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A very attractive and rare acquisition to see, the Hwaen Yant Dtakror of Luang Por Te, of Wat Pu Nam Rorn Radtanakiree, in Kanjanaburi, is a powerful Sorcery Spell of Ancient Warrior Kings, from one of the most ancient grimoires found in the Dtamra Siyasart of Siamese History, and has been used in War and by High Ranking Officers and Officials since Ancient Times.
The ring is made from Nuea Tong Rakang Gao Lor Boran, temple bell brass with sacred artifacts alchemically forged with magical metallurgy methods, in the form of the Yant Dtakror Whicker Basketball Yantra, using the Wicha Pra Pirod, and the Wicha Yant Dtakror combined.
The fiery Kasina elemental forces invoked within the empowerment and creation methods of this Wicha are a thousand year old sorcery spell which has been used for invincibility and Maha Amnaj (commanding power and influence) by warriors for centuries untold.
The ring has the words 'Luang' and 'Por Te' embossed on the flanks of the ring, with a number 9 accompanying either side of the Yant Dtakror Whicker Basketball ring head. The ring has been forged and cast using the traditional ancient 'Lor Boran' methods of Metallurgy, with alchemical sorcery applied to the final forging through use of incantation and Kasina Fire magic.
Luang Por Te is a very beloved and Kind hearted Guru Monk of the Kanjanaburi Province, who has achieved great merits as a 'Pra Nak Pattana' (monk who develops and builds great Buddhist projects, and monuments). For example the fundraising and construction of a large Sukhothai style Buddha Image of Luang Por Tan Jai at Wat Pu Nam Rorn.
The Hwaen Yant Dtakror is a 'Krueang Rang' type amulet predominantly intended for Maha Amnaj, Kong Grapan Chadtri and Klaew Klaad, with Serm Yos Status Increase, and 'Mee Chai' Victory over Combatants and in Disputes. Politicians, Military, and those in positions of Management will be well served by this amulet.
for the devotee who seeks Commanding Power and Status in the Profession, Invincibility and Evasion of Dangers and Enemies, then this is a recommandable choice. However, all of luang por Te's amulets, including this ring, are imbued with Kaa Khaay lucky salesemanship magic for good business too.
The rings were cast in Luang Por Te's usual diligent manner of using the traditional methods for alchemical metallurgy and casting of sacred artifacts, accoeding to the Dtamra Prawaet. Luang Por Te has constantly worked to fund the construction and improvement of the temple and ancilliary projects to assist the local foilk and propagate the Buddha-Dhamma, as can be seen in one of his ongoing projects at the temple below, which is the consturction of a Dhamma Sala.
The temple of Wat Pu Nam Rorn Radtanakiree was founded and began its construction in 2545 BE by Pra Kroo Baidiga Somchai Teepatammo (Pra Kroo prateep Kanjana Dhamma), or, as known by the local folk, 'Luang Por Te' since the first instalments, he has managed to construct a Hor Chan refectory, the Uposatha Shrineroom, Hor Suad Mont Prayer Room, Kuti Songk Monks Dormitorium, Pra Meru Crematorium and Funeral Area, and Local Ancilliaries such as Public Toilets and shower rooms.
Below; Poster inviting Devotees to come to the casting ceremony of the Luang Por Tan Jai Buddha, and a large Lersi Civaka Gomarapajja statue (Buddha's Physician'
Below; Poster inviting devotees to donate cement, brocks and mortar for Luang Por Te's Charitable Project for the building of the Chedi Pratat Sorng Phaen Din 2 Nations Stupa Monument on the Thai-Burmese Border at Wat Pu Nam Rorn Radtanakiree.
The temple of Wat Nam Pu Rorn Radtanakiree is situated very close to the Burmese border, and the local folk around the temple are a mixture of Burmese, Mong, Karen hilltribes. It is highly unlikely for a temple in such a place to develop into a temple with so much fast development as we see with Wat Pu Nam Rorn Radtanakiree. This of courtse reflects the gfreat diligence and dedication of Luang Por Te to achieve the goal of contricting a large Buddhist temple for Dhamma Practice and Merit Making, and to assist the local folk with charitable projects.
Luang Por Te was born in 2509 and ordained in 2527 BE. he learned Samadhi under Pra Ajarn Ying, and then went on Tudong Wilderness wandering with Pra Ajarn Chai, to gain mature experience in Kammathana Vipassana practice. In 2531 BE, Luang Por te came of age and ordained up from status of Samanera Novice Monk, to become a fully fledged Bhikkhu in the Buddha Sasana. He continued on Tudong through the country from Kanjanaburi to Bangkok then up through Nakorn sawan, Chiang Mai and to Laos.
In the year 2531 as he was travelling through Kampaeng Paetch Province, he finished his apprenticeship to Pra Chai, who saw he was the only one of his students who had comnpleted the full tests with diligence and who had seen tthe Dhamma, and purified his heart. From this point on he was his own Master. He came across the Samnak Songk Wat Pur Nam Rorn radtanakiree as it was still just a simple Sangha Office, with just a couple of rough areas for monks to camp out in. He developed the samnak Song, as he saw there was a 'pu nam Rorn' hot spring there, which nobody had bothered to take interest to clean up and develop to make it accessible for people to use for healing.
In the year 2545 BE, the Samnak Songk was officially raised in status to be registered as a fully fledged Buddhist temple, and Luang Por te had completed his great meritorious task of single handedly adminsitrating the successful creation and construciton of the temple, Now he has turned to developing the surrunding vicinity and installing the proper Buddhist Shrines and Monuments, and facilities for monks and lay people to practice.
Kata Hwaen Pirod
Ajarn Spencer
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