Jatukam Ramataep Run Kote Sethee Sap rachan 'Millionaire treasure of the Kings' Edition, in Nuea Din Kakyayaks black sacred peat earths, with 'Sorng Kasat' bronze and silver embellishments, and Pra Pidta Pang Pagan, with Pra Rahu Zodiac Yantra on rear face.

The front face bears the image of the Jatukam Ramataep Bodhisattva, seated upon the ocean, with two further emanations of Naga King Devas (Nakarach) guarding watch over the oceans. Jatukam is covered with Heavenly Regalia, revealing his past life as a King of the Srivichai Empire, and his Regal Status in the Heavenly Realms.

The rear face bears the Yant Duang Astrological Karma Improvement Yantra, constructed from the images of one Pra Pidta Pang Pagan Buddha in the centre, with 8 Pra Rahu Asura Eclipse Gods eating the moon covering the 8 directions of Time and Space, and the 12 Zodiac Animals Yantra

This edition was blessed by the Monks of the Dtamnak Dtak Sila Khao Or Southern Lineage of Sorcery, in three important Taewa Pisek (Deva Abhiseka) and Buddha Abhiseka ceremonies, at 1. The San Hlak Mueang Nakorn Sri Tammarat City Pillar Shrine, and Wat Mahatat temple in Nakorn Sri Tammarat, in front of the statyue of Jatukam Ramataep. 2. At the Samnak Kunjae Saiyasart at Wat Khao Or, in Pattalung, and 3. A ceremony was held at the San Hlak Mueang city pillar shrine in Klong Tom, Krabi.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery has spawned the most powerful sorceror monks and lay masters for the last 1000 years or more, and is considered both the oldest and most powerful magical lineage in Thailand. The Khao or tradition is, like Jatukam Ramataep, derived from the times of Sri Vichai Empire. The Wicha Jatukam Ramataep was mastered as the craft of amulet making by the Great Khao or laymaster, Khun Pantagij Rachadech, and of course, with assistance of the Great Monks and other Laymasters such as Luang Por Kong, Pra Ajarn Iad, Ajarn Tong Tao, and Ajarn Chum Chai Kiree.

It is in truth a practice that belongs to the southern magical tradition, for Jatukam himself is a Bodhisattva, who incarnated as a King of the Srivichai Empire, and protects the southern seas of the Andaman. He is a Deity of sailors as well as those who have fallen into great poverty, or other forms of suffering, and is seated on the ocean with one leg raised in readiness to come to the assistance of his devotees.

Kata Bucha Jatukam Ramataep

Due to the massive popularity in revering Jatukam Ramatep in Singapore, i have decided to publish the correct way to rever this Boddhisattwa, both for chanting for empowerment of your amulet before putting it on, and also for worship on your altar as a statue or picture (or even just in your heart in the case you do rever him but cant afford a statue, what matters is in your heart).

The Kata to chant before putting on your Jatukam Ramatep amulet each day is always preceded (as are all katas), with the Mahā Namasakāra;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

(always chant this 3 times).

Chant with the Jatukam amulet between your praying hands, above your head, and then hold it to your forehead and ask Jatukam to watch over you, lend you respect from others, protect from dangers, increase your wealth and power/influence or whatver requests you have.

It is Forbidden to request anything which might harm other beings, for Jatukam is a Bodhisattwa (Compassionate Deva).Face the South when doing this and you will succeed in your strivings.Traditionally, you can paint color on your Jatukam but it is forbidden to paint red color - at best is to color him ocean blue like the sea, for he protects the seas and seafarers too, and is guardian of the Ocean. Chant the kata beelow whilst holding the amulet to your forehead.

Short Kata for empowering the Jatukam Ramatep amulet;

Om Siti jatukam Raamatep Potisadtoe Namo Puttaaya Bpaadtihaaranja Tawaatasa Gaalanja Chaamahaa Pissamaa Bpasanawaa Idti Sich-Chadti

(the above one can do for before putting your amulet on each day)

Each amulet received series code stamp on the lower edge of the amulet

The Kata below is for when you offer to him on your altar and offer flowers, incense, fruits and water/drinks, or whatever offerings your heart feels is right. Please use discernment in not offering anything such as alcohol or meat offerings, or anything which bis considered unwholesome.

The Long Kata for Jatukam Ramatep

Om Sitti jatukam Raamatep Potisadtoe Namo Puttaaya Bpaadtihaaranja Tawaatasa Gaalanja Chaamahaa Pissamaa Bpasanawaa Idti Sich-Chadti Sola Samangkalanjewa Nawalogudtaratammaa Jadtaaro Mahaa Teebpaa Bpanja Puttaa Mahaa Munee Tebpadtaga Tammakhantaa Chagaamaawajaraa Dtathaaa Bpanja Tassa Pawaa Sappaa Tasamang Seelamewaja Dterasa Tudtangkaani Bpaadtihaaranja Tawaatasa Eganera Suraa Adta Tawe Janto Siriyo Dtathaa Sadta Sampochangkaa Juntasa Jaggawadtija Egaatasa Wisanuraachaa Sappe Tewaa Bpalaayandtu Sappasode-tee Pawandtume

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