Ta Pran Bun La Hyuea Great Hunter - Manorah Magic from Pra Ajarn Supasit is made from a concentrated Muan Sarn Sacred Powder admixture of Pong Prai Luan Necromantic Earths and Powders, with spell inscriptions of the Yant Na Kiin Mai Roo Sin, and Takrut Hua Jai Maha Sethee inserted into the rear face..

The word 'Luan', means 'exclusively' or 'purely and solely', which means that the powders are not diluted with any less powerful substances, which results in only small numbers of the hand pressed amulets being made. When Pong Prai Luan is used, the amount of powders available for pressing the amulets into clay effigies, is greatly reduced from many thousands, to only a few dozens

This is of course the method of High Necromancy and Sorcery of Pra Ajarn Supasit, to use concentrated Muan Sarn Sacred Powders to imbue his amulets with the most powerful Sacred and Magickal ingredients in their purest uncut state.

This naturally also results in the amulets having a very coarse surface, due to the extreme hardcore mixture of Prai Powders and Funereal Earths, and Magical Substances which are designated to be used, within the Grimoires of the Dtamra Saiyasart.

The rear face of the Pran Bun Hunter amulet has a large Takrut Hua Jai Sethee Millionaire Yantra Spell inserted, with the inscriptions of the Yant Na Kin Mai Roo Sin Spell of Endless Sustenance. The Pran Bun Manorah Hunter appears in the tale of Pra Suthon, who is the Princess of his Desires. The Pran Bun Hunter is also both a figure who appears in the Southern Manorah Theater, coming from Pra Suthon Legends. In this legend, the Kinaree winged Maiden is also a powerful Feature of the story of Pra Suthon.

It was the Hunter Bun (Pran Bun), who spied the seven Kinaree Maidens and ensnared one of them with his Buang Nakabat sling, to take and present to the Palace. It was this Kinaree maiden ensnared by the Pran Bun Hunter, who was named 'Manorah'. The Manorah Kinnaree is prolific in Southern Manorah Theater, appearing in a host of different acts.

The Pran Bun hunter asked Phu Sri Sutto Nakarach, the Naga King of Bodhala, to borrow his magic Nāga sling. The Naga King was scared that the Pran Bun hunter would not return the ring, but he risked it and gave it to the Pran Bun, on the condition that he would return it.

The Naga King also explained that it would fulfill all of his wishes and make whatever happen that he wished, however large or small the wish. The Pran Bun Hunter was thus able to catch more than his fill of game, and then used the Buang Nakabat as a sling and rope to capture the Manorah Kinaree Goddess, and returned the ring to the Naga King thereafter.

Blessed over a 3 Month Trimester (Traimas), with lengthy repetitions of various powerful Incantations, including the Montr Maha Sethee, Montr Sanaeh, Montr Maha Lap, Montr Mahaniyom, Maha Jindamanee Montr, and dozens of other Mantras for lucky fortunes, seductive influence, to bring riches, charm, lucky fortunes, wealth and popularity.

Empowered further according to the Dtamra, by Performing Incantations of Empowerment with the The full formula of Invocations for the Kata Akarn Sam Sip Sorng, 32 Elements of Living Beings Incantation, which were performed for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit.

The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha.

This is a highly recommendable amulet, coming from Pra Ajarn Supasit of Wat Bang Nam Chon, the immensely respected Guru Monk whose Maha Sanaeh and Maha Lap Amulets are considered to be of the finest to be found in the Present Era. His amulets are highly exclusive, and are only ever made in very small amounts, and of the highest concentration of Sacred Muan sarn Ingredients, as to make mass production of his amulets impossible.

In addition, Pra Ajarn Supasit insists on very extensive and intense Empowerment methods which adhere to the Old School tradition of individually and personally handling and empowering each amulet and item one by one, which is of course very tiring and limits the number of amulets which Pra Ajarn can make and release.

This means that each and every edition is a collector's classic in its own right, and a very desirable acquisition for its extremely rich admixture of Sacred Ingredients and Powerful Substances.
Pra Ajarn Supasit is one of Thailand's most famous amulet makers, because of the extremely high quality and highly powered rare Muan Sarn Sacred Powders and other sacred ingredients you uses in his amulets.

In addition to this, the very diligent and long winded methods he uses, and the great effort he applies to the empowerment of amulets. The rarity and small numbers in which Pra Ajarn Supasit's amulets are made, and their high-powered ingredients of great rarity, and immense magical value, are all counting towards what makes his amulets one of the most collected and rarest of the present-day era.

Every one of his amulets is is a certainty to become a rarity and highly prized and valued possession, Because of his faithful adherence to authentic true amulets making methods and to apply the finest artisanry to their making.

Kata Pran Bun

Om Namaa Mee Maa Na Nae Nu Ni Na Swaaha Swaahome

Chant the Kata three times either out loud or if you are out and about, can chant it silently within the heart and mind, when calling customers or admirers.