A now long since depleted and highly sought after amulet from the year 2557 BE, from the Deceased Lanna Tai Yai Master Monk Luang Phu Kroo Ba Or, of Wat Pratat Doi Jom Wae. The Kumarn Tong is made from Nuea Pong Wan Prai Maha Sanaeh, with Pong Prai Kumarn Bone Powder substance inserted into the base for reanimation of the Hoeng Prai Spirit of the Jao Sua Sang Sate.

The Kumarn Tong Jao Sua Sang Sate is made using the Wicha of the Tai Yai Hilltribe people, which Kroo Ba Or belongs to. The Tai Yai are known as the Shan People to Westerners, and are an Ethnic Minority who inculde various sub minorites, such as the Tai Yai, Tai Lue, Tai Khün and Tai Nüa.

The Shan live primarily in the Shan State of Burma (Myanmar), but also inhabit parts of Mandalay Region, Kachin State, and Kayin State, and in adjacent regions of China, Laos and Thailand

The Kumarn Jao Sua Sang Sate is one of the highly preferred amulets of the Deceased Thai Lanna Master, Kroo Ba Or Bandita, of the Samnak Songk Pratat Doi Jom Wae, in Chiang Daw, Chiang Mai Province. Kroo Ba Or passed away as one of the last of his Generation of Elder Master Monks in 2559 BE, at the age of 101 years old.

Kroo Ba Or performed the full formula of empowerments according to the Dtamra Grimoires of Sorcery of the Tai Yai (Shan), The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha.

The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed, for reanimation of the spirit within the Kumarn Tong Jao Sua Sang Sate. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit, and must be performed to reanimate spirits within effigies.

Once the Deva Beings had instilled their minds within the amulets, Kroo Ba Or peformed incantations and spellcastings to instruct them to protect and bring Lucky Fortunes of Maha Lap and Maha Pokasap, and to bestow Klaew Klaad Protection and Gae Aathan Anti Black Magick powers, so they can guard over the household and its members.

He instructed them to call customers and admirers to approach and enter your places of business and buy wares, or hire your services. He cast spells to empower the amulets, to evoke Metta Maha Niyom upon your employers and superiors, to give promotion, wage rises and show mercy upon you and to transform enemies into friends.

Kroo Ba Or Bandita lived over 100 years Old (counting the Thai Yai Calendar). His amulets have become some of the most highly preferred of all in the present day, with devotees from all around the world who worship them.

Kroo Ba Or was a Highly Adept Sorceror Monk of the Thai Yai Mountain Hilltribe People, who avoided the limelight, and stayed in solitude on the high mountainsides, to the greater part of his time, in serenity and solitude.

Kroo Ba Or developed his Magical Wicha from 9 different Kroo Ba Ajarn in is lifetime, who came from the Thai Yai people of Burmese side of the border. He commands a large number of Tai Yai and Lanna Wicha which he has received over the decades from his Kroo Ba Ajarn, during his long and admirable trajectory.

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi

(Chant 3 Times to Awaken the Kumarn)

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma