Special Boxed Gammagarn edition Rak Yom (Kumarn Tong Twins), hand carved from Mai Rak-Mayom wood, consecrated in Nam Man Prai Oil, from Luang Phu Yuang, of Wat Na Tang Nai. The Rak Yom were released the 2558 BE 'Luean Samanasak' edition, and were made in two versions The general release being metallic loi ongk statuettes in small phials, and these larger Gammagarn bottles in Mai Rak Yom Dtaay Prai magical wood with box case, in very small limited edition (now depleted at the temple).

Luang Phu Yuang, of Wat Na Tang Nai, in Nakorn Sri Ayuttaya, is a lineage Master of the Great Luang Por Jong of Wat Na Tang Nork (Ayuttaya), along with his other major Looksit, Luang Por Maen of Wat Na Tang Nork. The two temples are annexed to each other and indeed extensions of each other, and both of the lineage of Luang Por Jong.

The Wicha Rak Yom, is one of a pantheon of sorcery spells which Luang Por Jong passed on in its entirety to Luang Phu Yuang. Luang Phu Yuang is also a Master of the Wicha Banya Wai (fast wittedness spell), and the Pla Tapian Koo lucky barbfish, as well as the other famous Wicha of Luang Por Jong.

The Rak-Yom Twins are immersed in powerful Nam Man Prai Oil with the image of Luang Phu Yuang printed on the surface of the bottle, and that of the lineage master, Luang Por Jong, on the lid. The Rak-Yom twins are made from Rak-Mayom wood, which is a fusion of the Mayom tree with the Ga Fak Rak Tree (a rare forest parasite plant). Both of these denizens of the plant kingdom are believed by Thai Animists to possess a Spirit Deva inhabiting, with powerful Pra Hian Necromantic Magical Prowess.

The Rak Yom are usable both as a powerful Business Improver, as well as for Maha Sanaeh Seduction, sealing a love affair, or General Mercy-Charm purposes (increase popularity, promotion-seeking etc). The Rak Yom is also used by lottery players and gamblers, which we consider a secondary function of Rak-Yom, but which we would recommend other types of Kumarn Tong for gamblers, such as the Prai Grasip, Mae Nang Prai (various), the Pra Ngang, and the Hoeng Prai.

However, certain devotees swear by the Rak-Yom for 4D Lottery and Gambling, and we would not disagree that the Rak Yom is a powerful entity able to convince the ruling spirits of gambling dens to show mercy and favour to you. In the end, different people get different results with different amulets, and one has to submit oneself always to a bit of trial and error to find out which kind of amulet works best for you.

If you work well with your Rak-Yom, the Rak Yom are empowered and able to perform a grand multitude of tasks if you wish to command on missions, and so the results aimed for are up to you the Devotee. One should not however that Luang Phu Yuang forbids the use of the Rak-Yom for using to harm others or to commit immoral acts which break the basic precepts of goodness, and one should use in an auspicious fashion.

This particular Wicha is more focused on good business, mercy charm, and seductive enchantment, and recommendable for Mercy Charm and Wealth Increase.Sealing a love affair or binding a love spell would also be a recommendable use for this item. The oil should remain within the bottle with the Rak-Yom as a consecration, to absorb the power of your prayers, and to transmit and concentrate the power emitted from the Rak-Yom.

The Invocation Summoning, Awakening and Turning of the Four Elements was performed during the traimas empowerment, to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha. The full formula of Invocations for the Kata Akarn Sam Sip Sorng and the Hua Jai Pra Apitam were performed for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit.

Luang Por is so Adept after recieving the Wicha, that he can give them a full and complete empowerement without need of daily nightly and month long Incantation ceremonies. Just as LP Jong would do, he applies one single forceful empowerment and blows on it one time, which is enough for all his power to be embedded in the amulet just as if they had spent 3 months of Traimas Empowerment.

So is the Mastery and Wicha of Luang Por Jongs lineage Masters. Many Masters must spend such a long time holding and blowing and chanting on the amulets to attain the same power as Luang Phu Yuang puts into an amulet in one single breath.

About Luang Por Yuang

If you ask the following questions, you will get one single answer;

Who stayed with the Great Masters Luang Por Jong (Wat Na Tang Nork), and Luang Por Nin for the Longest?

Who did these Masters teach all of their Wicha to the most of all Apprentices?

Who was responsible for assisting in blessings and empowerment of amulet made by these two Masters more than anyone?

Who was the Master responsible for inscription of the famously powerful Yantra shirt used for the 'Taharn Phii (Thai Ghost soldiers) of the Indichina war?

Who was the Master who empowered the Great Takrut Phii Panan (gambling ghost amulet) with his Wicha?

Who was responsible for the arrangement and performing of the funeral ceremonies of the two Great Masters Luang Por Jong and Luang Por Nin?

Who was the Monk who lived in the 'Gon Kuti' of Luang Por Jong and Nin (Gon Kuti is the room attached to the bottom of the Kuti (hut) of the Grand Masters, where only the truly most beloved and able Looksit of a master would be able to stay?

The answer to all of these questions is the same one;

"Luang Por Yuang of Wat Na Tang Nai"

He who seeks the Magical Wicha of the two great Deceased Masters, Luang Por Jong and Luang Por Nin, in the present Era, must look to Luang Phu Yuang, the sole direct first apprentice Lineage Master of both of these World Famous Gaeji Ajarn of the Indochina Wartime Era.

In the Days when people are still recalling names of Great Masters of 50 or more Years ago, we wonder if 50 years ago those very names were uttered as much as now, or if the names uttered were of a Generation before them. If this was the case, then we are overlooking the greatness of the Current Living Masters fgor sake of Uttering the names of theior predecessors.

Name and amulets of Luang Por Yuang, will become Revered and Highly sought after as are those of his Guru, Luang Por Jong. It is better to take notice of Good things now, as they are happening, rather than seeking them after they are no longer easy to find.

Luang Phu Yuang does not seek the Limelight, bit his purity, and Mastery of Wicha, as well as his reputable Lineage of Apprenticeship shows the signs of a Great Gaeji Ajarn whose Merits will be spoken of for Generations to come.

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)

Alternative Version;

Om Paniji Jaeruni Pantang Aehi Ma Ma

When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you. When you eat, you should speak in your heart that the Kumarn Rak-Yom should come to eat with you. Make a separate offering do not give from your own plate.

The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family. When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Luang Phu Yuang instructs to make offerings of sweetmeats, flowers and water each day for three days before calling the Rak-Yom to help you, after which you just need to call the Rak-Yom to eat with you, and to come with you when you need them on a mission, or to ask to perform small miracles.

Kata for empowerment of Rak-Yom

Aehi Aehi Kumarao Rak-Yom Udti Uni Na Ang Idti Putto

Kata for calling the Rak Yom to eat (Given by Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Rak-Yom Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa

Kata Pluk

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn Rak-Yom)

Kata Perm Rit (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Kata Atithaan (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Kata Gamgab (To Command on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

How to Worship the Kumarn Tong

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).

Kata Kumarn Tong Prai Faed/Rak-Yom (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Ta