Sariga Bon Hyea Celestial Magpie Grabbing its Prey in Nuea Pong Sanaeh Sariga Bpon Huea Fang Mai Hyae Yae Wicha Sriga Lin Tong Lan Chang - Sacred Animist Mercy Charm spell for Enchanting Speech and the Power of Attraction, Love and Mercy Charm, from from Agéd Lay Sorceror, Ajarn Phu Ee.

This particular Necromantic Powders Wicha comes from an ancient Laoatian Sorcery Formula from one of the Ancient Grimoires of Ajarn Phu Ee and his Master Lineage, dating back many centuries. Ajarn Phu Ee made the Muan Sarn Sacred Powders for these amulets by performing the series of Yantra inscriptions ona Sacred Blackboard with Ruesi Chalk, and collecting the residue powders from the repeat inscriptions of hundreds of Yantra spells on the board.

each round of spells were inscribed with Wicha Sariga Lin Tong, Wicha Sariga Bon Hyuea, and the many other Incantations of the Celestial Magpie. he performed the formula for the making of Pong Sariga Bon Hyuea and Pong Sariga Lin Tong Powders, and mixed them together into one Muan Sarn Clay, using Prai Oils and Holy Water, and waxy balms.

The amulet is further empowered and charged with Maha Lap Metta Maha Niyom Maha Sanaeh Maha Pokasap power with the insertion of a Takrut Sariga Bon Hyuea Sai Lang Dark Arts style Takrut, which was empowered using Kama Sutra ritual, by method of the man drawing the Takrut out of the mouth of a woman during sexual intercourse at the moment of orgasm. Ajarn Phu Ee had to wait a long time to get enough Takrut from his devotees through this strict Kama Sutra rule of magical empowerment. The Takrut possesses very powerful Enchantment magic and is naturally imbued with the golden tongued charm of the Sariga Lin Tong.

The Sariga amulet is encased in decorative transparent casing, and has received hand made spell inscriptions from Ajarn Phu Ee on the rear face in white ink, as final empowerment. The Sariga (sometimes also called 'Nok Garawaek') bird is empowered with spells with the Invocations of Maha Sanaeh, for Seductive Charm, Metta Maha Niyom Mercy Charm, and Maha Pokasap for Prosperity.

Very popular with shopkeepers, and traveling salespersons. Amulets which use the Wicha Sariga is Unisex and can be worn by both men or ladies to use equally successfully for seductive influence, mercy charm, good business, and increased popularity. The Nok Garawaek, and the Nok Sariga, are heavenly birds which are more or less synonymous with each other, for which reason, you can use any of the Kata Incantations which are used for the Nok Sariga Celestial Magpie

Pray to the Nok Garawaek or Sariga Bird Deities using the following Heart Mantra;

Gārawigō Gāragānū

The Nok Sariga (or, ‘Salika’) is a Golden Tongued Heavenly Bird which is attributed with immense Metta Mahaniyom and Maha Sanaeh qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jerajaa’ Magic (convincing speech). Jerajaa means ‘Discussion’. The Golden Tongued Sariga bird enchants and charms the listeners of he who possesses the Wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Wicha Sariga.

Magpies are known for their tendency to pick up shiny glittering objects, such as jewellery, and whisk them away to their nests, ad hoard them. This is no difference in this matter when it comes to the tendencies of the Celestial Magpie, who is indeed just as attracted to treasures as any Earthly Magpie. But in its Highest Form of Understanding, the 'heavenly treasures' it brings (Wealth, Health, Love, Long Life, Happiness, Auspicious Blessings, and the Path to heaven), are the true Blessings of the Heavenly Magpie.

Kata Nok Garawaek

Gaara Wigo Gaara Gaa Nuu

Kata Sariga Lin Tong

Puttaa Anaenaa Maliyaa Susangkayaemi Puttaa Irimaliyaa Susangkayaemi Puttaa Aribpayo Kaema Kun Na Bpagkhae Samae Mami Unaalomaa Bpanna Wichaayadtae

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Takrut Sariga Jab Bpaag Loeng (1)

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

Kata Bucha Sariga Jab Bpaag Loeng (2)

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

Kata Bucha Sariga Koo Maha Sanaeh (Twin Sariga Love Birds)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Use for Calling Customers, Selling Wares, Convincing Speech, Flirting, and Mercy Charm

Kata Bucha Sariga Bon Hyuea Ajarn Phu Ee

Gara Wigā Gāla Wi Ga Na

Kata Sariga Bon Hyuea

Om In Oi Mae Noi Jai Dtid Her Bpaag Guu Yam Her Kam Guu Bpid Dtar Ner In Ner Er Rak Om Swaahum Dtid

Ajarn Phu Ee of the Samnak Baramee Kroo Bpagam, is the creator of the legendary Nam Man Prai Gua Po, and the Wicha Phii Hlonmg Long Sariga Long Rang. He is a lineage master of the Khmer Sorcery Arts and an fully fledged adept of the Wicha of the Samnak Kroo Tam Dton Nam Huay Sai Badtr of Kalasin.

He has mastered the Wicha Saliga Lin Tong and the Montr Kroo Phii Pasom Khloeng. Phu Ee was born in the year 2476 BE, and was from a very young age already interested in Sorcery and would seek out the Kroo Ba Ajarn of his district to beseech apprenticeships in Wicha Maha Sanaeh, Metta Maha Niyom Maha Laluay, Klaew Klaad Kong Grapan Chadtri.

During his early adult life he ordained and spent many years on Tudong crossing over the Border Areas between Thailand and Cambodia, gathering knowledge and Wicha from the forest Hermits and Monks. He also traveled through Buriram, Surin and Sri Saket Provinces to meet with the Great Sorceror Monks of the region and receive Wicha from the great Luang Por Mum (Wat Prasat Yer), Luang Phu Sangkh (Khmer Sorceror Monk), and Luang Por Dam of Wat Kuti, famous for his Buddha amulets with wolf tooth inserts.

He learned many dark and White Arts spells, some of which he still uses, and some forbidden Arts spells he now refuses to use, due to the dangers of certain Black Magic spells. Amongst those spells he no longer uses are the curses that bring ailments and death, spells to cause lovers or husbands and wives to separate, and other types of harmful magic.

He now only practices the Dark and White Sorcery Arts for blessings but no curses, such as healing spells, holy water blessings, make Nam Man Prai for wealth and business and seduction, make Pong Lob Yantra Powders for amulets, Hun Payont, Takrut, and his famous See Pheung Khiaw green waxy potion.

Below; a piece of Mai Hyae Yae wood is inserted above and below the amulet within the casing. Mai Hyae Yae is a very rare and powerful magical wood with Maha Sanaeh properties

Phu Ee has mastered many of the secret forbidden arts such as the Wicha Sek Tapu Khao Tong (enchant nails to appear inside a persons stomach) and Ya Sang (deadly potions and curses), and the Wicha Bang Fan, the Wicha Hnang Kwai Khmer (Buffalo Skin Curse), and many other rare and ancient Wicha of the Khmer Dark Arts, too many to mention. These days Ajarn Phu Ee does not perform Curses for Devotees, and only performs auspicious spells and creates amulets to help achive worldly goals with the help of spirit companions and guardians.