A most exquisite silk screen pressed Pha Yant of Pra Sivali Jok Badtr, from Famous Master Monk of International Fame for his 'Butterfly King', and 'Sariga Dong' amulets, Kro Ba Krissana Intawanno, of Samnak Weluwan. The Pha Yant Pra Sivali Jok Badtr is used for Metta and attraction of great riches, popularity and peaceful life, and good Karma. Blessed during the Wai Kroo Ceremony in the Year 2554 BE.

Tha Pha Yant Pra Sivali is intended to produce Maha Lap great fortunes and gaining praise from those who approach, in a most miraculous fashion. One can gain merit by virtue of Pra Sivali's holy blessing and is has been proclaimed that anyone who bears this magical charm and practices the Buddha Dhamma, and contemplates the Ariyasacca Four Noble Truths regularly will become wealthy and maintain that wealth gained, one who is unlucky will become lucky.

Ba Krissana's amulets and charms have received worldwide interest for many years now, and have a high reputation for true magical power, to change life for the better, and increase prosperity and happiness. In addition, his amulets are commonly known to be of great beauty and high quality craftsmanship, using only the best and most sacred components.

The Pha Yant has Pra Sivali eating from his allmsbowl (this brings wealth and prosperity) sitting over a winged rabbit Himapant Animal, which in the year of the Rabbit will bring auspicious blessings and great fortune. Metta mahaniyom, Serm Duang, Maha Lap.

Kata Pra Sivali Maha Thaera Jao - How to Worship Pra Sivali

Size of Pha Yant = 19 x 15 Inches

Kroo Ba Krissana Intawano has for many decades now been one of Thailand's most sought after Masters ,for his beatiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap and Maha Lap Magic. Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, who is less known for his Sacred tattoos, than for his amulets, which is in truth only so, because of the ultra high profile and international attention that his world famous amulets have received, disguising many his other accomplishments, such as the many expansions and construction of edifices for the temple he has brought .

The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amulets for Metta Maha Lap Kaa Khaay Siang Choke, and Maha Sanaeh - bringing lucky fortunes to gambling exploits, seducing lovers and customers, and improving one's Karma in general. Kroo Ba Krissana's amulets have already been tried and tested, and thus need little explanation, for this Master and his amulets have their own following who know about the benefits and beauty of his Wadthumongkol (auspicious amulets) and Krueang Rang (occult magical items).into being, his Sak Yant Thai Temple Tattoos, His Teachings, and his many forms of blessings, such as Holy Water Spraying.

The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amulets for Metta Maha Lap Kaa Khaay Siang Choke, and Maha Sanaeh - bringing lucky fortunes to gambling exploits, seducing lovers and customers, and improving one's Karma in general.

Kroo Ba Krissana's amulets have already been tried and tested, and thus need little explanation, for this Master and his amulets have their own following who know about the benefits and beauty of his Wadthumongkol (auspicious amulets) and Krueang Rang (occult magical items). To make and empower amulets, Kroo Ba Krissana uses a very secret and mysterious Wicha named 'Montr Teerayaan'.

Kroo Ba Krissana studied this Wicha, under his Kroo Ba Ajarn; Phu Ruesi Bangbod in Laos. Besides the unique Wicha Montr Teerayan, Kroo Ba Krissana studied a number of many other Wicha in Cambodia. It took him about twenty years of intensive study and practice to fully master the teachings of the vario Nowadays, the amulets of Kroo Ba Krissana Intawano are known around the world both for their immense power, and their exquisitely detailed artistic design, and their individuality, each amulet being different in its fine details. He learned many Wicha from various great masters during his time in Cambodia.

