A Special series of amulets from Luang Por Mian the Large (Pim Jumbo size Sacred Powder Sariga Celestial Magpie Amulets. Empowered with the Wicha Sariga Lin Tong Golden Tongued Celestial Magpie spell imbued, Sacred Powder Celestial Magpie Animist Mercy Charms are charged with the insertions and Magic of 1 golden Takrut Maha Sanaeh, and Ploi Sek Maha Pokasap Enchanted Gemstone fragments sprinkled into the sacred clay of the rear face.

This model is in Nuea Sai Rung Rainbow Powders,, and is in Giant Pim Jumbo Size measuring , and empowered in Traimas 3 month nightly solo blessing and final Buddha Abhiseka Ceremony at Wat Ban Janian, in Ayuttaya, by Luang Por Mian, of Wat Ban Janiang Wonaram. The front face of the amulet has a number of golden magical Chanuan alchemical beads inserted into the front face of the image, made with blessings by Luang Por Mian, hand inserted on the surface of the amulet.

This amulet is highly recommended for those seeking to increase their Power of Maha Sanaeh Attraction, Metta Mahaniyom Mercy Charm, and Maha Lap Business Success, and Increase Good Karma (Serm Duang). The front face of the amulet features the Nok Sariga Dong Celestial Himapant Forest Magpie, (or in this case, artistically speaking, the Nok Garawaek Paradise Bird).

The rear face has one large size golden Takrut Maha Sanaeh inserted with the invocations of the Hua Jai Sariga Lin Tong, and a sprinkling of fragments of Ploi Saek Maha Pokasap Wealth Attracting Gemstones inserted. The beauty of the multicolored rainbow stripes in the turquoise based Muan Sarn Sacred Powders, are highly evident to be undiluted, and reveals the amulets to be powerful in their concentrated Sacred Powder form. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form of the Sariga Bird, according to the Ancient Grimoires and Magical Formulas of the Wicha. Amulet comes with original box from the temple,

Free Registered Air Parcel Shipping Worldwide is included with this amulet. In addition, the full formula of Invocations, for the Kata Akarn Sam Sip Sorng were performed, for reanimation of the Sariga Dong Lin Tong spirit in the Wan Sariga and Plethora of other Herbal Powders used to make the Muan Sarn Sacred Clay.

This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. in Buddha Abhiseka Ceremony. The amulets were made in extreme limited edition in one single model in small numbers, and then blessed in Buddha Abhiseka at Wat Ban Janiang, and released in 2562 BE for distribution.

This edition was released with only the Sariga Lin Tong, to focus on the singlular empowerment of one Wicha, for concentrated magical Blessing and Empowerment, and no other amulets, were included. The Sariga Lin Tong is Hence a special single amulet series, in extreme limited numbers, due to the high concentration of Muan Sarn Sacred Powders allowing only a small number of amulets to be made, for a series of powerful Maha Sanaeh Metta Mahaniyom amulets, with a full Trimester of Nightly Empowerment, the Purest Muan Sarn Powders possible, without dilution.

Below, pictures of many of the amulets of Luang Por Mian, from earlier editions, all of which are hard to find, and highly collected by devotees of the Southern Isan Lineage Masters.

Luang Por Mian is a Master Gaeji Ajarn of the South Eastern Isan, with Powerful Mastery over the Khmer Sorcery Arts. Luang Por is especially renowned for his Wicha Kumarn Tong, which is becoming ever more Famous and spreading ever further afield. Luang Por Mian, abbot of Wat Janiang Wonaram, in Buriram, is a Khmer Gaeji Ajarn Master Monk of Kampuchean Lineage, and one of the few remaining living Masters who received Wicha from the Great Luang Phu Suang (Taewada Len Din), Legendary 500 year-Old Monk of Wat Ban Rarom in Sri Saket.

Kata Sariga

Wanna Wannā Sārigāyō Puttang Sirō Wāha Ma-Ma

Gārawigō Gāragānū, Gārawigō Gāragānū, Gārawigō Gāragānū Ehi Jidtang Bpiyang Ma Ma.

Luang Por Mian is one of the Great 20th Century Masters of the Southern Isan Province. Highly revered and regarded for his amulets and occult charms, he has received national news coverage at least three times for his powerful amulets, and his inheritance of the Wicha of Luang Phu Suang Taewada len Din. His Wicha is so highly regarded by other Sorcerors, that even the great Pra Ajarn Dtua of Wat Sap Lam Yai, direct apprentice to Luang Por Guay (Wat Kositaram) and Luang Phu Hmun (Wat Ban Jan), beseeched apprenticeship to Luang Por Mian.

Luang Por Mian was born in the year 2482 BE in Ban Bpaneum, in Tambon Beung Khanaa, in the Province of Bodhisattva, in Kampuchea. he ordained at the age of 10 years old as a Samanera Novice Monk, and remained ordained, reaching the age of 20, he then ordained again to the elevated status of a fully fledged Bhikkhu. He studied and practiced Wicha Akom (Khmer Buddha Magic and Sorcery) with 12 different Kampuchean Masters.

Amongst these masters, Luang Por Mian gives particular reference and respect for the powerful Wicha they bestowed upon him, were Pra Ajarn Lun, first and foremost, after which, for the Wicha Hun Payont, he gives respectful reference to his own Grandfather, who was a famous lay sorceror of the time, and passed this Wicha on to Luang Por Mian as a young boy.

During the time he was still practicing as a monk in Kampuchea, he traveled for many years on Tudong in the forests, from one place to another, until his sixth year of adult ordination (age 26). it was then that his country fell into civil war, and many atrocities were occurring, with even mass killings of young ordained Samanera Novice Monks occurring.

Luang Por Mian then disrobed and fled to the Dta Praya Municipal District in the year 2519 BE and stayed out of sight of the Khmer Rouge. He then later reordained into the Sangha again in Thailand and traveled around on Tudong solitary forest wandering through the provinces along the Thai-Khmer border. He arrived at Sri saket, and decided to stay here to intensify his practice. He spent 5 years studying Wicha with the Great Luang Phu Suang, and also received additional training in Wicha Akom from Luang Phu Jiam Adtisayo.

Luang Por Mian was also a very close colleague and co-practitioner with Luang Phu Tammarangsri, another great Gaeji Ajarn of the time. After making many practicing under these masters for many years, Luang Por Mian received the request to become the abbot of Wat Ban Janiang, and administrate the temple, and care for its Devotees, in the year 2536 BE.

Since then, this great Khmer Master has remained at Wat Ban Janiang, and became the source of faith and spiritual comfort of the people of Sri Saket, His inheritance of the Lineage Wicha of the Great Luang Phu Suang has carried many Devotees of Luang Phu Suang to give allegiance and devotion to Luang Por Mian, as the continuance of the Wicha of the Great Miracle Monk of Sri Saket,Luang Phu Suang, Taewada len Din 500 Pi.

The amulets of Luang Por Mian are highly sought after and prized by both Devotees and Collectors alike, and have received much acclaim in the Wongarn Pra Niyom amulet appreciation clubs and societies, especially his Coin type amulets of the Maha Lap Maha Sethee edition, his Hanuman Maha Lap Bpraab Pairee, Pra Kring Boroma Kroo Ganlayano Medicine Buddha Statuette, and many many other amulets.