A very rare Hwaen Maekapat Alchemical Bead Magic Ring for Wealth and Protection, from the Great Mon Hilltribe Master Monk Luang Por Uttama, of Wat Wang Wiwekaram, in Kanjanaburi. The ring is cast from Albaca Galvanised Sacred Metal, which is a Sacred alchemical alloy, and has decorative borders around the Hua Maekapat Alchemical Insert. Nuea Maekapat, and Maekasit, are Magical substances, obtained by Alchemically smelting Iron Artifacts, with Mercury as the main base Magical ingredient, and performing Elemental Invocations until the structure of the metal changes, and becomes a sacred Metal of Alchemical Nature. Alchemy and Metallurgy are combined here as one facet of the various aspects of empowerment of the amulet. The Maekasit and Maekapat Sacred Alchemical Metals are not only especially apt for channelling Magical Forces, but also for repelling black magick, and attraction of wealth and treasures.

The effect and power of Maekasit and Maekapat Alchemical Substances is only possible with metals which will usually not smelt, by the use of Incantation and Meditative Prowess, as well as Metallurgical expertise and experience in this Wicha, because the turning point must be held at a precise temperature, along with the proper incantations, which must be performed simultaneously as the separate substances melt and are forged into one substance. The resulting alchemical alloy may take on any of a number of colour tones, depending on the formula of Kaya Siddhi substances used, and the nature of the Magic.

Colours can range from matt black, silvered, rusty red, to Blue-Bottle Metallic sheen, Blueish, Silver (Ngern Yuan), Reddish Brown, and even Golden and Purple, much like Lek Lai Kaya Siddhi Adamantine Substance. Luang Por Uttama (Pra Maha Uttama Rampo Bhikkhu) was one of the Mon hilltribe people’s top Master Monks, was during his lifetime, and still is highly revered, by both Mon, Burmese, and Thai people, on both sides of the Thai Burmese border. Wat Wangwiwekaram is popularly known by local people of the Kanjanaburi district as ‘Wat Luang Por Uttama’.

The temple of Wat Wangwiwekaram was built by Luang Por Uttama himself in 2504, with the help of some devotees who were Gahriang (Karen), and Mon tribe people. The temple was completed in 6 months, and was at first only a ‘samnak songk’ (sangha office) because it was not yet officially recognized by the Buddhist Organism. Once it had been officially categorized by the Buddhist Organism as a ‘Wat’ (temple) in 2505 BE, Luang Por gave the name of the temple by using the name of the old municipality (wiwangka) calling the temple ‘Wat Wangwiwekaram’.

Honors Recieved by Luang Por Uttama

In 2513 BE, Luang Por began building the Uposadha (shrine room/chapel), baking and laying the bricks himself.

After this, in 2518, he built a chedi that was a replica of the Bodhgaya stupa in India, which he finished in 2519 BE.

In 2504 he began as the head abbot of Wat Wangwiwekaram

In 2505, he was also appointed Abbot of Wat Sri Suwannaram

in 2509 he was appointed the status of Pra Gamma Wajajarn (vice Upachaya)

In 2511 he was promoted to Upachaya status (only an Upachaya can ordain others as monks).

In 2512, he was given the name of ‘Pra Kroo Udom Sit Ajarn – Jao Kana Tambon Chan To (vice head monk of the Municipality), by Royal Decree.

In 2516, he was appointed ‘Jao Kana Tambon Chan Eak’ (Head monk of the Municipality), by Royal Decree.

In 2524, he was appointed Pra Racha Kana by Royal Decree and recieved the honors from Pra Udom Sangworn Thaera (Pra Sangkharacha, the head monk of all Thailand and head monk of the Royal Palace).

In 2534 he was promoted to the even higher status of Pra Racha Udom Mongkol.

Luang Por Uttama was a highly revered monk of both the Mon Hilltribe and the Thai People, and was known for his extreme diligence in the practices of a renunciant mendicant monk, and for his great purity, and simplicity of living.

His devotees revere his amulets with the highest degree of faith. His amulets are varied ranging from sacred powder,, to monk coins, from Takrut and animist talismans, to his most famous blessed rosaries, and all are very rare to come across in any situation.

His mastery of the Wicha Tam Prakam Saksit Sacred Rosary Blessing and Empowerment is legendary, and it is perhaps his rosaries that are amongst the most well known of his amulets, and which serve not only to protect and increase good fortune, but are a practical tool for the devotee to use for Prayer, Chanting Sutras, and for Meditation Practice with Kata Chanting.

Luang Por Uttama was the Kroo Ba Ajarn of Luang Por Naen of Wat Salud, who is in his own right famous for the empowerment and blessing of sacred Buddhist Rosaries, who can be seen receiving Wicha and co-empowering a batch of Rosaries with Luang Por Uttama in the below picture.

Above; Luang Por Naen of Wat Salud recieving Wicha Tam Prakam from Luang Por Uttama, in the year 2526 BE