The extremely rare Takrut Riak Ngern of Luang Por Hyud, who passed away shortly after releasing this edition of Takrut with One Baht Khwan Thung Coins (empowered for Wealth Attraction), has been one of the most difficult and rare to find amulets of the last half decade, which sold out and depleted within only 3 months of the passing of the Master. Thailand Amulets is delighted to have found a few of these now immense rarities, so popular for their powerful effects.

Two months after the terrible disaster of the Bangkok Floods and Rural Flooding, Luang Phu spent time in his Kuti hut meditating and contemplating how to ease the terrible sufferings and losses of the local lay folk of the province, who have lost all their possessions and savings in the floods. He entered into the Jhana state, and a vision appeared to him, of his mentor, Luang Por Ngern of Wat Bang Klan, who said to him; "Make the Takrut Riak Ngern amulet, to distribute to the local folk, and gave him a special Kata to invoke in the Takrut - take the lead sheeting that is immersed under the water in your Kuti, and inscribe this Kata on them" (as the floods came, the takrut fouls which Luang Phu had been empowering for years were flooded under water under his Kuti, and everyone had forgotten about them already).

So Luang Phu sent a Novice Monk to take the canoe and retrieve the leaden yantra foils from under the flooded Kuti, and bring them to him. he then made the Takrut and performed the Incantations as his Master had instructed him to in the Nimitta Vision. After the Takrut were made, he then too some Maha Wan Sethee 12 Jampuak (Powders made from 12 types of Millionaire Maker Herbs) and affixed it as a covering around the Takrut with some 'Chan Ya Ruea'

Luang Por Ngern told him in the Nimitta Vision, that the Takrut Riak Ngern Riak Tong will attract work, money, consumables and or possessions in times of trouble or loss, or times of need and dire stress. For those who are experiencing much bad luck, debt and unfortunate unforeseen accidents, this Takrut is the type which is intended to help.

The coin is a one baht coin, and comes paired with the Takrut as part of the same spell, and can thus never be saparated from each other. if you separate the two, the magic will not work. The Wicha used for this Takrut is the property and inheritance of Luang Por Ngern of Wat Bang Klan, and is an Ancient Wicha which he recieved through a long line of Masters.

Luang Phu empowered the one Baht coin as a ball roller to start the mney coming in, and its duty as part of the spell is to increase steadily, and attract more of its kind to it. Keep both the coin and the Takrut together in the same place always.

982 Takrut made in all. Even though these Takrut and Coin belong together, you could encase in watrerproof and string on the same hoop together on a cord or neck chain, which would also be a good way of keeping them safe and inseparable. We have added these encasement options in case you wish it. Another good way to keep them is to wrap in some cloth and tie with some leather. Can be carried in the pocket or purse, worn on a waist cord or neck chain.

The pocket, wallet or purse is the most apt method for carrying, due to the spell for calling money. Best to keep it where the money should land (in your pocket). Yu could however, also have it encased in a Takrut Tube with center ring and hang the coin below it as a two piece central amulet on a Neckchain. Please feel welcome to contact us if you wish to discuss the best way to compose and wear this double piece Wicha

To Bucha, before putting the Takrut on or carrying it with you, raise it to your forehead between the palms of your praying hands and chant this Kata and communicate your wishes;

Kata Aratana Takrut (translation in brackets)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

(I ask the Buddha, Dhamma and Sangha for...)

Think of what you ask/wish for as hard as possible, then chant;

Puttang Bprasittimae Tammang Bprasittimae Sangkang Bprasittimae

(May the Buddha, Dhamma and Sangha bestow upon me this blessing/s)

Then take the Takrut with you

Luang Phu says, "If you make merit and give alms to the Sangha, the more you give, the better the Takrut will work".

Thailand-Amulets.Net Owner Ajarn Spencer Littlewood has something to add to this; "It is best to wait for the first income of the Takrut to arrive, and then take perhaps 20% of the gains and go give it to the temple or alms to monks/charity etc. In my experience, if you are very poor and needy, the mind will be too desperate to allow the magic to work if indeed you go giving charity before you have even recieved any small windfall. If you go donating before you are in a position to donate, then this will only result in making you more worried and expectant, which is a block to the magic. For this reason, I recommend that you allow the Takrut to do its purpose first and ease the pressure on you, so that you can afford to practice generosity and alms giving without fear of going hungry later. I once began donating when i didnt even have enough food to eat, and it didnt work, because my mind became ever more closed to the chance of good fortune, due to the great pressure of my poverty at that time. Only when i finally found some financial breathing space, did my mind begin to open up to the possibility that 'the world is beautiful', and then of course, as my aura became more healthy, my l;uck flowed in more easily. Amulets work in this manner, and it is partly because of the relief and peace of mind they bring to our subconscious, that the energies and streaks of Luck and Auspicious Blessings can happen. We m,uct lay the foundations and create the causes and conditions/enviroment for our amulets to work well, and a peaceful happy mind is always the cause of an attractive golden aura, which in turn radiates the power we call 'Metta Mahaniyom"

Then offer any eventual fruits of the Merits you made, to those you may have wronged in the past, and mean it what you say.

If you give a percentage of all your noticeably extra income (because of the Takrut) to make merit, then the Takrut will want to make more and more money for you because it will help those who help Buddhism".

This amulet has produced rapid effects with devotees in Thailand to the point where the amulet became Public News, and was featured in Thai Newspapers in 2555 BE.

Luang Phu Hyud was a great Master Gaeji Ajarn who has inherited teachings and magical Wicha from some of the Greatest masters of Our Time, but whose dislike for high profile, and humility, prevented him from allowing too much over exposure of his name, or public marketing of his attainments. Rarely did Luang Phu Hyud distribute amulets, and when he did, they were both traditional, and inimitable. Since his passing, his amulets are amost never to be seen, for they were made in so few numbers, and are so closely guarded by the devotees who own them.

Their traditonal method and making gives them the special magic for which ancient Thai Buddhist Magical amulets are renowned for, making this amulet a very excellent choice in an Era where aesthetic beauty and modern sheen is more important than ancient methods of making amulets. Luang Phu Hyud is the apprentic in Magic to Luang Por Ngern (Wat Bang Klan), Luang Por Phueak (Wat Molee), Luang Por Sodh (Wat Pak Nam), Luang Por Iam (Wat Sangworn), and Luang Por Lui.