Taep Tan Jai (Nat Bo-Bo Jee) - Burmese Deva wish fulfilling Angel of Protection, Fortune and Mercy, made from sacred Puttakun and Ittijae powders painted with gold on the front face. The front face of the Amulet, phages an image of the wish fulfilling, angel pointing his finger outwards and bestowing blessings.

The Taep Tan Jai, is a Burmese Deity in Origin, and is a Protector and Bestower of Auspicious Blessings, and very highly revered for his ability to bring winning lottery numbers and windfalls. The Taep tan Jai requires very little Bucha as far as daily use is concerned and is quite happy to assist with a simple Incatation, for the Taep Tan Jai knows that he will receive Merits to Ascend to Higher Realms from the simple act of Assisting Living Beings.

in the 11th Centrury Buddhist Era (1100 BE), The Taep Tan Jai was one of 36 different 'Nat' Burmese Ghost Entities which were given a status of higher Spirit Beings of the Phuudtaa Realm, by Pra Jao Anurut Maha Racha of the Burmese Dynasty. These 36 Deity level Spirits, were then placed officially under the Rule of Indra as the 37th Deva, and Ruler over the other 36. The real name of the Deity is 'nat Bo-Bo Jee' but Thai people have adopted the Deity from Burmese Pre-Buddhist Animist Tradition since centuries ago, and now have their own name for him, which is 'Taep Tan Jai' meaning 'The Angel who fulfils your Hearts desires'.

The Taep Tan Jai is flanked by two Rachasri Lions at his feet, and two Gai Thuean Cockerels for Maha Lap

Offerings for this Deity involve traditionally coconuts and bananas, but you can offer other fruits if these are not available to you. Place two coins in a small receptacle and place in front of the amulet (if it is a large statue, then you can place the coins in the outstretched hand of the Taep Tan Jai). Once you have said your prayer and made a wish, you remove one of the two coins you offered and take it back.

Then take the amulet and place the front side of it on your forehead with the finger of the Taep tan Jai pointing at you to touch your forehead (In the case of large statues in temples, you would then bow forward and rest your forehead on his finger). Make your wish again and the Taep Tan Jai will bestow you with the Blessing of Wish Fulfilment. It is important to keep the coin (or money note if you placed paper money instead of coins) you took back from the Taep tan Jai, and keep it forever as 'Ngern Khwan Tung' (A lucky Money attractor), which will bring you multiplied riches. You should not spend the money you took back as Ngern Khwan Tung, rather keep it with you always.

Pra Ajarn Oe Putto Raksa is a Major Influence in Leading Position in the new movement of Thai Occult Amulet makers, with a vast array of original and powerful amulets made with Ancient Traditional Wicha, and presented in a very personal and original fashion.

Above; Rear face of the amulet has rubber ink stamp of the Temple embossed. The thumbprint of the Master can be seen in the surface of the Muan Sarn Powders

He is fast becoming an Internationally Preferred Ordained Master for Thai Occult Charms. His amulets are always changing and released in small Numbers, making each edition a Rarity and a Sacred Object which can only increase in Value both Spiritually and Materially.

Pra Ajarn Oe, whilst still ascending and in his Prime of Trajectory, has now attained a highly respected status for his amulets, and proved himself to be an adept of more Master Wicha than many Ajarns can Master in a whole lifetime. With still a long Future ahead of him, and considering the very small numbers made of his original method amulets, we can expect his Trajectory to become one of those which become legendary, and that his amulets will be both revered and treasured for many Future Generations to come.

Their value is expected to increase steadily and rapidly as each edition is released, is snatched up by his many Looksit, and disappear from the Marketplace. His amulets are made in small quantities, remaining faithful to ancient Magical traditional substances and empowerment methods.

Kata Taep Tan Jai