The holder of this Takrut Neeb Pitsamorn (Butterfly King Takrut) will enjoy increased number of customers and more successful sales, attract lovers and admirers, and attain easy promotion and success in both business and social manoevres. You can keep this Takrut under the Buddha statue on your altar, (Serm Duang), place it in your pocket or under your pillow (Maha Sanaeh) or in your wallet or purse, or next to your piggy bank, or in your bank book (Maha Lap, Choke Lap).

Made by Meditation Master and Adept of Lanna Traditional Magical Wicha, Kroo Ba Aryachat has made a subtle but powerful Maha sanaeh spell with this Takrut, which is made in the style of 'Yant Neeb' (folded Yantra - the word 'Neeb' means to 'pinch' like a pair of tweezers or pincers). Made in 2549 BE.

"Neeb' is a word used to refer to picking up things between the fingers, and insinuates that the amulet should acquire things for you byy picking them up as they pass you. This can be money, treasures or customers and lovers. The Takrut is empowered with very soft, subtle Metta, which slowly seeps out and generates auspicious and lucky events, and instills friendliness and generosity in the hearts of those nearby. Also good for making backstabbers and enemies in the professional and social enviromentchange to become friends and allies.

Kata Takrut Pitsamorn

Tathaa Dtang Ma Ma Dtang Thaaya Dtang Wadtang Ma Ma Dtang Wadtang Dtang Saegaa Ma Ma Gaa Saedtang Gaadtiya Ma Ma Yadtigaa Om Namo Hodti - Hying Tanghlaay Chaay Tanghlaay Jao Tanghlaay Swaahumdtidt

Then ask for your wish to be fulfilled. Always remember to Chant Na Mo Tassa and ever the Triple Gem before chanting prayers to Amulets or their respective Deities and Devas.

• How to Chant Namo Tassa and the triple refuge
• Psalm to the triple Gem

Kroo Ba Ariyachat is famous for his extreme ascetic practice of 'Awk Nirosagam'

Kroo Ba Ariyachats 'Awk Nirosagam' practice of being enclosed withn a chamber for a period of time, and remain in meditation. The word Niros means to enter the state of non attachment to the senses. The Pra Pid Ta Buddha with hands over eyes and ears, nose mouth and other orifices, means precisely this, to cut off ones sense stimuli, in order to induce Nirosagam.

The Nirosagam ceremony which is presented in the video clips below, was held on 9th January 2552.

Above, images of the various Master Gaeji Ajarn with whom Kroo Ba Ariachat has learned Wicha with;

Kroo Ba Srivichai, Kroo Ba Chum, Kroo Ba Phad, Kroo Ba Noi, Kroo Ba Bun Chum, Kroo Ba Duang Dee, Kroo Ba Por Dabos, Kroo Ba Jantr Gaew, Kroo Ba Dtan, Kroo Ba Indta, Kroo Ba Tueang, Tan Jao Khun Tongchai, and Kroo Ba Chaiyawongsa.

You can see a video of Kroo Ba Ariachat entering the eight Nirosagam ceremony below on 9th January 2552. He stays in the sealed space for 7 days, and consumes only water. After this, he came out and headed a ceremony for people to donate dry foods for hims to raise funds to help local poor Folk of the area and to improve conditions for the soldiers and police of the three border provinces of North Thailand.

Above, Kroo Ba Ariachat with his Teacher Kroo Ba Jantr Dtip, as he was still a Samanera

Above; Kroo Ba Ariachat as he was stil a Samanera of 17 years of age - he was already advancing to the level of Mastery in meditation and various Wicha even at this age.