Jatukam Ramataep Song Paya Nakarach Run Ruay Kam Fa (Wealthier than the Sky) Edition, in Nuea Din Kakyayaks black sacred peat earths, featuring Jatukam Ramataep flanked by two Naga Serpents of Bodhala, with the Chedi Stupa of Wat Mahatat, and 8 Rahu Eclipse Gods, with the 12 Zodiac Animals on rear face.

The front face bears the image of the Jatukam Ramataep Bodhisattva, seated upon the ocean, with two further emanations of Naga King Devas (Nakarach) guarding watch over the oceans. Jatukam is covered with Heavenly Regalia, revealing his past life as a King of the Srivichai Empire, and his Regal Status in the Heavenly Realms.

The rear face bears the Yant Duang Astrological Karma Improvement Yantra, constructed from the image of the Chedi Stupa of Wat Mahatat in the centre, with 8 Pra Rahu Asura Eclipse Gods eating the moon covering the 8 directions of Time and Space, and the 12 Zodiac Animals Yantra. A high quantity of Luang Phu Tuad's Sacred Kakyayaks earth is visibly present, as can be seen in the surfacing of white powdery substance protruding from under the surface of the amulet.

Kayayaks earth is known for its powerful Maha Lap, Metta, Kong Grapan Maha Ud powers, and comes from a sacred peat marsh which was found and blessed by Luang Phu Tuad, and from where the earths are taken for making amulets, for their powerful magic. This edition was blessed the San Hlak Mueang Nakorn Sri Tammarat City Pillar Shrine, on 10th March 2550 BE.

This edition was released in the year 2550 BE, to sponsor the building of a Sala Dhamma hall at the temple of Wat Nopparadtanaram, in Pathum Thani, and was blessed in full Taewa Abhiseka at the Sacred Pillar Shrine at the center of Nakorn Sri Tammarat, to Invoke the Jatukam Ramataep Srivichai Bodhisattva King. The edition included various models of differing Muan Sarn Sacred Powders.

The empowerment of Jatukam Ramataep amulets at the San Hlak Mueang pillar shrine in Nakorn Sri Tammarat, is in truth a practice that belongs to the southern magical tradition, for Jatukam himself is a Bodhisattva, who incarnated as a King of the Srivichai Empire, and protects the southern seas of the Andaman. He is a Deity of sailors as well as those who have fallen into great poverty, or other forms of suffering, and is seated on the ocean with one leg raised in readiness to come to the assistance of his devotees.

Kata Bucha Jatukam Ramataep

Due to the massive popularity in revering Jatukam Ramatep in Singapore, we have decided to publish the correct way to rever this Boddhisattva, both for chanting for empowerment of your amulet before putting it on, and also for worship on your altar as a statue or picture (or even just in your heart in the case you do rever him but cant afford a statue, what matters is in your heart).

The Kata to chant before putting on your Jatukam Ramatep amulet each day is always preceded (as are all katas), with the Mahā Namasakāra;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

(always chant this 3 times).

Chant with the Jatukam amulet between your praying hands, above your head, and then hold it to your forehead and ask Jatukam to watch over you, lend you respect from others, protect from dangers, increase your wealth and power/influence or whatver requests you have.

It is Forbidden to request anything which might harm other beings, for Jatukam is a Bodhisattwa (Compassionate Deva).Face the South when doing this and you will succeed in your strivings.Traditionally, you can paint color on your Jatukam but it is forbidden to paint red color - at best is to color him ocean blue like the sea, for he protects the seas and seafarers too, and is guardian of the Ocean. Chant the kata beelow whilst holding the amulet to your forehead.

Short Kata for empowering the Jatukam Ramatep amulet;

Om Siti jatukam Raamatep Potisadtoe Namo Puttaaya Bpaadtihaaranja Tawaatasa Gaalanja Chaamahaa Pissamaa Bpasanawaa Idti Sich-Chadti

(the above one can do for before putting your amulet on each day)

Each amulet received series code stamp on the lower edge of the amulet

The Kata below is for when you offer to him on your altar and offer flowers, incense, fruits and water/drinks, or whatever offerings your heart feels is right. Please use discernment in not offering anything such as alcohol or meat offerings, or anything which bis considered unwholesome.

The Long Kata for Jatukam Ramatep

Om Sitti jatukam Raamatep Potisadtoe Namo Puttaaya Bpaadtihaaranja Tawaatasa Gaalanja Chaamahaa Pissamaa Bpasanawaa Idti Sich-Chadti Sola Samangkalanjewa Nawalogudtaratammaa Jadtaaro Mahaa Teebpaa Bpanja Puttaa Mahaa Munee Tebpadtaga Tammakhantaa Chagaamaawajaraa Dtathaaa Bpanja Tassa Pawaa Sappaa Tasamang Seelamewaja Dterasa Tudtangkaani Bpaadtihaaranja Tawaatasa Eganera Suraa Adta Tawe Janto Siriyo Dtathaa Sadta Sampochangkaa Juntasa Jaggawadtija Egaatasa Wisanuraachaa Sappe Tewaa Bpalaayandtu Sappasode-tee Pawandtume