Siarn Ruesi Kohbutra Neua Leuang Pasom Maha Wan Dork Tong Pra Waet - Ongk Kroo Masterpiece version with 3 Takrut and hand inscription and a larger proportion of sacred Dork Tong flower. Released in Master Day Ceremony by Ruesi Ma Sia, of Roi Et

This amulet of Ruesi Kohbutra aka Kodom and Gautam has been made with sacred herbs of the Dtok Tong Golden Flower of Maha Sanaeh charm and attraction, earth from 7 sea ports and 7 sacred cemetries and has been consecated according to the Wicha of Khmer Ruesi occult sciences of Ruesi Ma Sia. This amulet has been inhabitated by all the invoked 108 Kru Ruesi according to the formula of the Dtamra.

Ruesi Kohbutra was born of the Deva Pra Atid and Nang Apsorn (Nang Apsorn is a kind of heavenly maiden of which there are many – created from the mixing of the great oceans (a legend mentioned in the Mahabharata) as the Asura tried to make Amrita). According the Thai legend, his progenitor Pra Atid (Pra Atid means “Sun”) was made from 6 Rachasri lions, which were ground into a fine powder, wrapped in a red cloth and had spells chanted into them, creating the Deva.

As a small child, Lersi Kodom was given into the care of Rachasri (a Himapant animal in the form of a lion) and Nang Graisorn. When he grew up, he then received a magical ring and scarf from his father Pra Atid. In addition to this he received a special potion from Rachasri which could bring people back to life.

The Ruesi head has been molded as the replica of Kru Ruesi Kohbutra the 'Father' and discoverer of the Sacred 'Drashtaa' Mantras and was responsible for the writing of the Gautam Dhamma Sutta. According to the Wicha one can respectfully engage the perception and academic skill of the Ruesi as it bestows the protection of the 'Pra Wayt' Vedas onto the owner of this amulet. Nowadays, the image of Ruesi Kohbutra has been installed into many institutions that venerate ancient Wicha and Dhamma principles. Because of the “Metta Mahaniyom” charming quality of Lersi Kobutra’s image, most performers and dancers will revere this Lersi and have a Lersi head of Kobutra on their altars.

It can also be tattooed as a Sak Yant. he who revers this Lersi, apart from being liked and recieveing preferential treatment, will also have the blessing of never dying in violent circumstances. Ruesi Ma Sia consecrated this deeply rich and supernatural amulet with the power to dissolve problems and tasks with ease, with Maha Sanaeh as well to to attract and charm perspective loves and goes as far as to seduce the Nang Faa 'Fairy Devas' to fall in love and lend their powers to the owner.

Another characteristic of Lersi Kobutra is that through his great merits of practice, he had a great charm power around his aura, which cause ladies wherever he went to become infatuated with him wherever he wen on his incessant travels. He never refused his desires in this respect, and eventually had a whole harem of wives, who would fight amongst each other in jealousy and possessiveness for his attentions. He had wives of many different kinds of beings,; Angelics, Fairies, Yaksas, Naga Maidens, Earthly Humans, Kinnaree, Devas, Apsara Maidens. The method of veneration of the Head of this Ruesi is to present with 'Puang Malai' flower garlands of the teachers.

This amulets powers are easily noticable as all problems seemingly vanish due to the power, knowledge and accomplishments of Ruesi Khobutra. Maha Sanaeh is granted by chanting the Pra kata to convey your wishes to Ruesi Kohbutra.

Kata: I Dti Leu Ja Pakaawaa Leu Leu (Chant 11x) The Ong Kru editions have takruts inserted into the rear of the amulet enchanted with 'Jao Choo' flirtation and 'Maha Sanaeh' as well as the Yant of 'La Luay' love inspiring. The symbolic letters of the Ruesi has been hand inscribed by Ruesi Ma Sia to venerate the Ruesi and seal all powers within the amulet.

How to Worship the Ruesi - Various Kata for the Different Ruesi Hermit Gods

Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages.

Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.

It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.

Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.

The Ruesi Path is now becoming a very popular alternative to the General Buddhist path, because even a layperson or a married person is able to practice the Ruesi way, and advance within the framework of their own lifestyle. No ordination as Monk is necessary, but a true diligent attitude and effort to practice the Mindfulness path and the path of meditative skill and wisdom is crucial and must be applied.