Pra Sivali

Pra Sivali (Pra Chimplee), is an Arahant declared by the Buddha to be the biggest luckbringer in the Sangha during the times of the Buddha, as he was still alive, and when a long and dangerous jungle journey was afoot, the Buddha would always ask if Pra Sivali Arahant was present to accompany the Monks on their journey, for some sparse areas of Jungle to traverse, which would offer a short cut, but no devotees living in the thickets to give alms, then Pra Sivali's Lucky Powers and Magnetic Attraction would bring devotees to give alms so they survived the journey without starving to death. Pra Sivali is a Bringer of Prosperity and Lifechanging Luck to those in need. Those without rank or title will receive such, those who don't have a husband or wife will soon find themselves the love they seek, spouses who quarrel will reconcile, those who find it difficult to conceive children will soon find themselves with child, the bearer will graduate intellectually, houses will be protected, farms will produce greatly and shops owners will see great sales. Pra Sivali is an Enlightened Arahant (a Buddha), and is hence, particularly a Buddhist object of veneration, and as such, requires that merit be made, in order to super charge and maintain the good fruits of ownership of this amulet.

How to make Merit as a Buddhist; To make Merits, there are three levels which have ever deepening levels of subtlety of practice; 1. Dhana (Giving/Generosity), 2. Sīla (Moral Virtue and restraint, and 3. Bhavanā (Vipassana Practice of Meditation and Introspection to achieve Enlightenment).

Dhāna (Generosity) can be practiced by donating alms to monks, temples, or to help people in need or charities, or to practice self renunciation and put others before your own self interests, is also generosity. On a higher level, if you are able to teach others the Buddha-Dhamma, then the gift of Dhamma Teachings, is the Supreme Gift, and brings Great Merits and Good Karma to he who gives this kind of gift to others. the Dhamma is the path to liberation from suffering, and hence, the greatest of all gifts.

As to Sīla (Virtue(, one should find oneself within the 5 Precepts of not stealing, not killing or harming other beings, not being adulterous or indulging in perverse activities, not speaking ill of others or lying, or gossiping, or causing schisms by telling tales, and not being a drunkard or an intoxicated hedonist.

As to Bhavana (Practice) - the first level of practice is to perform Bucha by lighting incense and prostrating to the Buddha, and chanting prayers, and study and read the Buddha-Dhamma. The next level is to begin to Practice Samatha Meditation, and the Higher Practice begins with the practice of the 40 methods of Vipassana, and reaches its highest level for those who wish to devote their lives to the Dhamma, with Buddhist Ordination as a Bhikkhu Monk. Joss stick offerings should be presented to the base of Buddha images daily (preferably the Pricipal Buddha Image at a temple), one should prostrate comtmeplting the Triple Gem revering and practing the Buddha Dhamma ensuring luck and protection from danger of any kind.

The method by which one should develop the proper conditions and mental state for veneration, should be to practice a type of Vipassana mindfulness, and contemplation of the Buddha by inhaling slowly keeping in mind the Buddha, saying to oneself "Put" and exhale "To" (Putto), do this often and repeatedly and further chant "Ta Su Ni Ma" many times until your heart is content. Those who wish to receive the highest Blessings of Pra Sivali, must rever him, and all Buddhas diligently, and must make an official oath to the Buddha, Dhamma, and Sangha, to leave behind, and abandon all sinful and immoral activity forever, and to practice Metta and offerings to the Sangha

Kata Hua Jai Pra Chimplee

Na Chaa Lii Dti

Various Kata Bucha Pra Chimplee (Pra Sivali)

Ahang Wantaami Siiwaliitaadtuyo Ahang Wantaami Sappaso

Kata to Bucha Pra Sivali

Iminaa Saggaaraena Siiwalii Thaerang Apibpuchayaami

(When you chant this whilst making Bucha to Pra Sivali, then say in your inner heart
silently the following words;

Bpuchidtang Sappalaapang Bprasitti Mae Thaerassa Aanupaawaena Sappa So Thee Pawandtu Mae

Kata Pra Sivali (Luang Por Guay – Wat Kositaram, Chaynat)

Siiwalii Ja Mahaa Thaero Bpajjaya Laapa Buchidto Manusso Taewadtaa Into
Pramaayamo Yagkha Waa Bpidtassa Nirandtarang Bpana Laapa Saggaarae
Aanaendti Nijjang Siiwalii Thaerassa Laapo Saggaaro Hodti Siiwalii Mahaa Thaeran
Ja Buchagassa

Sataawaabi Kaatanja Sangwadt Dtanassa Laapo Ja Saggaaro Hodti Thaerassa
Aanupaawaena Laapo Mae Hodtu Sappataa Aedtaena Sajja Wachaena Laapo Mae
Hoedtu Sappataa

