Hand carved and inscribed Bucha size Wua Tanu Sacred Arrow Bull Treasure and Homestead Guardian with Anti Black Magick Powers, empowered with hand made Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 5 Inches Long x 3 Inches High.

Released in the 'Khlang Raeng Dee' edition to revere and continue the magical lineage of the Kroo Ba Ajarn Great Forest Masters of the Dhammayut Tradition through which Luang Phu Bpun received his Magical Wicha and Trajectory. The Wua Tanu can be used as a single Bucha item on the altar for prayer and protective magic within the household, and to prevent wealth from diminishing, or you can use various other methods of Wicha Wua Tanu depending on your needs, such as using 4 for the full household protection ritual, or the holy water making ceremony.

Using 4 Wua Tanu for Household Protection

You can use Wua Tanu to watch over your house,or mark a safe area around the house, or any place where there is strong Magic. To do this, you need four Wua Tanu, and a bowl of pure water in a Khan Nam Montr vessel. Then take the Wua Tanu and place them in the Khan Nam Montr (prayer water bowl). Then focus your mind into meditation, and think of the Buddha Dhamma and Sangha, the Deities and Kroo Ba Ajarn, and empower the prayer water by chanting the Kata into it and projecting your thoughts into the water as you blow three times into the bowl. Take the four Wua Tanu, and bury them in the Earth in the four Cardinal directions.

If it is a house, that has no earth to be able to dig, then the Wua Tanu should be placed in the four outer corners of the house,and the prayer water should be sprinkled around the area to be protected. If you have a Kuman Tong or other forms of Phuudt or Prai which you make Bucha offerings to in the house, then you must tell the Wua Tanu by stating who is allowed to enter and leave the protected area and who not. It is a good idea to also state that any ghosts or beings that are benevolent and will bring help or auspicious blessings should be allowed to enter.

Using Wua Tanu to Make Holy Water

Chant Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times, and ask for the Power and grace of the Triple Gem the Angels and Deities and Brahmas, Kroo Ba Ajarn (your teachers), and the power of the Mythic Wua Tanu to make the prayer water powerful and endowed with the ability to remove all forms of black magic and evil influence (you can specify particular purposes if you wish to be more detailed in the function of the Nam Montr).

Once you have chanted the Kata of empowerment, you should breathe deeply inwards and blow three times on the Wua Tanu, and lower it into the Khan Nam Montr until it is submerged under the surface of the prayer water. Then you can use the water for drinking, cleaning yourself and the like to remove any Black Magic spells or unlucky influences. You can wear or carry the Wua Tanu with you, or put it in your vehicle as a protection from accidents of all kinds. If there are ever any visitations or experiences with contacting dark entities, all you need to do is dedicate some of the fruits of your merits to them, and think of Wua Tanu, and they will disappear.

Curses and black magick has no effect on the Wua Tanu, for it is nullified by its own inherent Maha Amnaj Power, and its Gae Aathan Power of Black Magick Reflection is an additional benefit of the Wua Tanu Fao Sap Khlang Raeng Dee Edition.

A Master of Wicha Akom, he received many Wicha from his Dhammayut Masters. He is a living inheritor of various Wicha of Great masters, including Luang Phu Man Puratto, Ajarn Fan Ajaro, Luang Phu Tet, Luang Phu Phang, Luang Phu Hwaen of Wat Doi Mae Pang, Luang Phu Si, Luang Phu Dun, and Luang Phu Khaw of Wat Tham Glong Plae.

Kata Wua Tanu

(always chant ‘Namo Dtassa pakawadto Arahadto Samputtassa 3 times before any other Kata)

Then Chant the Hnun Taat See (Invocation of the four elements)

Na Ma Na A – Nor Gor Na Ga – Gor Or Nor A – Na A Ga Ang (3 times)

Om Kono Kono Wua Tanu Gao Panwaa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma

Kata Wua Tanu Tong

Om Kho No Kho No – Wua Tanoo Gao Pan Nork Saay Rort Gao Panwaa Saay Dtaa – Gao Pan Muay Tiaw Bpraay Duay Tuk Kam Shao Bpen Jao Gae Foong Phii Tang Hlaay – Phuudt Phii – Phii Prai Chon Hai Dtaay Yaa Dai Laa Thoy Joo Lai Joo Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha