Special and now extremely rare 'Dtua Kroo' Version of the Prai Grasip Ai Khee Der Jom Chon Ghost Whisperer Necromantic Charm, Made by Luang Phu Jan Khantigo (Phu Wised Gampong Tom), of Kampuchea. The charm has been empowered and activated using the Wicha Pluk Hun Payont Aathan from the Khmer Tradition.

The Prai Grasip is actually a kind of Kuman Tong, which can whisper in your ear and give signs to warn you of danger. Highly recommendable amulet for Gamblers and Wealth Seekers, and those who seek the powerful and accurate forewarnings of good and bad events. Empowered with Immense Maha Lap, Siang Choke, Prai Grasip, Metta Maha Niyom and Maha Sanaeh Magic. The Prai Grasip is in principle in every sense a 'Hoeng Prai' type phantom, who is full of Psychic Frenzy, and is primarily empowered for Ultra-Hian Power, most suitable for games of risk, seduction, and nocturnal activities.

The Psychic Powers of the Hoeng Prai are both very powerful, and most probable to occur often, as the Hoeng Prai Ghosts love to perform displays of their powerful Magic, Unlike Deities and Celestial Angelic Entities, who must be coaxed into it.

Angelic Deities prefer to avoid Miracle workings unless absolutely necessary. The Hoeng Prai type family of Necromantic Spirits posess of course, the Powers of a Prai Grasip Ghost Whisperer, and can forewarn of dangers, and even lucky streaks in gambles, and winning numbers in lottery. But this Hoeng Prai is in face specifically designed for Prai Grasip Magic, in addition to being naturally endowed with this form of magical power from being a Hoeng Prai Ghost in its essence.

Of Prai Necromantic Khmer Sorcery, it is said to be the only form of Magic which will help amulets to work even if the Karma of the person wearing it is absolutely terrible. Only Necromancy can weaken this power of Bad Fate, it is said.

Only 9 Amulets Ever Made in Dtua Kroo!

The skull is made from magical bone, which is hand carved into the shape of a skull, with a hole in the base, used to fill the cavity with Pong Prai Aathan (sacred prai powders for attraction and riches). It has been subjected to various Khmer empowerment methods from the ancient Grimoires of Khmer Necromancy,.

The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha. LP Jan performed incantations until he could see the skull blinking its eyes with life.

before bringing the Prai Grasip into the home for the first time, light 16 incenses for the devas, three on the altar for the Buddha Dhamma and Sangha, and one single incense stick for the Kuman (Dtua Grasip), to invite him in. As his mother/father, you must then give him a name and use that to call him. Make a separate altar lower than the Buddha for it, or wear it on your person, making sure it is lower than any Buddha or monk image you may also be wearing.

Offer fruits, sweet drinks and the like, or if not convenient, you can call him to eat with you at the table, but always give a separate plate. It is forbidden to offer alcohol or drugs or any intoxicants, if you do so, the Kuman will turn bad and become corrupt.

This type of Kuman is half Taep half Prai (half Deva half Prai Phantom being), and is thus subject to sometimes being naughty, and needs to be told. He will love and protect you like your own family, and prevent obstacles and dangers. The reason Luang Phu Jan made the amulet half Kumarn and half Prai, is that, although the Kumarn Deva is very powerful, he is not tending to display his powers. But the Prai is a very powerful magical being who likes to show its powers. So this mix allows the strong power of the Kumarn Deva to be displayed by the more juvenile and prone to show powers Prai Ghosts and Devas.

Below; The Takrut Hua Jai Prai Grasip with the Heart Mantra Invocation to Reanimate and Bind the Prai Grasip within the Bone Skull, is visible as it protrudes from the top of the head of the Prai Grasip skull.

Below; the base of the skull has a hole drilled where Prai Muan Sarn Sacred Powders and Takrut were inserted during the empowerment and reanimation process of the Prai Grasip Ai Khee Der Jom Chon

Luang Phu says that if you make corect Bucha for seven days without fail, that the Kuman will send results which will be definite and noticeable. The Dtua Prai Grasip, being the special limited series 'Dtua Kroo' is quite large measuring 1.3 x 1.5 Inches, and weighing 38 Grams, and intended for Bucha. However, it is still possible to encase and wear if you like a large amulet. If the Prai Grasip brings you success, then you should reward it with n ice offerings of toys and trinkets, sweets and the like (for it is a child spirit).

Kata Dtua Grasip Ai Khee Der

(chant Namo Tassa 3 times first)

How to Chant Namo Tassa and the triple refuge

Om Gumarn Maa Rangwaa Sarang Maa Ma Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Ma Sawaaha Sawaahome Na Ma Pa Ta Na Mo Puttaaya

(chant 3 times)

Kata for removing sufferings, obstacles and bringing Lucky Fortunes from the Prai Grasip

Ēhi Jidt-Dtang Jēdtasigang Rūbpang Ēhi Nimidt-Dtang Sappa Tugkhang Winās Sandti Sappa Lāpang Pawandtumē

Make your specific wishes when chanting, and pray to the Prai Grasip to bring you lucky winnings and fortunate events, and to keep you safe, increase your riches, and prevent poverty. Otherwise, when not praying to the Prai Grasip on its altar, but wearing or carrying the amulet, it will still work proactively as a Prai Grasip Ghost Whisperer, to forewarn you of dangers, and especially when a lucky windfall, a winning hand or lucky number is about to drop.

Biography of Luang Phu Jan Khantigo

Kata for giving food and offerings

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa

Kata Bucha to ask the Hoeng Prai to perform Missions.

Offer whisky (one small glass), Light one stick of incense, and chant the following Kata;

Om U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Na Ma Maa Maa

Chant repeatedly until entering a focused rhythm. Once you have achieved this, you can silently chant it throughout the day whenever you feel inclined to use the magic.

Kata to Invoke Metta

Or Aa Sanaehaa Manussa Jidt-Dti

Or Aa Sanaehaa Manussa Jidt-Dtang

Or Aa Sanaehaa Muulla Palang

Or Aa Puttaa Nama Mihang

Facts you may not know;

The word 'Necromantic', and the word 'Romantic', have magical associations which are unknown to most people, and this second meaning, is a part of the reasons why nNcromantic amulets are so powerful when applied for Maha Sanaeh Magic.