"Kom Faek Akom" Ghost Basher - use to intimidate evil powers and harmful entities, ghosts and demons.. with Hand Spell Inscription and Channeling Takrut to both transmit the Forces of Healing through Sucking Negative Energies, and/or Exorcism of the Lightning Struck Wand - Empowerd through Master Ta Poon (Aged Forest Lay Sorceror) - made from wood from a Tamarind tree struck by lightning in the middle of a fertile field.

The Kom Faek Akom can also use to tap or stroke aching pains of the body, as a form of massage to remove negative energies that can harm us or make us ill, and make them disappear quickly. Hence, Reiki Practitioners and 'Mor Nuad' 'Mor Phii' Witch Doctors and Massage Therapists can use this item to cure ailments.

Ta Poon is an aging Karavasa Lay Sorceror, who fled to live in the Forest, and renounced the world to practice Dhamma and Meditation, without the distractions and pointless activities of the world, in order to enhance and perfect his practice, and who refuses to allow his practice to be disturbed by the ways of the world.

Once in a while however, he accepts the request to bless and empower amulets for those devotees who have experienced the power of his special ability to empower amulets. His identity is truly a Mystery, and nobody has yet been able to make a photo to document his appearance and reveal his identity, nor to publicize his true exact whereabouts.

There are only a very small number of close devotees who are trusted not to ruin his practice, and never reveal his exact whereabouts. It is these trusted devotees, who are able to allow us to recieve special amulets empowered by the Master of self control who refuses to be tempted by the ways of the world. They are allowed on occasion, to enter into the forest and beseech Ta Poon to deliver his powers and blessings over Sacred Amulets

Being Made from Tamarind Tree that was Struck by Lightning in the Middle of a Fertile Field under Open Sky, this Ritual Weapon and Healing Wand is empowered with the Natural Forces of Nature, according to the prerequisites of the Wicha Saiyasart of Old, and has a Takrut Spell within it to Channel these Forces through the Wand, both for Banishing, as well as to suck and withdraw Negative Forces and Energies from the Body when used to tap and stroke the affected area.

This wand is not advisable for inexperienced practitioners to use if using for Healing, and should be used with caution by those with experience as Ghost banishers and 'Morr Phii' witch doctors, because when it is used to tap or knock affected areas or to remove Black magick, it will be much more painful to those victims than would be usually felt if tapping or knocking on the body of a person who has not been affected with black magick, evil sorcery or spirit possession, and can cause the victim of such sorcerous ailments to experience great pain even with light taps and gestures, and even to pass out through the power of the magick within the ghost basher.

Ajarns and Mor Phii and Even Reiki Practitioners whould use the relevant Kata Incantations which are specifically designed for each specific ailments (Such as Mokkhalana's Bone Healing kata for bone ailments, or the Kata to stop Bleeding , or Kata Gae Aathan Anti Black Magic Spell in cases of Curse removal - each Kata should be performed according to which is the case of the Ailment of the Patient).

Can be used as a Wand/Ritual Weapon in Banishing Rituals to perform Gestures to the 4 Quarters of the Magick Circle, or to Protect Doorways, Entrances and Pathways, to Prevent Evil Spirits and Negative Energies from Being able to approach or install themself in the targeted area.
Below are added Kata Incantations which are usable for various related purposes using this Ritual Instrument.

Kata Chant for using with Yantra Magick to make Sacred Oil for healing wounds and mending fractures and broken bones, and for Kong Grapan Chadtri protection from sharp or projectile weapons.

As the Arahant Maugdalyayana (Pra Mokkhalana) was attacked by 500 mercenaries hired by jealous Brahman Seers who were ordered to kill him, because they lost their disciples to Maugdalyayana. The Mercenaries beat him up badly, and his bones were broken all over, and fractured into tiny pieces like grains of rice. This Incantation is used for mending bones. The Yant should be inscribed on very thin rice paper, and immersed in sesame oil for three days. Incantations of the Mantra, should be performed 108 times each day.

The oil can then be rubbed on wounds and/or the ritual instrument for healing, and the Kata can be performed whilst ritually stroking the instrument over the affected area, either through direct contact, or if the area is too sore, then apply the oil and wave the wand in a clockwise direction to apply healing, and anticlockwise direction to draw out negativity.

Thaero Mokkhallano Andtarataayidtwaa Pumisukhumang Bparamaano Pakawadto Adtiyaa Adtano Sari Rae Mangsang Jagkhu Awassussadti Awassussadtae Sari Rae Mangsang Lohidtang

The Chant of Maugdalana Extinguishing the Fires of Hell

Thaero Mokkhallaano Na Ra Gad Dtang Lo Ha Gum Pii Tiswaa Akkee Badt-Di Gam Pa Dti

Used to extinguish the effects of poisoning, and burning through fire, such as skin blisters, or interior heat.