Pong Bailan black Sacred Magical; Grimoire soot, with Silver Takrut insert, Jivara Monk Robe Affixed,Gesa Hairs of LP Lae, and Yant Hanuman on rear face, from the Great Master of the NIne Vanora 'Hanuman Gao Dtua' Sak Yant Thai Temple Tattoos, of Wat Pra Song; Luang Por Lae Tidtappo, of Wat Pra Song in Petchburi. Released Circa 2535 BE. This series used the classic block press design of Luang Phu To of Wat Pradoo Chimplee, to produce the same major designs of Pid Ta Jumbo, Pid Ta Maha Lap, Pid Ta Plod Nee, and Pid Ta Ganok Khang, which are such world famous designs, due to the fame of the great LP To's amulets.

This Pid Ta series hence resembles the LP To editions, with Lai Ganok Khang flamed Lai Thaiu decorative pattern flanking the Buddha on the front face. But the amulets differ on rear face, with the presence of the Yant Hanuman, in place of the Yant Trinisinghae, or Yant Ya Ta Na, found on the rear face of the Pra Pid Ta of LP To. This amulet is an early era amulet of the great LP Lae, as well as lesser documented, and came in 3 sizes, and made in 2 kinds of Muan Sarn; Nuea Pong Puttakun (White Yantra Powders), and Nuea Pong Bailan (Black Powders), with Takrut inserted in the base, and in three sizes (Pim Lek/Small, Pim Yai/Large, and Pim Jumbo/Extra-Large), with the Yant Hanuman embossed on the rear face.

This amulet is a classic, and highly recommended for Buddhists who meditate, the Pra Pid Ta being symbolic of Nirodha, the state of absorption, where all inner sufferings and awareness of the outer world become extinguished, as well as for devotees of Hanuman, & practitioners of Muay Thai, and those who are in competitive professions and pastimes, for winning over all your peers, enemies, obstacles and contestants. The amulet is Pim Ganok Khang Yai, and has solid silver Takrut inserted into the base.

The Hanuman Deity brings not only Invincibility, Charm and Victory, but also induces Lucky Fortunes for Serm Yos (Promotion of Status), and Increase in Intelligence and Fast-Wittedness. Hanuman is the symbol of Loyalty, for his unwavering dedication and selfless service to Prince Rama as told in the Ramayana. He is charming, super strong, invincible, cannot die, wily and clever, and is the commander of all the Vanora (Vānara) Devas as their General.

Hanuman can not only protect from dangers, black magic and ill fate, he can also bring winners luck to gambling tables, is an able seducer of maidens and nymphs, and is more or less a winner in every walk of life. His strength is immense and second to no God, for which reason he is the mascot and revered Deity of Muay Thai Warriors, who call upon the power of Hanuman to defeat their contestants and opponents in battle in the ring. The Winning Power of Hanuman, will clear the way of difficulties, whilst making all ventures successful.

Luang Por Lae was the Master who Tattooed the famous nine Vanora monkeys "ling gao dtua" Yantra tattoos, until the day a very important person (who we cannot name) came to get them tattooed. After which he never made more than eight on normal citizens. Luang Por Lae is now long since passed away. He was the master honored to tattoo that 'most important person".

Pra Pid Ta amulets, as well as Pra Pid Ta in form of Pha Yant, and Bucha statues, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time. Various Deity forms were used to make the Pid ta posture (‘Pid Ta’ means ‘covering the eyes’) – various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Pra Pid ta, or Pid Tawarn (meaning ‘closing the orifices).

Pra Pid Tawarn can close 7, or 9 orifices (seven being called ‘Pra Pid Sadtatawarn’ and nine being called ‘Pra Pid Navatawarn’). The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.

The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as an important member of the Benjapakee family of classic top five types of Thai amulets.

Luang Por Lae made various amulets in his lifetime, all of which are very rare to find, due to the fact that the people of Petchburi Province are very reluctant to let go of them, and considering the fact that this master is now no longer with us, and his legendary status for Hanuman and Vanora type Magical Amulets and Sak Yant Tattoos, one can not expect to see amulets from this great monk appear on the scene very often.

Only from time to time does one see one of his amulets appear available, for which reason we can highly recommend this amulet, both for its sacred power, and for its extreme rarity.

An essential rarity for any collector and devotee of Luang Por Lae, and most certainly for those who are aficionados of Pra Pid Ta, and Hanuman Amulets. Luang Por Lae's Hanuman and Vanora amulets, are immensely favored and rare, due to his great Mastery of the Wicha Sak Yant Hanuman, which caused him to be World Famous, for his full Backpiece Sak Yant Thai Temple Tattoo featuring Nine Hanuman in different postures.

Luang Por Lae Tidtappo of Wat Pra Song in Petchburi, was a direct Looksit apprenticed in Dhamma and Sorcery to two of the Greatest Masters of Olden Days, the legendary Luang Por Tong Sukh of Wat Tanode Luang, and Luang Por Plern of Wat Nong Mai Luang. Luang Por Lae was born in the year 2459 on the 19th June, in Tambon Rai Makham in Ban Lard, Petchburi Province. He was ordained into the Buddhist Sangha at the age of almost 20 Years old on the 24th of May 2499.

Luang Por Lae studied Sorcery with a total of 14 different Masters;

Luang Por Plern Wat Nong Mai Luang, and Luang Por Tong Sukh, Wat Tanode Luang, taught him to perform Wicha Sak Yant Kroo, which was the most powerful Yant in his particular Magical Dtamra, namely the Yant Hua Jai Pra Ram (Heart of Rama Yantra), which controls the powers of all other Yant which are tattooed thereafter on the devotee, including the Ling Lom Vanora, Hanuman, Gold and Silver Hongsa Swans. Luang Por Chit of Wat Mahatat, taught him the adept levels of Wicha Horasart (Astrology and Fortune Telling), and it is said that Luang Por Lae attained the 6th sense in this Wicha, and was able to foresee future events.

