Pra Putta Metta Hlang Paya Nak Koo Fang Takrut Sorng Dork; Buddha Sakyamuni, with Sāributra and Maudgalyāyana Arahants in attendance, with Naga Serpents entwined on the rear face, and Civara Robe attached to the chest of the Buddha. Two Takrut (silver and gold colour) are inserted into the rear face. Released in 2560 BE in the 'Bun Gathin' Kathina Robe Giving ceremony, at Wat Ban Bpong.

This exhibit is made in Nuea Wan 108 Herbal Powders with a piece of Civara (Monks Robe) on the Buddha's Chest, and 2 Takrut in the rear face of the amulet. This series of auspicious purely Buddhist amulets were released in various colours of Muan Sarn Sacred Powders, with some special gold leaf coated Ongk Kroo Pim B versions, and some hand painted versions as Ongk Kroo Pim A top of the range.

About Maudgalyāyana; Maudgalyāyana (Pali: Moggallāna), also known as Mahāmaudgalyāyana, was one of the Sakyamuni Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra (Pali: Sāriputta), and Mahākasyapa, he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra.

About Sariputra; Sāriputta (Pali) or Śāriputra (Sanskrit) was one of two chief male disciples of Gautama Buddha along with Moggallāna, counterparts to the bhikkhunis Khema and Uppalavanna, his two chief female disciples. He became an arhat renowned for his teaching and is depicted in the Theravada tradition as one of the most important disciples of the Buddha. Sariputta is regarded as the disciple of the Buddha who was foremost in wisdom.

The amulets are exquisitely designed, featuring the Buddha seated over Pra Rahu, and his two Great Savaka Disciples in attendance, who were both Arahants in their own right, Mokkhallana (Maugdalyayana) and Sariputra Arahants.

The amulet is emblazoned with Nagas on rear face, with two takrut spells inserted. A Three Month 'Traimas' blessing was performed by Luang Phu Kroo Ba Gaet, successor to Luang Phu Kroo Ba Noi, at Wat Ban Bpong in Chiang Mai. Kroo Ba Gaet is the continuance of the Dtamra begun by Luang Phu Kroo Ba Noi Chayawongs.

Kroo Ba Gaet has made this edition in honour of his Kroo Ba Ajarn the great deceased Master Kroo Ba Noi, whose mummified remains are still enshrined in gold leaf in the mausoleum at Wat Ban Bpong, for devotees to worship and Pray for Miracles.

The amulets are purely Buddhist and highly recommendable for Dhamma Practitioners, as Buddhanussati (remembrance of the Lord Buddha's Enlightenment), to strengthen your own practice, and to attract auspicious Karma into your life, as well as to increase your Mercy Charm and Lucky Fortunes, and Protect from Physical and Spiritual Endangerment.

The front face of the amulet is empowered with the power of Pra Rahu Asura Deva eating the moon and sun, who alters and improves the line of Fate and the Hososcope, with the Buddha Sakyamuni flanked by two of the Great Arahants.

This protects from all Maras with the Image of Buddha, Conquers all Magical Attacks through Maugdalyayana's Psychic Powers, and Convinces others with Mercy Charm through the explanatory powers of Saributra. All three provide Mercy Charm and Induce Compassion in the Hearts of Others who Approach.

The rear face is empowered with entwined Nagas 'Nak Giaw' and two Takrut spells embedded within the Muan Sarn Sacred Clay with the Hua Jai heart invocations to reanimate and imbue the Nagas with living minds. The front face emanates purely auspicious aura of compassion inducing Buddhakhun Power of the Enlightened Arahants.

Kata Bucha Paya Nak

Because of Maudgalyayana's Legend of the Incantation to Heal Broken Bones, this amulet is also imbued with Healing Powers. You can use the Below Kata Chanting Tutorial to perform Prayers of Healing.

Kata For Mending Bones

How to Pray to Thai Buddhist Amulets

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Then Make a Wish/Prayer, and continue with;

Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē