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Look Krok Thep Rit - Nuea Loha Aathan (Sacred Sorcerous Alchemical metal alloy) immersed in Nam Man Prai Oil - a small extreme limited edition released some years ago from Luang Po Kruba Tamma Muni Teedhammo
The ‘Look Krok Thep’ is considered to be at the peak of supernatural and divine Saiyasart powers. A Wicha inherited from the ancient Dtamra manual to resurrect spirits utilizing the sacred earth elements. The ‘Look Krok Thep’ utilizes a Wicha of both necromantic Saiyasart and Buddhist precepts in order to construct and enliven this protective talisman of particularly Thai Occult Sciences.
Luang Poo is able to create this charm and bind the ‘Jit Winyan’ Spirit Mind to possess it by recalling the Boran Wicha Kata Akom Ancient incantations ok the ‘Look Krok Thep’. According to the ancient manual it is required that an infant that has died in the mothers womb, possessing all 32 parts of the body as identified in the ‘Dvatimsakara’ of the ‘Khuddakapatha’ short verses of the Tipitaka Pali Canon of Theravada Buddhist scriptures. An exercise in meditation from which many of the ‘Paritta’ blesstings are derived i.e. ‘Metta Sutta’, ‘Maha Mangala Sutta’ and the Rattana Sutta’.
The Dtamra text suggests that in order for the ‘Look Krok Thep’ to be particularly powerful, an auspicious day should be chosen beforehand for the mother to birth the ‘Look Krok’ in order that it is able to be usable in the areas of ‘Sap Sin Ngern Tong’ acquisition of assets/money/riches, ‘Chok Lap’ luck and fortunes, ‘Kum Krong Bpong Gan Pai’ protection against dangers, ‘Metta Maha Sanaeh’ great kindness and charm as well as protection for the home and property.
The ancient texts calls for the body or parts of the body of the ‘Look Krok’ to be used in order to create the effigy for which the spirit is to reside. Luang Poo Kruba Tamunee instrtucts that not only is this true but other ‘Watu Aatan’ sacred and mysterious masses may be used also. This ‘Look Krok Thep’ by LP Tamunee is created from various sacred objects such as the nails from the coffin of a ‘Pii Dai Tong Glom’ spirit of a dead pregnant woman, the magical iron bars used to restrain wild spirits to the cemetery, the bone ash and metal grates from funeral pyres and temple crematoriums, as well as the metal from the blade of ancient ‘Meed Mor’ spirit knives.
Luang Poo Tamunee further empowered this ‘Look krok’ by performing ceremonies hand inscribing ‘Angkara Lek Yant’ occult numerology onto sacred metal foils used to press coins. LP Tamunee used the ‘Yant 32’ birthing the ‘Look Krok’, ‘Yant Mae’ mother of the ‘Look Krok’ and ‘Yant Maha Rit’ to sustain the supernatural and divine powers of the ‘Thep’ angelic deity. ‘Yant Maha Pooti’ great wealth and prosperity as well as Yant of ‘Maha Pokasap’ wealth, ‘Metta Maha Niyom’ popularity, ‘Klaew Klaat’ evasion from dangers and Yant of ‘Kong Grapang’ invulnerability. Exceedingly rare substances of metals from meteorites were added to complete the heavenly deity.
The ‘Look Krok Thep’ was soaked in ‘Nam Man Sanaeh Raeng Kama Sutra’ oils of strong Kama Sutra Charm. The admixture to create this sacred oil includes 4 extra important herbs mixs with sesame and the 108 herbs mixture. Herbs of ‘Wan Gumarn Tong’, ‘Wan Nang Kum’, ‘Wan Paya Gai Daeng’ and ‘Wan Saboo Leud’. While the concoction boiled, LP Tamunee recited incantations over the pot to arouse the elements. Further empowering the scared oils, LP Tamunee then tok the mixture to the Kuti monk’s housing, then adding ‘Nam Man Prai Pii Dai Glom’ oils of the pregnant ghost to increase the strong ‘Aatan’ supernatural powers of the ‘Look Krok Thep’, oils that were consecrated during a Tudong pilgrimage along the borders of Cambodia.
The second form of ‘Look Krok Thep’ that Luang Poo Tamunee created was by imbedding the effigy in ‘See Peung Sanaeh Raeng Kama Sutra’ lipwax of strong Kama Sutra charm. The herbs used to cook up this wax were various herbs of ‘Wan Maha Sanaeh’ cooked together with the ‘Khanun’ jackfruit and ‘Mayom’ Star Gooseberry. The fragrant oils boiled together in an open-air ceremony on a Friday of a New Moon and the Friday of a Full Moon making for two auspicious occasions. The Kata spells invoking the Apsaras blessing of loveliness, which is considered to be a very high level charm of seduction and astonishment derived from the ‘Nang Ram’ dancing girls of ancient Thai folk music. Even the ‘Dabos Nak Prot Khontan’ ascetic Ghandavara devas are subject to the immense power of this spell. The Ghandavara being particularly drawn to and associated with music, dance, arts and the scents and saps of fragrant trees and flowers, these heavenly deities are drawn to and therefore lend their powers to the make-up of this ethereal Look Krok.
Luang Poo instructs from the Dtamra that in order to use this charm one must welcome it into the home with joss/incense sticks, asking permission from any guardian spirits to bring the ‘Look Krok’ in doors. If the ‘Look Krok’ will be kept in a shrine, it should be lower than any Buddha images in the household. The ‘Look Krok’ can be kept on a shelf or table with any Guamrn Tong that one may have and any feasts layed out can be given together to any Prai spirits inhabiting that area. Fresh water, milk or soft drinks (particularly ‘Nam Daeng’) can be given as well.
Na Tu Dta Sang Dta Dtoh Pun Chan Dti Poh Cha Naa Nang May San Jay Aakachaya Aakachahi Oh Mettan Dti Ro Tan Dtang Dtay Dtay Ja Ran Dtu May Sap Pay May Dtang Jidt Dtang Jidt Dtang May Dta Dtan Ja Sap Pa Loh Gat Ming
Kata to protect the house: Na MA Pa Ta Jijeruni Jidt Dtang Jay Dta Sik Gang Ru Pang Nippanang Look Krok Thep Rit Dtang Na Tu Dtay Sang Aakachaya Aakachahi Aehi Aehi Bpiyang Ma Ma
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