Luang Por Soke of Wat Pak Klong in Ban Laem taught Luang Por Lae the Wicha Pra Khan (Sceptre, Ritual Dagger and Wands Magic).Luang Por Pan of Wat Mahatat Voravihanr taught Luang Por Lae the Wicha of Takrut Tone and Takrut Faed amulets. He was taught the Wicha Sak Yant Maha Maekh from Luang Por Dtor and Kun Por Jantr of Wat Khao Wang in Petchburi, and after their passing, for a long time, Luang Por Lae remained the only Monk able to perform this Wicha.

In the year 2489, an event happened that caused Luang Por Lae to recieve a shock, as he was staying at Wat Mahatat, where some terrible news about his family home had been broken into by marauders, who killed his mother and siblings (his father had already passed away beforehand). The only thing left in the home, was a piece of gold weighing100 Grams which the thieves had dropped as they fled the house, which Luang Por Lae had to use, to cash in to pay for the funerals of his mother and siblings.

Because of this sad event, Luang Por Lae decided to go and practice Tudong solitary forest wandering on foot, throughout the land. He decided to do this in order to master powerful Wicha, in order to be able to help people in future to prevent such terrible events from happening, and to be able to perform magical miracles to protect people from being harmed, as his own family had been.

He wandered through the then still wild and undeveloped areas between Petchburi and reached as far as Nakorn Pathom province on foot, and met with and practiced many forms of Wicha with various great Masters of that time, in particular, the Wicha Kala ta Diaw Rahu Om Jantr (one eyed coconut Pra Rahu Maha Ud Gunstopper spell), and the Wicha Serm Duang karma Improver spell of Luang Por Chaem, of Wat Ta Gong.

He then Mastered the Wicha Na Hnaa Tong, Golden faced Lakshman gold leaf forehead blessing, from the Great Luang Por Te of Wat Sam Ngam, the Wicha Pong Jinda manee, and Wicha Bia Gae Cowrie Shell amulet making spell from Luang Por Bun of Wat Klang Bang Gaew.

After this, he travelled onwards to Samutr Sakorn, and Mastered further Wicha; Wicha Choo Chok with Luang Phu Rod of Wat Bang Nam Won, and the Wicha Takrut Mai Phai (bamboo Takrut). As Luang Por Lae approached Bangkok, he passed by Tonburi, and furthered his Wicha Bia Gae with Luang Phu Rod of Wat Nai Rong, in Taling Chan Municipality.

Below; the Many Masters from whom Luang Por Lae Received Wicha Akom

Then he travelled even further into the Province of Ayuttaya, and learned the Wicha Takrut Puang, and the Wicha of the Yant Hua Jai Pla Tapian Maha Lap from the Great Luang Por Jong of Wat Na Tang Nork. And even further on he travelled Northwards to Nakorn Sawan, to Master the Wicha Sastra Mitmor Ritual Knife making, with the Legendary Luang Por Derm, of Wat Nong Po.

Then he travelled back Eastwards, to learn the Wicha Palad Khik with his Kroo Ba Ajarn Luang Por Ee, of Wat Sattaheeb. Luang Por Lae then went back to Petchburi, and used his Wicha to help the Local Devotees, and later became Abbot of Wat Pra Song. Luang Por Lae passed away in the Year 2551 BE on the 10th March, at the age of 92 years old.

Hanuman is the symbol of Loyalty, for his unwavering dedication and selfless service to Prince Rama as told in the Ramayana. He is charming, super strong, invincible, cannot die, wily and clever, and is the commander of all the Vanora Devas as their General. Hanuman can not only protect from dangers, black magic and ill fate, he can also bring winners luck to gambling tables, is an able seducer of maidens and nymphs, and is more or less a winner in every walk of life. His strength is immense and second to no God, for which reason he is the mascot and revered Deithy of Muay Thai Warriors, who call upon the power of Hanuman to defeat their contestants and opponents in battle in the ring. The Winning Power of Hanuman, will clear the way of difficulties, whilst making all ventures successful.

There are a multitude of different specialized Kata for chanting to the Hanuman Deity in Thai Buddha Magic. Each Kata can be used for your different needs or time available.

Kata Hanuman

Na Ma Pa Ta Hanumaana Waa To No A Ma Ma Wa

Kata Hua Jai Hanuman (heart Mantra)

Ha Nu Maa Na (3 times)

Longer Alternative

Sappo Bulo Su Sang A Wisang A A Gusalaa Tammaa Abpayaa Kadtaa Tammaa A Sang Wi Su Lo Bu Sa Pu PaPa Pa Su Bu Lo Bu Na Ma Pa Ta Hanumaana Wa To No A Ma Ma Waa Na Mo Put Taa Ya Ja Pa Ga Sa Na Ma A U

Kata Pluk Hanuman

Na Mang Pae Ling Mo Mang Bpaag Grabork Ya Mi Hai Ork Udtang To Ud Tang Ad Asang Wisulo Busapupa Ma A U Om Ya Puttaa Tayo Sadtrii Nisangho

Kata Sri Hanuman (Brahman)

Maruta Nandana Namo Namaha

Kashta Bhanjana Namo Namaha

Asura Nikandana Namo Namaha - Shri Rama Dhuutang Namo Namaha