Luang Phu In has created various dfferent types, shapes and sizes of Hun Payont, some using metals, some using whicker and cords, and some using mixed materials. This edition is a 2.3 Inch high Ritual Item, made using a magical clay made from sacred earths and sorcerous powder potions, to sculpt the Hun Payont into its final shape. Luang Phu In has used his long Mastered Adept Wicha to perform the necessary Incantations and Invocations of the Akarn 32, Taat 4 and Nippana Sutta spells to reanimate the spirit of a Hun Payont into the effigies (willingly after a discussion to ask if they wish to collaborate and gain merits helping the Devotees of the Lord Buddha).

This edition was made in small portable size, as well as a larger 2 inch Bucha size Hun Payont, for altar, car or place of business. Being an amulet of the Krueang Rang' (occult charm) types of amulet, it is not necessary to hang on a neck chain, and can be worn on belt, hip, purse or even on a ring of your mobile phone if wished, it is thereofre quite a flexible occult tool and even an attractive accessory, which is part of what is happeing with the design trend of modern amulet making, and is a fascinating development to witness as the years pass and we see ever more inventive applied methods of making and wearing amulets.

Size; 6 x 5 Cm without case

The Hun Payont is in nature essentially protective against both physical harm and dangers suchas burglars and thieves and enemy attackers, but is als a strong protector against black magic, and can be used for this purpose in the same fashion as a Wua Tanu.

White magical thread has been given enchantments and incantations, and was then wrapped around the Hun payont whilst performing further invocations and Incantations to empower and bind the four elements and 32 components of a living being into the effigy, and then call the spirit to come and enter the Hun payont effigy, and reside within it to work its magic for those who mnay carry it. This amulet is Unisex and can be used for a Man or a Woman equally.

This particular Hun Payont is empowered with similar qualities, and powers as the Kumarn Tong, namely to attract wealth, customers, buyers, admirers and lovers, so is a very apt for shopkeepers or travelling salespersons to place in the place of business or in the vehicle.

Luang Phu made the sacred muan sarn mixture for the clay from sacred earths, including sacred earth from seven sacred fields and sevem sacred river mouths, earth from the houses of seven widows. The Muan Sarn was givewn Incantations and then molded into the shape of Hun payont, and covered in 'Rak Dam' (a black lacquer used for magical amulets as a protective covering and sealing agent). Then the enchanted white thread was wound whilst giving incantations of the elements and the spell for Na Paya Maha Sethee was invoked, to make this Hun Payont specialized for improving Business, Luck and Attraction.

Waterproof Casing is available if wished for this amulet.

Apart from this, the Hun Payont are given varied main purposes according to color, and are available in two colors to distinguish apart;

Red = Metta Mahaniyom Maha Sanaeh as primary effect, and Kong Grapan / Gan Pay-Aathan (protect against dangers and black magic) as secondary effect. Red is also for Men or Ladies if used as Maha Sanaeh Charm

Black = Kong Grapan, Klaew Klaad and Gan Pay-Aathan as the primary effect, and Metta Mahaniyom/Maha sanaeh as secondary effect. A Man would use this color for charming a Lady if used as a love charm. In addition though, this Hun Payont is automatically instructed to increase and inmprove your business and quality of life.

Hun Payont are essentially like a Valet, and can be sent on specific Missions or to fulfill certain Tasks, so the uses and applications for this totem charm are almost without limits. Their primary and secondary magical effects are therefore to be considered the effects you will recieve if the Hun Payont is left to do its work without being instructed or sent on particular missions, but that these are by no means any kind of given limits as to how you can use the Hun Payont. The Hun Payont can be used to help solve a multitude of problems in a multitude of areas of life.

How to Rever and Chant Kata for Hun Payont, Mae Takian, Mae Hong Prai, and other Animist Effigies

Kata Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su

The raising or keeping of a Hun Payont, and also actually the Mae Hong Prai Deity, is very much like that applied for the Kumarn Tong Deities, except that one shold consider the older age of these Deities when giving offerings. Each Individual Master may have different rules for the Hun Payont they make, which can be added or used to replace the usual Kata for chanting, depending on your preference and what feels faith instilling to you.

Before taking the Hun Payont into the house, you must light 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payont is another welcome member of the Family.

Bucha Hun Payont

Light one, or, five sticks of Incense, and chant the following Kata

Jijeruni Jidtang Jaedtasigang iibpang Nimidtang – Por Payont – Aakajchaahi Aehi Aehi Na Ma Pa Ta Na Sa Poo Dtaa(switch the word ‘Por Payont’ for ‘Mae Hong Prai’ if praying to Mae Hong Prai)

Kata for giving food and offerings

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na Sa Poo Dtaa
You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive.

Light 5 sticks of incense when making longer prayers – chant the Kata often.
Some people also offer Whiskey and Fresh boiled pork on Banana Leaf or Pandan leaf.

Kata Pluk Hun Payont Pra Ajarn Prasut (Wat Nai Tao, Trang Province)
(Na Mo Tassa x 3)
Bpatamang Pintugang Chaadtang Tudtiyang Pantaganjaewa Dtadtiyang Paetathang Jaewa Tadtuthang Angusampawang Bpanjamang Sirasangkhaadtang (chant 3 ‘Karp’ (times), meaning one kata should be done in one in and out breath, three in an out breaths deep and slow to chant with – one breath counts as one ‘Karp’)
Then chant the following – Na Dti Dtan Na Ja one ‘Karp’

Kata for asking permission to use the Hun Payont to help complete a mission or other task.

Puttang Mahaa Araatanaanang Atitdthaami Puttang Mahaa Bprasittimae Tammang Mahaa Aaraatanang Atidthaami Tammang Mahaa Bprasittimae Sangkang Mahaa Aaraatanaanang Atidthaami Sangkang Mahaa Bprasittimae