This is a Large size Phial of Nam Man Prai Paya Dtao Ruean (Nam Man Prai Gord Nang Norn) - special release Metta-Maha-Lap-Maha-Sanaeh Oil Potion, from Luang Por Aditaep, of Wat Prom Nuea (Chaiyapum). The potion comes with a small amount of Sacred Herb extra, which came from the Great Luang Por Simplii of Wat Tham Wua Daeng, after he had performed a full month of constant nightly empowerment over the herbs.

The Nam Man Prai Glom Nang Norn of Luang Por Aditaep is a Wicha that Luang Por has declined to perform since many years, for he once made this oil many years ago, and after releasing it to devotees, it turned out that apart from increasing people's prosperity and business success, it had also resulted in many of these Devotees becoming involved in multiple relationships, with many lovers, mistresses and boyfriends.

The turtle grew so large to be as big as the size of a house over the years. One day some sailors were shipwrecked on his island, and began to starve. They tried to eat the Areca nuts, which are of course inedible, and then when one of them died, they trussed the dead man up and roasted him to eat his flesh for survival. But this did not feed them for long, and they began to starve again.

When such a Magical object is further empowered with the Wicha Yant Paya Tao Ruean, then the power of Maha Lap Maha Pokasap becomes immensely amplified, through the invocations which call upon the Great World Turtle, with its great compassion. A Turtle Yant would give long life, protection as well as riches, because turtles live very long, have a hard shell for protection, and are considered lucky emblems.

The Oil is intended for Metta, but also has anti black magick and serm duang Karma Improvement

However, the oil is indeed not only an effective Maha Sanaeh Charm, but is also a powerful Maha Lap, Maha Pokasap, Prosperity Bringer. The Tao Ruean, is a very special Turtle, for it represents the Lord Buddha in one of his past lifetimes, as he was born as a Turtle. It is recounted in the 'Ha Roi Chati' (500 Lives of Buddha) story. The Buddha was alive as a turtle, who lived on a desert island on top of a mountain, practicing purity and morality.

As time passed and they got desperate and looked like they were going to begin killing each other and turn cannibal, the turtle looked down from the mountain and was filled with mercy. He thought 'I do not have anything to give these poop humans to eat, except for my own body. May i donate my large body and its meat for these humans to survive, and may i attain Nibbana one day for this deed. The turtle then threw itself off the cliff, and fell bouncing down hitting the walls of the cliff, breaking its shell open, to land dead at the foot of the mountain on the beach in front of the sailors. The sailors then celebrated and paid respects to the great Paya Tao Ruean Turtle for his Mercy and Self Sacrifice, and survived until they were rescued by a passing ship.

When the people got safely back to port and came home, they began to fashion turtles from clay or metal or carved from wood and place as an object of reverence in their homes, to pay respect and as a memorial of the Paya Dtao Ruean who saved their lives, and to remind them to practice compassion, and to keep them protected from Danger, and bring them Long Life.

The original edition was known as Nam Man Prai Paya Dtao Ruean (Great Turtle) - empowered with the Maha Lap spell of Wealth of the Sacred Great Turtle Yantra, but after the results of immense Maha Sanaeh Seduction being clearly seen to be present within Luang Por Aditaep's Nam Man Prai Paya Dtao Ruean, the nickname was born for this potion; 'Nam Man Prai Gord Nang Norn' (which means something like; 'Sorcerous Oil to Hug a Girl and take her to Bed').

So Luang Por ceased to produce this highly powerful Maha Sanaeh potion, until now. The reason he has reproduced it now, is that it became apparent that seemingly, he was the only monk who still possessed the knowledge of this Wicha, and so he has created this edition for preservation of the Wicha, to prevent its disappearance.

The turtle is also a very meaningful Spiritual Symbol in many other Cultures of the World, such as the American Indian Belief system; Many Eastern North American aboriginal peoples tell how Sky Woman, Atanaesic, fell from heaven to land on the back of Turtle.

Water-divers like Otter, Beaver and Muskrat tried to bring up mud to form the earth. Traditions vary as to which one was successful. Sky Woman dies there, giving birth to her twins who embody the principles of Good and Evil

The Buddha used a sea turtle to illustrate the precious rarity of opportunity afforded by our human birth. The turtle example appears in the scripture called in Pali, the Chiggala Sutta that is classified as LVI.48 of the Samyutta Nikaya. It is a metaphor known in English as The Hole:

"Monks, suppose that this great earth were totally covered with water, and a man were to toss a yoke with a single hole there." A wind from the east would push it west, a wind from the west would push it east. A wind from the north would push it south, a wind from the south would push it north.

And suppose a blind turtle were there. It would come to the surface once every one hundred years.

Now what do you think - Would that blind turtle, coming to the surface once every one hundred years, stick his neck into the yoke with a single hole?"

"It would be a sheer coincidence, Lord, that the blind turtle, coming to the surface once every one hundred years, would stick his neck into the yoke with a single hole."

"It's likewise a sheer coincidence that one obtains the human state.

It's likewise a sheer coincidence that a Tathagata, worthy and rightly self-awakened, arises in the world.

It's likewise a sheer coincidence that doctrine and discipline expounded by a Tathagata appears in the world.

Now, this human state has been obtained. A Tathagata, worthy and rightly self-awakened, has arisen in the world. A doctrine and discipline expounded by a Tathagata appears in the world.

"Therefore your duty is the contemplation: `This is stress (Suffering) . . . . This is the origination of stress . . . . This is the cessation of stress . . . . This is the path of practice leading to the cessation of stress (Suffering)."

Kata Bucha

Think of the Buddha and all the Enlightened Buddhas of all the Three Times in the Three Worlds, and their Great Attainments, and call upon their merits to Portect and brinbg you Prosperity, Health, Happiness, Wealth and Long Life.

Chant the Maha Namasakara 3 times before the Kata for the amulet, to Revere and Invoke the Buddha first. This is necessary to perform before chanting any Kata to any Buddhist amulets.

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Kata Bucha Paya Tao Ruean

Na Ma Pa Ta Naa Sang Si Mo - Sang Si Mo Naa - Si Mo Naa Sang - Mo Naa Sang Si - Na U Ta Ga Mae Ma A U - A

One should hence be warned of its power if one is in a fixed relationship and does not wish to be confronted with many attractive offers of intimacy from potential lovers.

How to Use

1. Smear a little between the eyebrows for Metta before starting work or going gambling, socializing etc.
2. Men should circle their left finger clockwise, and Women should use the right hand and circle the finger anti-clockwise
3. Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing
4. Use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite sex.

For Gambling; If an Oil is given for For Gambling Purposes, simply tap the See Pheung, Metta Oil or Prai Oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

1. For ‘Jerajaa’ (business discussions, job interview etc), smear the balm onto your forehead and make your wish.
2. For Maha Sanaeh attraction, smear the balm under your chin, and ear lobes, and make your wish.
3. For Kaa Khaay (Selling Wares) – smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.
4. For Mad Jidt Mad Jai (Enchant the heart and mind of another); smear or dab a tiny bit on the person and then perform the chanting of the Incantations given for the Oil, and focus on the person coming to you as your wish.