This Kumarn, is one of a number of different styles of Kumarn Tong made by Luang Phu in Khematewo, of Wat Nong Meg, in this highly awaited 2556 BE 'Nia Kajia Maha Sanaeh' edition.

Released along with a large series of Kumarn Tong statues and amulets, including another Ongk Kroo Gammagarn version of a painted Kumarn Tong, in Gammagarn set with exclusive Gold Faced Kumarn Tong Ongk Kroo Locket, and a Sacred Alchemical Bronze alloy cast statue.

Extra limited edition Master Piece series, with 2 Kumarn Sacred Powder amulets, & Takrut Hua Jai Kumar Tong inserts in the base.

Kumarn Tong Nuea Tong, means golden skinned boy. The golden skin of a young boy is attractive to the eye and makes one wish to come close to pet and to pamper. This is excellent for Romantic seduction, as well as for business attraction and increase of sales and to improve your customer town and also to intend them into becoming regular customers.

A Perfect Mercy Charm, and house protector, the golden skinned boy is intended to have a multiple number of purposes in which you can improve the lives of those in your household.

Empowered with the heart Mantra Invocation of the Kumarn Tong. Renowned for its immense power to protect against black magic and all forms of dark sorcery, the Kumarn Tong, is clothed with fine robes regalia and gemstones inserted. This indicates that it is not only a spirit, but also a celestial Deva, of the ‘Kumarn Taep’ level.

This means that this particular deity is able to perform higher forms of miracles but that it will be reluctant to perform them for nonsense reasons are for reasons that are not really necessary.

It will however perform the miracles which are best for you and those in your household, increasing your wealth in thethis way and not allowing it to increase through darker or evil means. This is because this particular kind of deity, is inclined to make merits so it can be sent to a higher realm after its death in that realm where it now exists.

Kata for giving the Name to the Kumarn (chant when giving him his name)

“Naamaanang Samaa So Yudt Dta Tho Yudt Dta Tha” “In the Name of the Kroo Ba Ajarn – I name you  (Name which you wish to give your Kuman Tong”.

Forbidden to give raw meat or alcohol/intoxicants to the Kumarn Taep

Read full Details of How to worship Kumarn Tong

Empowered by the Great Master of Khmer Maha Sanaeh Buddha Magic and Necromantic Sorcery, Luang Phu in Khematewo of Wat Nong Meg, in this highly awaited 2556 BE 'Bantian Mian Jia Maha Sanaeh ' edition.

We are always delighted to stock amulets from Luang Phu In to the store, for we truly believe in their power to increase Business, Wealth, improve Love Life and Family Happiness.

Luang Phu In Khema Taewo of Wat Nong Meg in Surin. As he was still a young man, he was already a Master of Wicha Maha Sanaeh (attraction and riches charm). As a layman he loved to practice Maha Sanaeh magic. When he ordained, because his inclination was to make amulets, he sought out a dozen or more great masters to teach him their various Wicha.

As a layman he was the most successful in charming the ladies and chatting them up, which was the envy of all the other males of the area. This was because he had the special wicha of Maha Sanaeh. In 2497 he was ordained as a Bhikkhu in the Buddha Sasana, and still continued his search for Wicha Akom, traveling on Tudong to Cambodia and remained almost ten years practicing and learning various Wicha. He specialized in the Wicha of Maha Sanaeh, Metta Mahaniyom, Choke Lap, Kaa Khaay.

One of the many hundreds of spells he has mastered is to chant into plant leaves and powder them into ‘Ya Maha Sanaeh’ (attraction potion). There are two ways to make this, one being to mix it before making the spell casting, and the other is to mix it and make it into Nam Man Prai oil (known as ‘Nam Man Prai Long Hon’), which has great power in Metta Mahaniyom and Maha Sanaeh. When Luang Phu makes Nam Man Prai, he will dry the leaves out in the sun first, and then pound them into a powder (some, not all). Mostly, Luang Phu will grind them with his own hand. Some of the herbs in the mixture include; Prai Ongkachaat. Prai Dam, Prai Jampa, and other important sacred or medicinal herbs. Some will be roughly broken up and laid out to dry, and others will be pounded into a pulp and dried out into powder.

With the Ancient Khmer Wicha Gampong Jam he has mastered, he is also able to create and empower the Legendary Taep Paetch Payatorn Deity, which is known as one of the most powerful attraction charm spells of all the Khmer magical charm Wicha. His knowledge of sacred oils and herbs, in conjunction with the empowerment methods and secret methods of Invocation of the Wicha Gampong Jam, he has created amulets and invoked various Paetch Payatorn Deities to reside within his charms of irresistible power.

Once the powder is dried and the mixing ceremony is to begin, then ‘Look Sawaat’ is also mixed into the ingredients. Then Luang Phu adds some Nam Man Prai Long Hon to the mixture, which makes the sacred powder of Luang Phu in used in his amulets an extremely potent Maha Sanaeh magic spell.

Method for bringing the Kumarn into the Home;

Light ten incense sticks, keeping nine in one hand, and using the other single incense stick to offer to and inform Pra Chai Mongkol (the local house spirit), and the local elementals and spirit devas that watch over the houses, fields, rivers farms and barns, shops and establishments. Tell them that the Kumarn is coming to be a member of the Household to stay, and that they should not prevent the Kumarn from leaving and/or entering the household. Then choose your name to call the Kumarn and use it to call it into the Home with you.

To call the Kumarn to come and help you when needed, use the following Kata to chant when calling;

Kata Riak Kumarn (call Kumarn to do your Bidding)

Chant to the Triple Gem first; ‘Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa’ (3 times), then Chant the following Kata One time;

Jiddti Jid-Dtang Jidt Khong Kumarn Tong Bpiyang Ma Ma (then say whatever it is you wish the Kumarn to do). As you ask for the wish to be fulfilled, make it clear in your heart that you intend to repay the Kumarn with some toys or sweets if success is achieved in its Mission.

You can give any kind of sweets or savouries to this Kumarn Tong, such as bananas, boiled eggs, sweet drinks (red Thai syrup drink is the best, but nor essential), sweets. If your timetablke does not allow regular Bucha in this manner, you can call the Kumarn Tong to come and eat with you at mealtimes too instead. If yuo are eating raw foods or intoxicating liquor, then do not invite the Kumarn to join you.

Above image; Luang Phu In (Wat Nong Meg) empowering Kumarn Tong of the Bantian Mian Jia Maha Sanaeh Edition

Kata for giving the Name to the Kumarn (chant when giving him his name)

“Naamaanang Samaa So Yudt Dta Tho Yudt Dta Tha” “In the Name of the Kroo Ba Ajarn – I name you  (Name which you wish to give your Kuman Tong”.

Forbidden to give raw meat or alcohol/intoxicants to the Kumarn Taep

Read full Details of How to worship Kumarn Tong