Kata for chanting when going on Business trips
Na Chaa Liidti Bpasitti Laapaa

Kata Hua Jai Pra Chimplii (heart Mantra of Pra Chimplii)

Saatu Siwalii Ja Mahaa Thaero Na Chaa Li Dti Bpasitti Laapaa Bpasanna Jidt Dtaa
Sataa Hondti Bpiyang Ma Ma Sappae Chanaa Pahu Chanaa Sappae Tisaa Samaa
Kadtaa Gaala Pochanaa Wigaala Pochanaa Aakaj Chaaya Aakaj Chaahi Bpiyang Ma
Ma

Short Kata Pra Sivali

Siiwalii Ja Mahaa Thaero Chay Ya Sitto Mahit Tigo Thaerassa Nupaawaena

Katas for Pra Sivali for each day of the week

Sundays (Chant 6 times) – Chimpalii Ja mahaa Naamang Sappa Laapang Pawissadti
Thaeras Saanupaawaena Sataa Hondtu Bpiyang Ma Ma

On Mondays (Chant 15 times) – Yang Yang Bpuriso Waa Idthii Waa Turaehi Waa
Sami Bpaehi Waa Thaeras Saanpaawaena Sataa Hondti Bpiyang Ma Ma

On Tuesdays (Chant 8 times) – Chimpalii Ja Mahaa Thaero Soho Bpajjayaa Timhi
Chaeya Laapo Mahaa Laapo Sappa Laapaa Pawandtu Sappataa

On Wednesdays (chant 17 times) Tidt Dtidt Tha pa Wae Rachaa Biyaa Ja kara Dtu
Mae Yae Saaradt Dti Niran Dtarang Sappa Sukhaa Wahaa

On Thursdays (Chant 19 times) – Chimpalii Ja Mahaa Thaero Yagkhaa Taewaa Pi
Bpuchidto Soraho Bpajjayaa Timhi Ahang Wantaami Sappataa

On Fridays (Chant 21 times) – Chimpalii Ja Mahaa Thaero Taewadtaa nara
Bpuchidto Soraho Bpajjayaa Nimhi Mahaa Laapang Garondtu Mae Laapaena Udt
Dtamo Hodti Sappa Laapang Pawandtu Sappataa

On Saturdays (Chant 10 times) Chimpalii Ja Mahaa Naamang Intaa Prahmaa Ja
Bpuchidtang Sappa Laapang Prasitti Mae Thaeras Sanupawaena Sataa Sukhii
Bpiyang Ma Ma

Ancient Kata for Pra Sivali

“Saatu Siwalii Ja Mahaa Thaero Ugaasa”

(Say in your heart) “May the magical powers of luck and fortune of Pra Sivali Thaera be installed within my perception, mind and body. As Pra Sivali was often a safe refuge for the Buddha, the Arahants and the 4 thousand Dhamma Khandas, thus so shall Pra Sivali Thaera be my refuge. May his immense power of Metta Mahaniyom and Choke Laap Saggaara generate riches andgood fortunes in life, For absence of material things leads to physical suffering and plight”.

Nowadays, the amulets of Kroo Ba Krissana Intawano, are known around the world both for their immense power of Metta, and their exquisitely detailed artistic design, and individuality, each amulet being different in its fine details.

Since the year 2015-2016, Many different sponsors made a lot of different editions, in much larger numbers than the early editions. This has caused the older editions to become more highly valued and sought after. One can hence say, that all pre 2555 BE amulets of Kroo Ba, can be considered the rarest, and most highly valued, with increasing rarity as their numbers deplete, as increasing numbers of devotees entered into collectorship of the amulets of Kroo Ba Krissana Intawano over the last years.

Post 2555 BE editions provide adequate availability for the ever increasing numbers of foreign devotees, to have a chance receive Kru Ba's blessings and wear one of his beautifully designed originally painted amulets, as the early editions like these, become ever more impossible to encounter available anywhere. But ever fewer devotees will have the chance to own an amulet from the early editions, which were given extreme personal attention, with much more limited numbers made than recent editions, and the most diligent empowerment sessions of all, are found in the early era amulets.