‘See Hoo Haa Dtaa' 'Transformation of Indra Animist Deva, from Kroo Ba Krissana Intawanno of Samnak Songk Weluwan. Released for his fortieth year of irdination and sixtieth year of life. The name 'See Hoo Ha Dta', has the Meaning ‘Four Ears and Five Eyes'.

This refers to the appearance of the Deva's face, which is indeed bestowed with five eyes and four ears. The amulet is hand painted iin original colors with hand inserted gemstones and Takrut

The Deity is a powerful creator of wealth and Treasures, but also protects from Danger and Dark Magic. The major element present in this amulet is to constantly multiply wealth and treasures.

Free waterproof casing is included with this amulet.

The more Bucha it recieves, the more you recieve in return. His four eyes mean the four Brahma Charyas (Metta, Karuna Mutita and Upekkha) and the five eyes mean the five precepts.Taep See Hoo Ha Dta is a Deity whose tale appears in the Northern Lanna Tradition, and is reputed to be a Manifestation of the Amarint Deity.

A Loi Ongk Statuette of the Eclipse God of Fate and Nemesis, equivalent to the God Saturn, is inserted into the rear face of the amulet, along with 4 Maeng Mum Maha Lap, Ploi Sek Maha Pokasap Gems, and 4 Silver Takrut spells. Each sacred money spider, has an empowered gem inserted, which has been empowered with spells for Maha Pokasap.

The reason for the piece of coal cinder in the back face of the See Hoo Haa Ta amulet is because See Hoo Ha Ta likes to eat hot coals, which he later then excretes as solid gold. This is to induce the increase of Wealth and Treasures recieved from the See Hoo Ha Dta. The amulet has a spell of 'Pra Intr Plaeng Roop', (Indra Transforming) Invoked within it.

Kata Bucha See Hoo Ha Ta

Saatu Ahang Namaami Pra Intr Aagasaeja Putti Bpang Garo
Na Mo Puttaaya I Aranang Arahang Gusalaa Tammaa Sammaa Samputto
Tusanaso Namo Puttaaya Pra Sonaama Yagkho Maedtaa Mahaa Laapaa Bpiyang Ma Ma Tandta Bpariwaasapo Waasunii Hadtae Hoendtu Chayya Mangkalaani

Offer Coal, Bananas,or Watermelon, Coconut, Water and incense – flowers too.

Short Kata (heart Mantra); Wiang Wang Gang Ha

Longer Kata for full ceremony

Pra See Hoo Ha Dtaa Taewaanang Tuubpa Teebpa Ja Bpub Phang Saggaara Wantaanang Soobpa Payanchana Sambpannang Pochanaanang Saaleenang Sabpariwaarang Utagang Warang Aakajchandtu Bparipunchandtu Sappataa Hidtaaya Sukhaaya

Pra See Hoo Ha Dtaa Taewaanang Mahittigaa Dtaebpi Amhae Anuragkhandtu Arokayaena Sukhaena Ja

Then say “I pay reverence and offerings to the Four Eared Five Eyed Deva – Indra Transformed! I beg to offer reverence with these pieces of coal”.

Give Offerings on the Full Moon days at Midnight will bring the best results.

9 Types of Offerings – There are Nine Kinds of Offerings to give to the See Hoo Ha Dtaa;

Black Coals, Black grapes, 9 Boiled Eggs, Pineapple, Bananas, 1 Glass of Water,Yellow Chrysanthemums, Jasmine Flowers and 18 Incense sticks.

Taep See Hoo Ha Dtaa, is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue.

This creature’s dung (excrement) is pure gold. It is supposed to be the reason that men love their mistress more than their first and main wife (in Thailand many men have a “Mia Hlwong” (main wife) and a “Mia Noi” (second wife/mistress).

The four ears and the five eyes are part of the maintenance of the Buddhist principles of Dhamma practice; namely, Bhramavihara (the four ears representing; four practices of compassion – Metta (loving friendliness), Garuna (Compassion and generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha (equanimity)

The five eyes mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behavior, not lying and not taking alcohol or intoxicating substances such as drugs). Taep See Hoo Ha Dtaa is rather like a bear in appearance, and small in stature, it eats coals and excretes solid gold.

Although each amulet is different, all of them are equally attractive in aesthetic appearance.

This amulet, is only one of a large array of sacred amulets from Kroo Ba Krissana Intawanno, spearheaded by the world famous King Butterfly Amulet. The full edition consisted of the following;

1. Pra Kring Ud Pong Sariga Dong (black Celestial Magpie powders in the base) Bucha Statuettes cast in Neua Loha Gao Tong/Gao Ngern, Neua Samrit and Choob Ngern Choob Tong.
2. Thep Jamleng Butterfly King Pim Yai Takrut Ngern Banju Mai Lak Chai Maha Mongkol (Ong Kru Jumbo Edtion, with a sacred wooden victory pillar inserted for winning, with 30 Gems)
3. Thep Jamleng Pim Glang Gao Sariga Dong- Neua Maha Thep
4. Thep Jamleg Butterfly King Pim Lek Takrut Koo
5. Pra Pikanes Ganesha 5 Centanary 60 Year Birthday Edition
6. Thep Pamorn Jant Loi Maha Pokasap
7. Thep Pamorn Minature Edition with Bachu Mai Lak Chai, Thep Jamleng and Pra Pikanes
8. Jing Jok Sorn Hang Bee Miniature with Jing Jork Gao Hang 9 Talis Fox Demoness, Pra Pid Taa and Ploi Sek Gems Takrut Ngern
9. Nok Sariga Koo with 9 Tails fox Demoness Prai Deva, Pra Pid Taa and Ploi Sek Gems with Tarkut Ngern
10. Takrut Klui Mon Flute Spell Maha Waes Riak Sap
11. Hua Jai Thep Pamorn Maha Saneh Heart Model

Kroo Ba Krissana Intawano is one of Thailand's most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap amd Maha Lap Magic.

Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, who is less known for his Sacred tattoos, than for his amulets, which is in truth only so, because of the ultra high profile amd international attention that his amulets have recieved, overshadowing his other accomplishments.

Kroo Ba Krissana's amulets have already been tried and tested, and thus need little explanation, for this ajarn and his amulets have their own following who know about the benefits and beauty of his wadtumongkol (auspicious amulets) and krueang rang (occult magical items).

To make and empower amulets, Kroo Ba Krissana uses a very secret and mysterious wicha named 'Montr Teerayaan'. He studied this wicha under his kroo ba ajarn Phu Ruesi Bangbod in Laos.

Besides the unique wicha Montr Teerayan, Kroo Ba Krissana studied a number of many other wicha in Cambodia.

It took him about twenty years of intensive study and practice to fully master the teachings of the various great masters he stayed with during his time in Cambodia.

Furthermore, what makes Kroo Ba Krissana even more special, is the fact that, along with Kroo Ba Beng, he is the only one of two looksit ever accepted and taught in the many secret wicha of the laymaster Phu Kroo Ruesi Siha Racha. Hence, the wicha of both Kroo Ba Krissana and Kroo Ba Beng is absolutely inimitable, if not impossible to follow or copy by other masters.

This exquisitely and painstaikingly detailed hand painted amulet is one of the numbered seriess editions which were only released in very small numbers. The unusuality of the amulet counts a great deal for its immense popularity which has gained in the last few years, since the legend has become known in foreign shores.