This piece of kote lek lai is a raw adamantine substance classed as a kaya siddhi elemental. This particular piece is very interesting for study of the interior and the ratio of normal rock with the elemental substance of kote lek lai. It is believed, that this sacred elemental substance has the tendency to attract lek lai in its pure form. For those who practice the lersi path, this is a perfect meditative and practical tool for focus as well as an instrument of channelling powers into material objects. Those who worship the lersi should have a shrine for lek lai, too.

The red tint in the interior indicates the presence of 'kote lek lai plerng' permeating the rock, and breaking it up into a porous consistency which is a result of the lek lai passing through the rock. The silvery tint on some parts of the surface are traces of the ultra rare 'lek lai ngern yuang', which is what was used for Luang Por Huan's famous lek lai benjapakee amulets, which looked as if they were made of mercury or chromium.

This indicates that if one possesses some of this substance, it is highly likely, then, that one will find oneself later in the possession of other pure forms of the same substance due to the magnetic attraction magic coming from the kote lek lai. The deva dwelling within the kote lek lai calls its male brothers and female sisters from the Realms of the Siddhis, to transport their physical adamantine husks together in one place and time.

Hence, because it is said that the lek lai kaya siddhi elemental substance attracts so many more pieces of lek lai and similar kaya siddhi substances , the multiplication effect all of the substance gathering around you will also multiply the effect of the wealth you attract through the power of the sacred elemental adamantine substance. Many people who have received a piece of lek lai will tell you how after that they received more and more pieces. As the number of pieces increase, so does the wealth attraction magnet power increases its range and strength of attraction.

Although for those who value aesthetics over magical power, the kote lek lai variety perhaps has a rather raw and rough exterior, yet for those who are true devotees of or practitioners of the channelling of raw elemental powers, the kote lek lai is permeated with this magical power. It can thus be used for immersion purposes to increase the power or lend specific powers to other mediums such as holy water, oils and the like.

Also, it is a very useful instrument for healing and for channeling Reiki, or prana/chi. Furthermore, it is a meditative tool of the yogic practitioner and the lersi hermit, and has been a magical alchemical adamantine substance for thousands of years with the inner sanctum sorcerors since Vedic times.

The kote lek lai is blessed and empowered by Luang Por Prohm, who is the inheritor and looksit apprentice in wicha saiyasart (sorcery) of the preceding abbot Luang Por Kong of Wat Ban Suan. Besides Luang Por Prohm, various other great Khao Or masters were present for the blessing ceremony as well, namely Pra Ajarn Iad of Wat Koke Yaem and Por Tan Kloi of Wat Phu Khao Tong.

Luang Por Prohm's wicha are indeed manifold, for he has mastered many different forms of magic spells invocations and mastery of elemental magic and forces. He has developed his psychic powers through practising the path of the kammathana forest tradition, which gave him his powerful meditative skills from the practice of vipassana.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of occult practice that is still alive and kicking to this day. It has a large array of truly adept masters within its fold, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery as the Dtamnak Dtak Sila Khao Or.

Kata Anchern lek Lai

Kata for asking the lek lai to allow you to take it and wear it with you. (From ‘Jao Khun Pra Putai Sawan Worakun, or Luang Por Hone of Wat Putai Sawan).

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa (three times).

• Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

• Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na I A Ta A Na I – Idtipiso Pakawaa Ji Bi Sae Dti Jijeruni Ma A U

Then make your prayer, or wish.

Kata Bucha Lek Lai for praying to the Kaya Siddhi

(Kata for incantation in the home or when carrying lek lai)

• Putto Mae Naa Tho, Tammo Mae Naa Tho, Sangko Mae Naa Tho

• Sa Ga Pa Ja Bucha Ja

"I pay reverence to the guardian of the sacred element of lek lai that wields
great power".

• I Sa Waa Su I Dti Bpi So Pa Ka Waa

"Lek lai, please grow and prosper,prosper greatly, cultivate good things and let them flow towards me".

Samma Sammaa Sammaa Samma Ma A U.

Na Ma Pa Ta Na Mo Put Taa Ya.