This Jumbo Size Ongk Kroo model Pra Pid Ta Pokasap amulet is made from 'Nuea Sadta Loha', or seven sacred alchemical artifact metals. The Pra Pid Ta Pokasap nuea sadta loha model has 108 solid silver takrut on the rear face of the amulet. Apart from the sacred metal image of Pra Pid Ta, the amulet also contains Ya Wasana Jinda Manee powders, Buddhist relics, a red magic gemstone ('ploi sek'), a small tiger face amulet. In addition, civara robe, and some hair of the master, which was made and consecrated in Traimas (3 month) empowerment and final Buddha Abhiseka Ceremony, by Luang Por Supoj,of Wat Huang Pattana in Khao Saming Trat Province

Luang Por Supoj transmitted powerful maha pokasap blessings onto the nuea sadta loha metal images of Pra Pid Ta. The unique composition of these seven sacred metals is charged with the magic invocations performed by Luang Por Supoj. Thus, the Pra Pid Ta Pokasap nuea sadta loha amulet is empowered to increase the devotee's wealth and lucky treasures. The amulet's maha pokasap aspects are further enhanced by the miraculous powers of the Buddhist relics in combination with the piece of civara robe on the belly of the Pra Pid Ta image. Also, there are sacred spells written in Agkhara Khom on the front face of the amulet.

The rear face of the amulet features a most auspicious number of 108 solid silver yantra foils with Pra Radtana Trai spells invoking the exalted blessings of the Triple Gem, i.e. the Buddha, the sangha, and the Dhamma. In the center of the takrut, there is a small metal amulet of a tiger's face inserted. This tiger face amulet has been separately consecrated by Luang Por Supoj. He did this in order to empower the amulet with the maximum strength of maha amnaj magic possessed by the tiger.

Hence, the respectful person who performs proper bucha to the amulet, will not only be able to increase his or her riches, but s/he also has a very powerful amulet for protection from all kinds of danger, including black magic. Similarly, the Pra Pid Ta Pokasap amulet of Luang Por Supoj can change one's bad luck into good luck, and turn financial struggles into prosperity. The inherent serm duang qualities of this amulet will automatically improve the direction of fate and the outcome of one's karma.

Worshipping this classic Buddhist amulet can be done by using the kata Pra Pid Ta, or the kata Pra Sangkajjayana. Both kata can also be chanted to pray for good luck and good fortune. Since the Pra Pid Ta Pokasap nuea sadta loha contains Ya Wasana Jinda Manee powders, it is also possible to use the Kata Jinda Manee Montr for bucha of this amulet.

Kata Pra Sangkajjayana - Pra Pakawambodee

Kata Pra Sangkajjai Maha Lap Buddha

Kata Jinda Manee Montr

Pra Pid Ta amulets, as well as Pra Pid Ta in form of Pha Yant, and Bucha statues, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time. Various Deity forms were used to make the Pid Ta posture (‘Pid Ta’ means ‘covering the eyes’). Various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Pra Pid Ta, or Pid Tawarn (meaning ‘closing the orifices).

The amulet comes with the original box from the temple. But it can, of course, also be encased, if desired.