Luang Phu Briam, was the final apprentice ever taught, and received magical wicha from the Great Luang Phu Hin, of Wat Rakang Kositaram Temple. LP Briam spent a whole 6 years of Tudong Forest Wandering with LP Hin, learning the Mastery of Vipassana Kammathana Mindfulness and Insight Practices, until Luang Phu Hin finally had top return to Wat Rakang. The Psychic Powers of Monks, are the product of Austerities, that inherently lead to the arisal of Psychic Powers. Despite the fact that these Psychic Powers arise, they are side effects of extreme diligent practice in renunciation, and meditation.

Psychic Powers, are hence, not something that one should seek out for their own power, selfishly, rather, one acquires them naturally with or without intention, through the practice of self purification. This is why so many auspicious good Monks have become powerful wielders of Magical Wicha over the centuries, not for the sake of wielding power, rather, that the powers come, only to those who have attained the purity of mind necessary to implement these abilities.

The Takrut Loi Nam was empowered using a Magical Meditative method, that causes the Takrut to rise up in a water filled alms bowl, and spin around on the surface of the water, which is a sign of the successful empowerment of this Wicha. Very few monks have ever been seen to perform this, only the top powerful masters such as Somdej Dto Wat Rakang, LP To of Wat Pradoo Chimplee, LP Tim of Wat Laharn Rai, and the Great Masters of old, such as LP Derm, LP Bun, Luang Por Pit, LP Tob, LP Guay and the like, have been documented as having been seen to perform this Wicha.

Luang Phu Briam did reveal, that he used the inscriptions of the Wicha Laekh Yant Tang Ha (5 Numerical Yantra Spells) on the Takrut, invoking earth air water fire, and consciousness/spirit. The Incantation removes inauspicious energies/Karma, and dispels evil. It was used to purify the Uposatha shrine room of any spirits or inauspicious energies within the vicinity, to imbue the amulets with blessings in a completely pure environment. The Takrut were then inscribed one by one individually by hand, and blessed within bowls of prayer water, until they floated up and began to spin around within the alms bowl.

This Box Set contains 33 solid silver Takrut, which contains the meaning of the Akarn 32 (thirty two types of matter within the human body), plus one, for the conscious spirit/mind. The Takrut Loi Nam is inflected with Maha Lap Lucky Fortunes, Metta Maha Niyom Mercy Charm, and Kaa Khaay, Increased Sales and Good Business attracting magic. This was the first ever edition he made, marking his entry into the epoch of a Phu Maha Thera ancient monk, of 94 years old (in that year).

Some Thai devotees use the Takrut Loi Nam to attract lottery wins, and ask for the last 2, or 3 numbers, depending on how the devotee can visualize. You should recite the Chumnum Tewada (invitation to the Devas to listen to the Dhamma). This recitation should be made any time after midnight, but before 3 a.m. The rule of the Takrut, is that one should not ask for a win every time, rather, you can only perform the ritual to win, on any Thursday between the 9th Lunar Rising Day and the 7th Lunar Waning Day, and pray for a lottery number that is drawn on a Friday. You do this by visualizing the last 2 or 3 numbers on the ticket you bought, or, visualize the numbers, and then go look for the ticket. In any case, with Magic, one of the rules of the Kroo, is 'Haam Pram Pruea, meaning 'Forbidden to Overdo Things Beyond the Reasonable'

• Place 2 garlands of flowers, or pair of Bai Sri Cones on your altar or surface of practice. Place themn either side of the box of Takrut. If you have a Buddha Statue, place that in the center, slightly behind the rest of the items.
• Then Cover the surface of your practice area with white cloth, before laying the Bai Sri or Flower Garlands, as well as a bowl of pure water 9 - 12 inches in diameter, and 15 incense sticks.
• Then Recite the Chumnum Tewada, to Invite the Devas to attend, and hear the Dhamma;

Samantā cakkavāḷesu

Atr’āgacchantu devatā.

Saddhammaṁ muni-rājassa

Suṇantu sagga-mokkhadaṁ.

From all around the galaxies, may the devas come here.

May they listen to the True Dhamma of the King of Sages,

leading to heaven & emancipation.

Sagge kāme ca rūpe

Giri-sikharataṭe c’antalikkhe vimāne,

Dīpe raṭṭhe ca gāme

Taruvana-gahane geha-vatthumhi khette,

Those in the heavens of sensuality & form,

on peaks & mountain precipices, in palaces floating in the sky,

in islands, countries, & towns,

in groves of trees & thickets, around homesites & fields.

Bhummā c’āyantu devā

Jala-thala-visame yakkha-gandhabba-nāgā,

Tiṭṭhantā santike yaṁ:

Muni-vara-vacanaṁ sādhavo me suṇantu.

And the earth-devas, spirits, gandhabbas, & nāgas

in water, on land, in badlands, & standing nearby:

May they come & listen with approval

as I recite the word of the excellent sage.

Buddha-dassana-kālo ayam-bhadantā.

Dhammassavana-kālo ayam-bhadantā.

Saṅgha-payirupāsana-kālo ayam-bhadantā.

This is the time to see to the Buddha, venerable ones.

This is the time to listen to the Dhamma, venerable ones.

This is the time to attend to the Saṅgha, venerable ones.

Then Light 3 Incense sticks, to pray to the Triple Gem (Buddha Dhamma Sangha)

Chant the Masha Namasakara 3 times;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Chant the Kata Aaraatanaa Pra Krueang to make your wishes;

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Make a Wish/Prayer for success, and continue with;

Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē

Then pick up the Takrut one by one out of the box, using thumb and forefinger to seal the tips of the Takrut, and place the Takrut carefully on the surface of the water, until all 33 Takrut are placed in the bowl.

Chant the Following Kata with Palms together at the heart, kneeling before the Buddha before you grab and place the Takrut in the bowl;

NA MO PUT TAA YA, NA MA PA TA, JA PA GA SA, NA MA A U

If any Takrut sink, allow them to sink, and wait for some Takrut to remain floating, which will then usually gather together. When this happens, stare at the Takrut which remain floating, and Recite once more;

NA MO PUT TAA YA, NA MA PA TA, JA PA GA SA, NA MA A U

You can then easily divine the numbers within your mind for the lottery, or merely pray for those which you have to win.

Place the 3 incense sticks outside in the ground outside afterwards when you are finished.